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Tattha vibhāgatoti dukkhādīnaṃ hi cattāro cattāro atthā vibhattā tathā avitathā anaññathā, ye dukkhādīni abhisamentehi abhisametabbā.
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15. 1. Herein, as to class: the meanings of [the truths of] suffering, etc., are analyzed as four in each case that are “real, not unreal, not otherwise” (S V 435) and must be penetrated by those penetrating suffering, etc.,
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Yathāha – "dukkhassa pīḷanaṭṭho saṅkhataṭṭho santāpaṭṭho vipariṇāmaṭṭho, ime cattāro dukkhassa dukkhaṭṭhā tathā avitathā anaññathā.
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according as it is said: “Suffering’s meaning of oppressing, meaning of being formed, meaning of burning, meaning of changing, these are suffering’s four meanings of suffering, which are real, not unreal, not otherwise.
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Samudayassa āyūhanaṭṭho nidānaṭṭho saṃyogaṭṭho palibodhaṭṭho.
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Origin’s meaning of accumulating, meaning of source, meaning of bondage, meaning of impeding …
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Nirodhassa nissaraṇaṭṭho vivekaṭṭho asaṅkhataṭṭho amataṭṭho.
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Cessation’s meaning of escape, meaning of seclusion, meaning of being unformed, meaning of deathlessness …
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Maggassa niyyānaṭṭho hetuṭṭho dassanaṭṭho adhipateyyaṭṭho.
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The path’s meaning of outlet, meaning of cause, meaning of seeing, meaning of predominance,
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Ime cattāro maggassa maggaṭṭhā tathā avitathā anaññathā"ti (paṭi. ma. 2.8).
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these are the path’s meanings of path, which are real, not unreal, not otherwise” (Paṭis II 104; cf. Paṭis I 19).
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Tathā "dukkhassa pīḷanaṭṭho saṅkhataṭṭho santāpaṭṭho vipariṇāmaṭṭho abhisamayaṭṭho"ti (paṭi. ma. 2.11) evamādi.
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Likewise, “Suffering’s meaning of oppressing, meaning of being formed, meaning of burning, meaning of change, are its meaning of penetration to” (cf. Paṭis I 118), and so on.
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Iti evaṃ vibhattānaṃ catunnaṃ catunnaṃ atthānaṃ vasena dukkhādīni veditabbānīti.
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So suffering, etc., should be understood according to the four meanings analyzed in each case.
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Ayaṃ tāvettha vibhāgato vinicchayo.
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16. 2. As to derivation,
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Рассмотрение реальностей с точки зрения вывода.
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