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496. Hīnapaṇītabhedo duvidho pariyāyato nippariyāyato ca. Tattha akaniṭṭhānaṃ rūpato sudassīnaṃ rūpaṃ hīnaṃ. Tadeva sudassānaṃ rūpato paṇītaṃ. Evaṃ yāva narakasattānaṃ rūpaṃ, tāva pariyāyato hīnapaṇītatā veditabbā. Nippariyāyato pana yattha akusalavipākaṃ uppajjati, taṃ hīnaṃ. Yattha kusalavipākaṃ, taṃ paṇītaṃ.

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496.Hīnapaṇītabhedo duvidho pariyāyato nippariyāyato ca. 193. (viii)–(ix) Inferior and superior are twofold, namely, figuratively (relatively) and absolutely (literally).
Tattha akaniṭṭhānaṃ rūpato sudassīnaṃ rūpaṃ hīnaṃ. Herein, the materiality of the Sudassin deities is inferior to the materiality of the Akaniṭṭha (Highest) deities.
Tadeva sudassānaṃ rūpato paṇītaṃ. That same materiality [of the Sudassin deities] is superior to the materiality of the Sudassa deities.
Evaṃ yāva narakasattānaṃ rūpaṃ, tāva pariyāyato hīnapaṇītatā veditabbā. Thus, firstly, should inferiority and superiority be understood figuratively (relatively) down as far as the denizens of hell.
Nippariyāyato pana yattha akusalavipākaṃ uppajjati, taṃ hīnaṃ. But absolutely (literally) it is inferior where it arises as unprofitable result,
Yattha kusalavipākaṃ, taṃ paṇītaṃ. and it is superior where it arises as profitable result.76 Comm NT: 76. Profitable result is superior because it produces a desirable object (see Vism- mhṭ 498). This question is treated at length at Vibh-a 9f...
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