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english - Nyanamoli thera |
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Pavatte pana asambhinnattā cakkhussa āpāthagatattā rūpānaṃ ālokasannissitaṃ manasikārahetukaṃ cakkhuviññāṇaṃ nibbattati saddhiṃ sampayuttadhammehi.
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44.In the course of an existence, eye-consciousness, together with its associated states, supported by light and caused by attention is generated because the eye is intact and because visible data have come into focus.
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Cakkhupasādassa hi ṭhitikkhaṇe ṭhitippattameva rūpaṃ cakkhuṃ ghaṭṭeti.
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For it is actually when a visible datum has reached presence that it impinges on the eye at the instant of the eye- sensitivity’s presence.
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Tasmiṃ ghaṭṭite dvikkhattuṃ bhavaṅgaṃ uppajjitvā nirujjhati.
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When it has done so, the life-continuum arises and ceases twice.
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Tato tasmiṃyeva ārammaṇe kiriyamanodhātu āvajjanakiccaṃ sādhayamānā uppajjati.
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Next to arise is the functional mind element with that same object, accomplishing the function of adverting.
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Tadanantaraṃ tadeva rūpaṃ passamānaṃ kusalavipākaṃ akusalavipākaṃ vā cakkhuviññāṇaṃ.
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Next to that, eye-consciousness, which is the result of profitable or of unprofitable [kamma] and sees that same visible datum.
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Tato tadeva rūpaṃ sampaṭicchamānā vipākamanodhātu.
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Next, the resultant mind element, which receives that same visible datum.
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Tato tadeva rūpaṃ santīrayamānā vipākāhetukamanoviññāṇadhātu.
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Next, the resultant root-causeless mind-consciousness element, which investigates that same visible datum.
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Tato tadeva rūpaṃ vavatthāpayamānā kiriyāhetukamanoviññāṇadhātu upekkhāsahagatā.
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Next, the functional mind-consciousness element without root-cause and accompanied by equanimity, which determines that same visible datum.
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Tato paraṃ kāmāvacarakusalākusalakiriyacittesu ekaṃ vā upekkhāsahagatāhetukaṃ cittaṃ pañca satta vā javanāni.
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Next, [it is generated either] as one from among the profitable ((l)–(8)), unprofitable ((22)–(33)), or functional ((71) and (73)–(80)) kinds of consciousness belonging to the sense sphere, either as consciousness accompanied by equanimity and without root-cause (71),19 or as five or seven impulsions.
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Comm. NT: 19.
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Tato kāmāvacarasattānaṃ ekādasasu tadārammaṇacittesu javanānurūpaṃ yaṃkiñci tadārammaṇanti.
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Next, in the case of sense-sphere beings, [it is generated] as any of the eleven kinds of registration consciousness conforming [as to object] with the impulsions.
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Esa nayo sesadvāresupi.
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The same applies to the remaining doors.
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Manodvāre pana mahaggatacittānipi uppajjantīti.
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But in the case of the mind door-exalted consciousnesses also arise.
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Evaṃ chasu dvāresu arūpassa nibbatti passitabbā.
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This is how the generation of the immaterial should be seen in the case of the six doors.
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Evañhi arūpassa nibbattiṃ passanto kālena arūpaṃ sammasati nāma.
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One who sees the generation of the immaterial thus is said to “comprehend the immaterial at another time” (§21).
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