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english - Nyanamoli thera |
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425.Katividhā paññāti dhammasabhāvapaṭivedhalakkhaṇena tāva ekavidhā.
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8.(iv) HOW MANY KINDS OF UNDERSTANDING ARE THERE? 1. Firstly, as having the characteristic of penetrating the individual essences of states, it is of one kind.
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Lokiyalokuttaravasena duvidhā.
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2. As mundane and supramundane it is of two kinds.
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Tathā sāsavānāsavādivasena, nāmarūpavavatthāpanavasena, somanassupekkhāsahagatavasena, dassanabhāvanābhūmivasena ca.
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3. Likewise as subject to cankers and free from cankers, and so on, 4. As the defining of mentality and of materiality, 5. As accompanied by joy or by equanimity, 6. As the planes of seeing and of development.
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Tividhā cintāsutabhāvanāmayavasena.
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7. It is of three kinds as consisting in what is reasoned, consisting in what is learnt (heard), and consisting in development.
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Tathā parittamahaggataappamāṇārammaṇavasena, āyāpāyaupāyakosallavasena, ajjhattābhinivesādivasena ca.
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8. Likewise as having a limited, exalted, or measureless object, 9. As skill in improvement, detriment, and means, 10. As interpreting the internal, and so on.
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Catubbidhā catūsu saccesu ñāṇavasena catupaṭisambhidāvasena cāti.
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11. It is of four kinds as knowledge of the four truths, 12. And as the four discriminations.4
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Comm. NT: 4. Paṭisambhidā is usually rendered by “analysis” (see e.g. Points of Controversy— Kathāvatthu translation—pp. 377ff). But the Tipiṭaka expl...
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