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english - Nyanamoli thera |
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466.Kāyaduccaritādīhi hiriyatīti hirī.
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142. (xi)–(xii) It has conscientious scruples (hiriyati) about bodily misconduct, etc., thus it is conscience (hiri).
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Lajjāyetaṃ adhivacanaṃ.
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This is a term for modesty.
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Tehiyeva ottappatīti ottappaṃ.
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It is ashamed (ottappati) of those same things, thus it is shame (ottappa).
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Pāpato ubbegassetaṃ adhivacanaṃ.
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This is a term for anxiety about evil.
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Tattha pāpato jigucchanalakkhaṇā hirī.
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Herein, conscience has the characteristic of disgust at evil,
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Uttāsanalakkhaṇaṃ ottappaṃ.
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while shame has the characteristic of dread of it.
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Lajjākārena pāpānaṃ akaraṇarasā hirī.
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Conscience has the function of not doing evil and that in the mode of modesty,
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Uttāsākārena ottappaṃ.
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while shame has the function of not doing it and that in the mode of dread.
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Vuttappakāreneva ca pāpato saṅkocanapaccupaṭṭhānā etā, attagāravaparagāravapadaṭṭhānā.
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They are manifested as shrinking from evil in the way already stated. Their proximate causes are self-respect and respect of others [respectively].
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Attānaṃ garuṃ katvā hiriyā pāpaṃ jahāti kulavadhū viya.
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A man rejects evil through conscience out of respect for himself, as the daughter of a good family does;
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Paraṃ garuṃ katvā ottappena pāpaṃ jahāti vesiyā viya.
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he rejects evil through shame out of respect for another, as a courtesan does.
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Ime ca pana dve dhammā lokapālakāti (a. ni. 2.9) daṭṭhabbā.
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But these two states should be regarded as the guardians of the world (see A I 51).
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