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Pañhāvāre pana sahajātaṃ purejātaṃ pacchājātaṃ āhāraṃ indriyantipi nikkhipitvā sahajāte tāva "eko khandho tiṇṇannaṃ khandhānaṃ taṃsamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo"tiādinā (paṭṭhā. 1.1.435) nayena niddeso kato, purejāte purejātānaṃ cakkhādīnaṃ vasena niddeso kato.
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97. But in the Question Section, after setting forth conascence, prenascence, postnascence, nutriment, and faculty, the description is given first under conascence in the way beginning, “One aggregate is a condition, as presence condition, for three aggregates and for materiality originated thereby” (Paṭṭh I 178). Under prenascence the description is given according to the prenascent eye and so on.
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Pacchājāte purejātassa imassa kāyassa pacchājātānaṃ cittacetasikānaṃ paccayavasena niddeso kato.
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Under postnascence the description is given according to postnascent consciousness and consciousness-concomitants as conditions for this body.
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Āhārindriyesu "kabaḷīkāro āhāro imassa kāyassa atthipaccayena paccayo.
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Under nutriments and faculties [respectively] the description is given thus: “Physical nutriment is a condition, as presence condition, for this body,” [541]
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Rūpajīvitindriyaṃ kaṭattārūpānaṃ atthipaccayena paccayo"ti (paṭṭhā. 1.1.435) evaṃ niddeso katoti.
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and “The material life faculty is a condition, as presence condition, for materiality due to kamma performed” (Paṭṭh I 178).16
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Comm. NT: 16.
It may be noted that atthi has more than one use, among which the following two may be mentioned: (1) atthi (is) = upalabbhani...
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