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english - Nyanamoli thera |
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Saṅkhatamabhisaṅkharontīti saṅkhārā.
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“They form the formed” (S III 87), thus they are formations.
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Apica avijjāpaccayā saṅkhārā, saṅkhārasaddena āgatasaṅkhārāti duvidhā saṅkhārā.
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Furthermore, formations are twofold, namely, (a) formations with ignorance as condition, and (b) formations given in the texts with the word “formations” (saṅkhāra).
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Tattha puññāpuññāneñjābhisaṅkhārā tayo, kāyavacīcittasaṅkhārā tayoti ime cha avijjāpaccayā saṅkhārā.
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Herein, (a) the three, namely, formations of merit, of demerit, and of the imperturbable, and the three, namely, the bodily, the verbal, and the mental formations, which make six, are “formations with ignorance as condition."
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Te sabbepi lokiyakusalākusalacetanāmattameva honti.
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And all these are simply mundane profitable and unprofitable volition.
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