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english - Nyanamoli thera |
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Tassevaṃ saddanimittaṃ manasikaroto idāni dibbasotadhātu uppajjissatīti tesu saddesu aññataraṃ ārammaṇaṃ katvā manodvārāvajjanaṃ uppajjati.
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As he gives his attention to the sound sign in this way, [thinking] “Now the divine ear element will arise,” mind-door adverting arises making one of these sounds its object.
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Tasmiṃ niruddhe cattāri pañca vā javanāni javanti, yesaṃ purimāni tīṇi cattāri vā parikammaupacārānulomagotrabhunāmakāni kāmāvacarāni, catutthaṃ pañcamaṃ vā appanācittaṃ rūpāvacaraṃ catutthajjhānikaṃ.
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When that has ceased, then either four or five impulsions impel, the first three, or four, of which are of the sense sphere and are called preliminary- work, access, conformity, and change-of-lineage, while the fourth, or the fifth, is fine-material-sphere absorption consciousness belonging to the fourth jhāna.
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Tattha yaṃ tena appanācittena saddhiṃ uppannaṃ ñāṇaṃ, ayaṃ dibbasotadhātūti veditabbā.
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6. Herein, it is knowledge arisen together with the absorption consciousness that is called the divine ear element.
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Tato paraṃ tasmiṃ sote patito hoti.
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After that [absorption has been reached, the divine ear element] becomes merged in that ear [of knowledge].4
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Comm. NT: 4.
Все комментарии (1)
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Taṃ thāmajātaṃ karontena "etthantare saddaṃ suṇāmī"ti ekaṅgulamattaṃ paricchinditvā vaḍḍhetabbaṃ.
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When consolidating it, he should extend it by delimiting a single finger-breadth thus, “I will hear sounds within this area,”
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Tato dvaṅgulacaturaṅgulaaṭṭhaṅgulavidatthiratanaantogabbhapamukhapāsādapariveṇasaṅghārāmagocaragāmajanapadādivasena yāva cakkavāḷaṃ tato vā bhiyyopi paricchinditvā paricchinditvā vaḍḍhetabbaṃ.
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then two finger-breadths, four finger- breadths, eight finger-breadths, a span, a ratana (= 24 finger-breadths), the interior of the room, the veranda, the building, the surrounding walk, the park belonging to the community, the alms-resort village, the district, and so on up to the [limit of the] world-sphere, or even more. This is how he should extend it by delimited stages.
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