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english - Nyanamoli thera |
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Vaḍḍhitaṭṭhānassa antoyeva rūpagataṃ passitabbaṃ.
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It is only what is visible within the area to which the kasiṇa has been extended that can be seen.
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Rūpagataṃ passato panassa parikammassa vāro atikkamati.
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96. However, while he is seeing what is visible, the turn of the preliminary work runs out.
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Tato āloko antaradhāyati.
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Thereupon the light disappears.
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Tasmiṃ antarahite rūpagatampi na dissati.
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When that has disappeared, he no longer sees what is visible (cf. M III 158).
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Athānena punappunaṃ pādakajjhānameva pavisitvā tato vuṭṭhāya āloko pharitabbo.
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Then he should again and again attain the basic jhāna, emerge and pervade with light.
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Evaṃ anukkamena āloko thāmagato hotīti ettha āloko hotūti yattakaṃ ṭhānaṃ paricchindati, tattha āloko tiṭṭhatiyeva.
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In this way the light gradually gets consolidated till at length it remains in whatever sized area has been delimited by him in this way, “Let there be light here.”
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Divasampi nisīditvā passato rūpadassanaṃ hoti.
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Even if he sits watching all day he can still see visible objects.
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Rattiṃ tiṇukkāya maggapaṭipanno cettha puriso opammaṃ.
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97.And here there is the simile of the man who set out on a journey by night with a grass torch.
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