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"Tasseva arūpāvacarassa kusalassa kammassa kaṭattā upacitattā vipākaṃ sabbaso rūpasaññānaṃ samatikkamā ākāsānañcāyatanasaññāsahagataṃ - pe - viññāṇañcā - pe - ākiñcaññā - pe - nevasaññānāsaññāyatanasahagataṃ sukhassa ca dukkhassa ca pahānā catutthaṃ jhānaṃ upasampajja viharatī"ti (dha. sa. 501).
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“Owing to that same profitable kamma of the immaterial sphere having been performed, stored up [by the development of that same profitable immaterial jhāna, with the abandoning of bodily pleasure and pain … he enters upon and dwells in the resultant fourth jhāna, which,] with the complete surmounting of perceptions of material form … is accompanied by the base consisting of boundless space” (Dhs §501), “accompanied by the base consisting of boundless consciousness” (Dhs §502), “accompanied by the base consisting of nothingness” (Dhs §503), “accompanied by the base consisting of neither perception nor non-perception” (Dhs §504).
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