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english - Nyanamoli thera |
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Byāsatopana bhikkhūnaṃ terasa, bhikkhunīnaṃ aṭṭha, sāmaṇerānaṃ dvādasa, sikkhamānasāmaṇerīnaṃ satta, upāsakaupāsikānaṃ dveti dvācattālīsa honti.
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90.7. Singly: with thirteen for bhikkhus, eight for bhikkhunīs, twelve for novices, seven for female probationers and female novices, and two for male and female lay followers, there are thus forty-two.
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Sace pana abbhokāse āraññikaṅgasampannaṃ susānaṃ hoti, ekopi bhikkhu ekappahārena sabbadhutaṅgāni paribhuñjituṃ sakkoti.
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91.If there is a charnel ground in the open that complies with the forest-dweller’s practice, one bhikkhu is able to put all the ascetic practices into effect simultaneously.
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Bhikkhunīnaṃ pana āraññikaṅgaṃ khalupacchābhattikaṅgañca dvepi sikkhāpadeneva paṭikkhittāni, abbhokāsikaṅgaṃ, rukkhamūlikaṅgaṃ, sosānikaṅganti imāni tīṇi dupparihārāni.
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But the two, namely, the forest-dweller’s practice and the later-food-refuser’s practice, are forbidden to bhikkhunīs by training precept. And it is hard for them to observe the three, namely, the open-air-dweller’s practice, the tree-root- dweller’s practice, and the charnel-ground-dweller’s practice,
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Bhikkhuniyā hi dutiyikaṃ vinā vasituṃ na vaṭṭati.
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because a bhikkhunī is not allowed to live without a companion,
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Evarūpe ca ṭhāne samānacchandā dutiyikā dullabhā.
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and it is hard to find a female companion with like desire for such a place,
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Sacepi labheyya saṃsaṭṭhavihārato na mucceyya.
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and even if available, she would not escape having to live in company.
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Evaṃ sati yassatthāya dhutaṅgaṃ seveyya, svevassā attho na sampajjeyya.
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This being so, the purpose of cultivating the ascetic practice would scarcely be served.
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Evaṃ paribhuñjituṃ asakkuṇeyyatāya pañca hāpetvā bhikkhunīnaṃ aṭṭheva hontīti veditabbāni.
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It is because they are reduced by five owing to this inability to make use of certain of them that they are to be understood as eight only for bhikkhunīs.
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Yathāvuttesu pana ṭhapetvā tecīvarikaṅgaṃ sesāni dvādasa sāmaṇerānaṃ, satta sikkhamānasāmaṇerīnaṃ veditabbāni.
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92.Except for the triple-robe-wearer’s practice all the other twelve as stated should be understood to be for novices, and all the other seven for female probationers and female novices.
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Upāsakaupāsikānaṃ pana ekāsanikaṅgaṃ, pattapiṇḍikaṅganti imāni dve patirūpāni ceva sakkā ca paribhuñjitunti dve dhutaṅgānīti evaṃ byāsato dvecattālīsa hontīti ayaṃ samāsabyāsato vaṇṇanā.
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The two, namely, the one-sessioner’s practice and the bowl-food-eater’s practice, are proper for male and female lay followers to employ. In this way there are two ascetic practices. This is the commentary “as to groups and also singly.”
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