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english - Nyanamoli thera |
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Samohaṃvītamohanti ettha pana pāṭipuggalikanayena vicikicchuddhaccasahagatadvayameva samohaṃ, mohassa pana sabbākusalesu sambhavato dvādasavidhampi akusalacittaṃ samohaṃ cittanti veditabbaṃ.
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Affected by delusion … unaffected by delusion: here only the two, namely, that accompanied by uncertainty and that accompanied by agitation, are affected by delusion alone [without being accompanied by the other two unprofitable roots]. But [all] the twelve kinds of unprofitable consciousnesses (nos. (22)–(33)) can also be understood as [the manner of] consciousness affected by delusion since delusion is present in all kinds of unprofitable consciousnesses.
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Avasesaṃ vītamohaṃ.
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The rest are unaffected by delusion.
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Thinamiddhānugataṃ pana saṃkhittaṃ.
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12.Cramped is that attended by stiffness and torpor.
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Uddhaccānugataṃ vikkhittaṃ.
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Distracted is that attended by agitation.
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Rūpāvacarārūpāvacaraṃ mahaggataṃ.
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Exalted is that of the fine-material and immaterial spheres.
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Avasesaṃ amahaggataṃ.
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Unexalted is the rest.
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Sabbampi tebhūmakaṃ sauttaraṃ.
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Surpassed is all that in the three [mundane] planes.
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Lokuttaraṃ anuttaraṃ.
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Unsurpassed is the supramundane.
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Upacārappattaṃ appanāppattañca samāhitaṃ.
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Concentrated is that attained to access and that attained to absorption.
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Ubhayamappattaṃ asamāhitaṃ.
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Unconcentrated is that not attained to either.
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Tadaṅgavikkhambhanasamucchedapaṭipassaddhinissaraṇavimuttippattaṃ vimuttaṃ.
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Liberated is that attained to any [of the five kinds of] deliverance, that is to say, deliverance by substitution of opposites [through insight], by suppression [through concentration], by cutting off [by means of the path], by tranquillization [by means of fruition], and by renunciation [as Nibbāna] (see Paṭis I 26 under “abandoning”).
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Pañcavidhampi etaṃ vimuttimappattaṃ avimuttanti veditabbaṃ.
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Unliberated is that which has not attained to any of the five kinds of liberation.
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Iti cetopariyañāṇalābhī bhikkhu sabbappakārampi idaṃ sarāgaṃ vā cittaṃ - pe - avimuttaṃ vā cittaṃ avimuttaṃ cittanti pajānātīti.
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So the bhikkhu who has acquired the knowledge of penetration of hearts understands all these [manners of consciousness, namely, the manner of] consciousness affected by greed as affected by greed … [the unliberated manner of] consciousness as unliberated.
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