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english - Nyanamoli thera |
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Dhutadhammā veditabbāti appicchatā, santuṭṭhitā, sallekhatā, pavivekatā, idamatthitāti ime dhutaṅgacetanāya parivārakā pañca dhammā "appicchataṃyeva nissāyā"tiādivacanato (a. ni. 5.181; pari. 325) dhutadhammā nāma, tattha appicchatā ca santuṭṭhitā ca alobho.
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83.Ascetic states: the five states that go with the volition of an ascetic practice, that is to say, fewness of wishes, contentment, effacement, seclusion, and that specific quality20 are called “ascetic states’ because of the words “Depending on fewness of wishes” (A III 219), and so on. 84. Herein, fewness of wishes and contentment are non-greed.
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Comm. NT: 20.
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Sallekhatā ca pavivekatā ca dvīsu dhammesu anupatanti alobhe ca amohe ca.
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Effacement and seclusion belong to the two states, non-greed and non-delusion.
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Idamatthitā ñāṇameva.
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That specific quality is knowledge.
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Tattha ca alobhena paṭikkhepavatthūsu lobhaṃ, amohena tesveva ādīnavapaṭicchādakaṃ mohaṃ dhunāti.
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Herein, by means of non-greed a man shakes off greed for things that are forbidden. By means of non-delusion he shakes off the delusion that hides the dangers in those same things.
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Alobhena ca anuññātānaṃ paṭisevanamukhena pavattaṃ kāmasukhānuyogaṃ, amohena dhutaṅgesu atisallekhamukhena pavattaṃ attakilamathānuyogaṃ dhunāti.
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And by means of non-greed he shakes off indulgence in pleasure due to sense desires that occurs under the heading of using what is allowed. And by means of non-delusion he shakes off indulgence in self- mortification that occurs under the heading of excessive effacement in the ascetic practices.
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Tasmā ime dhammā dhutadhammāti veditabbā.
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That is why these states should be understood as “ascetic states.”
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