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english - Nyanamoli thera |
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Dhammānaṃ hi ṭhānasabhāvakiccādiviruddho cāviruddho ca paccayo loke siddho.
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110. It is established in the world that when states have a condition, it may be opposed or unopposed to them as to presence, individual essence, function, and so on.
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Purimacittaṃ hi aparacittassa ṭhānaviruddho paccayo, purimasippādisikkhā ca pacchā pavattamānānaṃ sippādikiriyānaṃ.
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For a preceding consciousness is a condition, opposed as to presence, for the succeeding consciousness; and the preceding training is a condition likewise for the plying of crafts, etc., which take place subsequently.
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Kammaṃ rūpassa sabhāvaviruddho paccayo, khīrādīni ca dadhiādīnaṃ.
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Kamma is a condition, opposed as to individual essence, for materiality; and so are milk, etc., for curds, and so on.
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Āloko cakkhuviññāṇassa kiccaviruddho, guḷādayo ca āsavādīnaṃ.
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Light is a condition, opposed as to function, for eye-consciousness; and so are molasses, etc., for intoxicants, and so on.
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Cakkhurūpādayo pana cakkhuviññāṇādīnaṃ ṭhānāviruddhā paccayā.
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But eye-cum-visible-data, etc., are respectively a condition, unopposed as to presence, for eye-consciousness, and so on.
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Purimajavanādayo pacchimajavanādīnaṃ sabhāvāviruddhā kiccāviruddhā ca.
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And the first impulsion, and those that follow, are a condition, unopposed as to individual essence and function, for the impulsions that follow them.
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