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Khaṇavasena uppādādikhaṇattayapariyāpannaṃ paccuppannaṃ, tato pubbe anāgataṃ, pacchā atītaṃ. Apica atikkantahetupaccayakiccaṃ atītaṃ, niṭṭhitahetukiccaṃ aniṭṭhitapaccayakiccaṃ paccuppannaṃ, ubhayakiccaṃ asampattaṃ anāgataṃ. Sakiccakkhaṇe vā paccuppannaṃ, tato pubbe anāgataṃ, pacchā atītaṃ. Ettha ca khaṇādikathāva nippariyāyā. Sesā sapariyāyā. |
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| Khaṇavasena uppādādikhaṇattayapariyāpannaṃ paccuppannaṃ, tato pubbe anāgataṃ, pacchā atītaṃ. | 190.(d) According to moment: what is included in the trio of moments, [that is to say, arising, presence, and dissolution] beginning with arising is called present. At a time previous to that it is future. At a time subsequent to that it is past. 73 |
Comm NT: 73. In these two paragraphs “past” and “future” refer not to time, as in the other paragraphs, but to the materiality. Все комментарии (1) |
| Apica atikkantahetupaccayakiccaṃ atītaṃ, niṭṭhitahetukiccaṃ aniṭṭhitapaccayakiccaṃ paccuppannaṃ, ubhayakiccaṃ asampattaṃ anāgataṃ. | 191. Furthermore, that whose functions of cause and condition74 have elapsed is past. That whose function of cause is finished and whose function of condition is unfinished is present. That which has not attained to either function is future. |
Comm. NT: 74.
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| Sakiccakkhaṇe vā paccuppannaṃ, tato pubbe anāgataṃ, pacchā atītaṃ. | Or alternatively, the moment of the function is present. At a time previous to that it is future. At a time subsequent to that it is past. | |
| Ettha ca khaṇādikathāva nippariyāyā. | And here only the explanations beginning with the moment are absolutely literal. | |
| Sesā sapariyāyā. | The rest are in a figurative [or relative] sense. |