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english - Nyanamoli thera |
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Aparassa "pathavīdhātu kakkhaḷalakkhaṇā"ti ārammaṇapaṭivijānanaṃ viññāṇaṃ viññāṇakkhandho, taṃsampayuttā vedanā vedanākkhandho, saññā saññākkhandho, phasso ca cetanā ca saṅkhārakkhandhoti upaṭṭhāti.
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21. 3. (a) To another [who discerns the four primary elements in the way beginning] “The earth element has the characteristic of hardness,” the consciousness that cognizes the object becomes evident as the consciousness aggregate, the feeling associated with it as the feeling aggregate, the associated perception as the perception aggregate, and the associated contact and volition as the formations aggregate.
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Tathā "kese pathavīdhātu kakkhaḷalakkhaṇā - pe - assāsapassāse pathavīdhātu kakkhaḷalakkhaṇā"ti ārammaṇapaṭivijānanaṃ viññāṇaṃ viññāṇakkhandho, taṃsampayuttā vedanā vedanākkhandho, saññā saññākkhandho, phasso ca cetanā ca saṅkhārakkhandhoti upaṭṭhāti.
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3. (b) Likewise [to one who discerns them in this way] “In the head hair it is the earth element that has the characteristic of hardness … in the in-breaths and out-breaths it is the earth element that has the characteristic of hardness,” the consciousness that cognizes the object becomes evident as the consciousness aggregate … and the associated contact and volition as the formations aggregate.
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Evaṃ viññāṇavasena arūpadhammā upaṭṭhahanti.
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This is how the immaterial states become evident through consciousness.
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