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609.Adhipatiyaṭṭhena upakārakā itthindriyapurisindriyavajjā vīsatindriyā indriyapaccayo.
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91. (16) Leaving out the femininity and masculinity faculties, the twenty remaining faculties (see XIV.1), which assist in the sense of predominance, [539] are faculty conditions.
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Tattha cakkhundriyādayo arūpadhammānaṃyeva, sesā rūpārūpānaṃ paccayā honti.
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Herein, the five, namely, the eye faculty, etc., are conditions only for immaterial states, the rest are conditions for material and immaterial states,
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Yathāha – "cakkhundriyaṃ cakkhuviññāṇadhātuyā - pe - sota… ghāna… jivhā… kāyindriyaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo.
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according as it is said: “The eye faculty [is a condition, as faculty condition,] for eye-consciousness element [and for the states associated therewith]. The ear faculty … The nose faculty … The tongue faculty … The body faculty is a condition, as faculty condition, for the body-consciousness element and for the states associated therewith.
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Rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo.
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The material life faculty is a condition, as faculty condition, for the kinds of materiality due to kamma performed.
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Arūpino indriyā sampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo"ti (paṭṭhā. 1.1.16).
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The immaterial faculties are a condition, as faculty condition, for the states associated therewith and for the kinds of materiality originated thereby” (Paṭṭh 1, 5–6).
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Pañhāvāre pana "paṭisandhikkhaṇe vipākābyākatā indriyā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ indriyapaccayena paccayo"tipi (paṭṭhā. 1.1.430) vuttaṃ.
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But in the Question Section it is said: “At the moment of rebirth-linking resultant indeterminate faculties are a condition, as faculty condition, for associated aggregates and for the kinds of materiality due to kamma performed” (Paṭṭh I 175).
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