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english - Nyanamoli thera |
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392.Tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati seyyathāpi ākāseti ettha tirokuṭṭanti parakuṭṭaṃ, kuṭṭassa parabhāganti vuttaṃ hoti.
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87. He goes unhindered through walls, through enclosures, through mountains, as though in open space: here through walls is beyond walls; the yonder side of a wall, is what is meant.
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Esa nayo itaresu.
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So with the rest.
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Kuṭṭoti ca gehabhittiyā etamadhivacanaṃ.
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And wall is a term for the wall of a house;
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Pākāroti gehavihāragāmādīnaṃ parikkhepapākāro.
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enclosure is a wall surrounding a house, monastery (park), village, etc.;
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Pabbatoti paṃsupabbato vā pāsāṇapabbato vā.
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mountain is a mountain of soil or a mountain of stone.
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Asajjamānoti alaggamāno.
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Unhindered: not sticking.
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Seyyathāpi ākāseti ākāse viya.
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As though in open space: just as if he were in open space.
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Evaṃ gantukāmena pana ākāsakasiṇaṃ samāpajjitvā vuṭṭhāya kuṭṭaṃ vā pākāraṃ vā sinerucakkavāḷesupi aññataraṃ pabbataṃ vā āvajjitvā kataparikammena ākāso hotūti adhiṭṭhātabbo.
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88. One who wants to go in this way should attain the space-kasiṇa [jhāna] and emerge, and then do the preliminary work by adverting to the wall or the enclosure or some such mountain as Sineru or the World-sphere Mountains, and he should resolve, “Let there be space.”
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Ākāsoyeva hoti.
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It becomes space only;
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Adho otaritukāmassa, uddhaṃ vā ārohitukāmassa susiro hoti, vinivijjhitvā gantukāmassa chiddo.
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it becomes hollow for him if he wants to go down or up; it becomes cleft for him if he wants to penetrate it.
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So tattha asajjamāno gacchati.
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He goes through it unhindered.
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