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"Yesampi kusalattikavinimuttaṃ dhutaṅgaṃ, tesaṃ atthato dhutaṅgameva natthi. Asantaṃ kassa dhunanato dhutaṅgaṃ nāma bhavissati. Dhutaguṇe samādāya vattatīti vacanavirodhopi ca nesaṃ āpajjati, tasmā taṃ na gahetabba"nti ayaṃ tāva kusalattikato vaṇṇanā.

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"Yesampi kusalattikavinimuttaṃ dhutaṅgaṃ, tesaṃ atthato dhutaṅgameva natthi. 79.And those who hold that an ascetic practice is outside the profitable triad18 have no ascetic practice as regards meaning. Comm. NT: 18. For the triads of the Abhidhamma Mātikā (Abhidhamma Schedule) see Ch. XIII, n.20.
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Asantaṃ kassa dhunanato dhutaṅgaṃ nāma bhavissati. Owing to the shaking off of what is non-existent could it be called an ascetic practice?
Dhutaguṇe samādāya vattatīti vacanavirodhopi ca nesaṃ āpajjati, tasmā taṃ na gahetabba"nti ayaṃ tāva kusalattikato vaṇṇanā. Also there are the words “Proceeded to undertake the ascetic qualities” (Vin III 15), and it follows19 that those words are contradicted. So that should not be accepted. This, in the first place, is the commentary on the profitable triad. Comm. NT: 19. Āpajjati (and its noun āpatti) is the normal word used for undesirable consequences that follow on some unsound logical proposition. See...
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