| Что нового | Оглавление | Поиск | Закладки | Словарь | Вход | EN / RU |
| Закладка |
Alobhādivipākahetusampayuttaṃ pana sahetukaṃ, taṃ kāmāvacarakusalaṃ viya somanassādi bhedato aṭṭhavidhaṃ. Yathā pana kusalaṃ dānādivasena chasu ārammaṇesu pavattati, na idaṃ tathā. Idañhi paṭisandhibhavaṅgacutitadārammaṇavasena parittadhammapariyāpannesuyeva chasu ārammaṇesu pavattati. Saṅkhārāsaṅkhārabhāvo panettha āgamanādivasena veditabbo. Sampayuttadhammānañca visese asatipi ādāsatalādīsu mukhanimittaṃ viya nirussāhaṃ vipākaṃ, mukhaṃ viya saussāhaṃ kusalanti veditabbaṃ. |
| пали | english - Nyanamoli thera | Комментарии |
| Alobhādivipākahetusampayuttaṃ pana sahetukaṃ, taṃ kāmāvacarakusalaṃ viya somanassādi bhedato aṭṭhavidhaṃ. | 100. III.i. A. (a) 2. But that with root-cause is (42)–(49) that associated with non-greed, etc., as the cause of the result. It is of eight kinds because it is classed according to joy, etc., like the profitable of the sense sphere (1)–(8). | |
| Yathā pana kusalaṃ dānādivasena chasu ārammaṇesu pavattati, na idaṃ tathā. | But it does not occur with respect to the six objects38 through giving, etc., as the profitable does; |
Comm. NT: 38.
Все комментарии (1) |
| Idañhi paṭisandhibhavaṅgacutitadārammaṇavasena parittadhammapariyāpannesuyeva chasu ārammaṇesu pavattati. | for it occurs only with respect to the six objects that are included among limited states,39 as rebirth-linking, life-continuum, death, and registration. |
Comm NT: 39. Registration consciousness does not, it is stated, occur with an object of exalted consciousness—see Vibh-a 154. Все комментарии (1) |
| Saṅkhārāsaṅkhārabhāvo panettha āgamanādivasena veditabbo. | But the prompted and unprompted states should be understood here as due to the source it has come from, and so on.40 [456] |
Comm. NT: 40.
Все комментарии (1) |
| Sampayuttadhammānañca visese asatipi ādāsatalādīsu mukhanimittaṃ viya nirussāhaṃ vipākaṃ, mukhaṃ viya saussāhaṃ kusalanti veditabbaṃ. | And while there is no difference in the associated states, the resultant should be understood as passive like the reflection of a face in a looking-glass while the profitable is active like the face. |