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english - Nyanamoli thera |
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Santatipaccuppannaṃ pana addhāpaccuppannañca ārammaṇaṃ hotīti veditabbaṃ.
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What should be understood is that the object is present by continuity and present by extent.
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Tattha yaṃ vattamānajavanavīthito atītānāgatavasena dvittijavanavīthiparimāṇe kāle parassa cittaṃ, taṃ sabbampi santatipaccuppannaṃ nāma.
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117. Herein, another’s consciousness during a time measuring two or three cognitive series with impulsions extending before and after the [strictly] currently existing cognitive series with impulsions, is all called “present by continuity.”
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"Addhāpaccuppannaṃ pana javanavārena dīpetabba"nti saṃyuttaṭṭhakathāyaṃ vuttaṃ.
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But in the Saṃyutta Commentary it is said that “present by extent” should be illustrated by a round of impulsions.
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Taṃ suṭṭhu vuttaṃ.
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118. That is rightly said.
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