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english - Nyanamoli thera |
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"Dukkhe ñāṇaṃ atthapaṭisambhidā.
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(a) “Knowledge about suffering is the discrimination of meaning.
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Dukkhasamudaye ñāṇaṃ dhammapaṭisambhidā.
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Knowledge about the origin of suffering is the discrimination of law. [Knowledge about the cessation of suffering is the discrimination of meaning. Knowledge about the way leading to the cessation of suffering is the discrimination of law] …
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Hetumhi ñāṇaṃ dhammapaṭisambhidā.
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(b) “Knowledge about cause is the discrimination of law.
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Hetuphale ñāṇaṃ atthapaṭisambhidā.
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Knowledge about the fruit of a cause is the discrimination of meaning …
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Ye dhammā jātā bhūtā sañjātā nibbattā abhinibbattā pātubhūtā.
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(c) “whatever things are born, become, brought to birth, produced, completed, made manifest,
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Imesu dhammesu ñāṇaṃ atthapaṭisambhidā.
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Knowledge about (them) is the discrimination of meaning.
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Yamhā dhammā te dhammā jātā bhūtā sañjātā nibbattā abhinibbattā pātubhūtā, tesu dhammesu ñāṇaṃ dhammapaṭisambhidā.
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Knowledge about the things from which those things were born, became, were brought to birth, produced, completed, made manifest, is the discrimination of law …
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Jarāmaraṇe ñāṇaṃ atthapaṭisambhidā.
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(d) “Knowledge about ageing and death is the discrimination of meaning.
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Jarāmaraṇasamudaye ñāṇaṃ dhammapaṭisambhidā - pe - saṅkhāranirodhe ñāṇaṃ atthapaṭisambhidā.
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Knowledge about the origin of ageing and death is the discrimination of law. [Knowledge about the cessation of ageing and death is the discrimination of meaning. Knowledge about the way leading to the cessation of ageing and death is the discrimination of law. Knowledge about birth … becoming … clinging … craving … feeling … contact … the sixfold base … mentality- materiality … consciousness … knowledge about formations is the discrimination of meaning. Knowledge about the origin of formations is the discrimination of law.] Knowledge about the cessation of formations is the discrimination of meaning.
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Saṅkhāranirodhagāminiyā paṭipadāya ñāṇaṃ dhammapaṭisambhidā.
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Knowledge about the way leading to the cessation of formations is the discrimination of law …
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Idha bhikkhu dhammaṃ jānāti suttaṃ geyyaṃ - pe - vedallaṃ.
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(e) “Here a bhikkhu knows the Dhamma (Law)—the Discourses, Songs, [Expositions, Stanzas, Exclamations, Sayings, Birth Stories, Marvels, and] Answers to Questions—
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Ayaṃ vuccati dhammapaṭisambhidā.
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this is called the discrimination of law.
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So tassa tasseva bhāsitassa atthaṃ jānāti 'ayaṃ imassa bhāsitassa attho, ayaṃ imassa bhāsitassa attho'ti.
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He knows the meaning of whatever is said thus: ‘This is the meaning of this that was said; this is the meaning of this that was said’—
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Ayaṃ vuccati atthapaṭisambhidā.
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this is called the discrimination of meaning …
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Katame dhammā kusalā?
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(f) “What states are profitable?
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Yasmiṃ samaye kāmāvacaraṃ kusalaṃ cittaṃ uppannaṃ hoti - pe - ime dhammā kusalā.
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On an occasion when profitable consciousness of the sense sphere has arisen [that is accompanied by joy and associated with knowledge, having a visible datum as its object … or a mental datum as its object, or contingent upon whatever it may be, on that occasion there is contact … (for elision see Dhs §1) … there is non-wavering]— these things are profitable.
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Imesu dhammesu ñāṇaṃ dhammapaṭisambhidā.
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Knowledge about these things is the discrimination of law.
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Tesaṃ vipāke ñāṇaṃ atthapaṭisambhidā"tiādinā (vibha. 719 ādayo) nayena vibhajitvā dassito.
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Knowledge about their result is the discrimination of meaning” … (Vibh 293–95).8 by the following analysis (above).
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Comm. NT: 8. This quotation has been filled out from the Vibhaṅga text for clarity.
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