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english - Nyanamoli thera |
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Iti ime pañca pasādā, tesañca visayā rūpasaddagandharasaphoṭṭhabbā pañcāti dasa rūpāni dasa dhātuyo honti.
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11.So these five sensitivities, and their five respective objective fields, that is, visible data, sounds, odours, flavours, and tangible data, make ten instances of materiality, which are ten [of the eighteen] elements.
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Avasesarūpāni dhammadhātuyeva honti.
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The remaining instances of materiality are the mental-data element only.
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Cakkhuṃ pana nissāya rūpaṃ ārabbha pavattaṃ cittaṃ cakkhuviññāṇadhātu nāmāti evaṃ dvepañcaviññāṇāni pañca viññāṇadhātuyo honti.
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The consciousness that occurs with the eye as its support and contingent upon a visible datum is called “eye-consciousness element” [and likewise with the ear and so on].
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Tīṇi manodhātucittāni ekā manodhātu, aṭṭhasaṭṭhi manoviññāṇadhātucittāni manoviññāṇadhātūti sabbānipi ekāsīti lokiyacittāni satta viññāṇadhātuyo.
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In this way the two sets of five consciousnesses are the five “consciousness elements.” The three kinds of consciousness consisting of mind element ((39), (55) and (70)) are the single “mind element.” The sixty-eight kinds of mind-consciousness element are the “mind-consciousness element.” So all the eighty-one kinds of mundane consciousness make up seven kinds of consciousness element;
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Taṃsampayuttā phassādayo dhammadhātūti evamettha aḍḍhekādasa dhātuyo rūpaṃ, aḍḍhaṭṭhamā dhātuyo nāmanti evameko aṭṭhārasadhātuvasena nāmarūpaṃ vavatthapeti.
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and the contact, etc., associated therewith are the mental- data element. So ten-and-a-half elements are materiality and seven-and-a-half elements [590] are mentality. This is how one [meditator] defines mentality-materiality by means of the eighteen elements.
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