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693.Tatrāyaṃ vinicchayo – tisso hi lokiyapariññā ñātapariññā tīraṇapariññā pahānapariññā ca.
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3.Here is the exposition: there are three kinds of mundane full-understanding, that is, full-understanding as the known, full-understanding as investigation, and full-understanding as abandoning,
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Yā sandhāya vuttaṃ "abhiññāpaññā ñātaṭṭhe ñāṇaṃ.
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with reference to which it was said: “Understanding that is direct-knowledge is knowledge in the sense of being known.
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Pariññāpaññā tīraṇaṭṭhe ñāṇaṃ.
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Understanding that is full-understanding is knowledge in the sense of investigating.
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Pahānapaññā pariccāgaṭṭhe ñāṇa"nti (paṭi. ma. 1.75).
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Understanding that is abandoning is knowledge in the sense of giving up” (Paṭis I 87).
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Tattha "ruppanalakkhaṇaṃ rūpaṃ, vedayitalakkhaṇā vedanā"ti evaṃ tesaṃ tesaṃ dhammānaṃ paccattalakkhaṇasallakkhaṇavasena pavattā paññā ñātapariññā nāma.
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Herein, the understanding that occurs by observing the specific characteristics of such and such states thus, “Materiality (rūpa) has the characteristic of being molested (ruppana); feeling has the characteristic of being felt,” is called full- understanding as the known.
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"Rūpaṃ aniccaṃ, vedanā aniccā"tiādinā nayena tesaṃyeva dhammānaṃ sāmaññalakkhaṇaṃ āropetvā pavattā lakkhaṇārammaṇikavipassanā paññā tīraṇapariññā nāma.
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The understanding consisting in insight with the general characteristics as its object that occurs in attributing a general characteristic to those same states in the way beginning, “Materiality is impermanent, feeling is impermanent” is called full-understanding as investigation.2
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Comm. NT: 2. Tīraṇa could also be rendered by “judging.” On specific and general characteristics Vism-mhṭ says:
See Ch. XXI, note 3.
The “...
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Tesuyeva pana dhammesu niccasaññādipajahanavasena pavattā lakkhaṇārammaṇikavipassanā paññā pahānapariññā nāma.
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The understanding consisting in insight with the characteristics as its object that occurs as the abandoning of the perception of permanence, etc., in those same states is called full-understanding as abandoning.
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