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Na kevalañca eteyeva, aññepi "saññāvedayitanirodhaṃ samāpajjantassa kho, āvuso visākha, bhikkhuno paṭhamaṃ nirujjhati vacīsaṅkhāro, tato kāyasaṅkhāro, tato cittasaṅkhāro"tiādinā (ma. ni. 1.464) nayena saṅkhāra-saddena āgatā aneke saṅkhārā.
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47. And not only these, but many other kinds of formations are given in the texts with the word “formation” (saṅkhāra), in the way beginning, “When a bhikkhu is attaining the cessation of perception and feeling, friend Visākha, first his verbal formation ceases, then his bodily formation, then his mental formation” (M I 302).
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Tesu natthi so saṅkhāro, yo saṅkhatasaṅkhārehi saṅgahaṃ na gaccheyya, ito paraṃ saṅkhārapaccayā viññāṇantiādīsu vuttaṃ vuttanayeneva veditabbaṃ.
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But there is no formation among them not included by (i) “formations consisting of the formed.” 48.What is said next after this in the [rest of the exposition] beginning, “With formations as condition, consciousness” should be understood in the way already stated.
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