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english - Nyanamoli thera |
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420.Yathākammupagañāṇaṃ parittamahaggataatītaajjhattabahiddhārammaṇavasena pañcasu ārammaṇesu pavattati.
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128.(7) Knowledge of faring according to deeds occurs with respect to five kinds of object, that is to say, as having a limited or exalted, a past, and an internal or external object.
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Kathaṃ?
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How?
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Tañhi kāmāvacarakammajānanakāle parittārammaṇaṃ hoti.
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At the time of knowing sense-sphere kamma (deeds) it has a limited object.
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Rūpāvacarārūpāvacarakammajānanakāle mahaggatārammaṇaṃ.
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At the time of knowing fine-material-sphere or immaterial- sphere kamma it has an exalted object.
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Atītameva jānātīti atītārammaṇaṃ.
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Since it knows only what is past it has a past object.
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Attano kammaṃ jānanakāle ajjhattārammaṇaṃ.
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At the time of knowing one’s own kamma it has an internal object.
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Parassa kammaṃ jānanakāle bahiddhārammaṇaṃ hoti.
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At the time of knowing another’s kamma it has an external object.
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Evaṃ yathākammupagañāṇassa pañcasu ārammaṇesu pavatti veditabbā.
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This is how the knowledge of faring according to deeds should be understood to occur with respect to the five kinds of object.
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Yañcettha ajjhattārammaṇañceva bahiddhārammaṇañcāti vuttaṃ, taṃ kālena ajjhattaṃ kālena bahiddhā jānanakāle ajjhattabahiddhārammaṇampi hotiyevāti.
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129. And when [the knowledge] described here both as “having an internal object” and “having an external object” knows [these objects] now internally and now externally, it is then said that it has an internal-external object as well.
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