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391.Apica sabbampi pākaṭaṃ pāṭihāriyaṃ āvibhāvaṃ nāma.
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84. Furthermore, all miracles of making evident are called an appearance,
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Apākaṭapāṭihāriyaṃ tirobhāvaṃ nāma.
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and all miracles of making unevident are called a vanishing.
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Tattha pākaṭapāṭihāriye iddhipi paññāyati iddhimāpi.
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Herein, in the miracle of making evident, both the supernormal power and the possessor of the supernormal power are displayed.
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Taṃ yamakapāṭihāriyena dīpetabbaṃ.
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That can be illustrated with the Twin Miracle;
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Tatra hi "idha tathāgato yamakapāṭihāriyaṃ karoti asādhāraṇaṃ sāvakehi.
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for in that both are displayed thus: “Here the Perfect One performs the Twin Miracle, which is not shared by disciples.
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Uparimakāyato aggikkhandho pavattati, heṭṭhimakāyato udakadhārā pavattatī"ti (paṭi. ma. 1.116) evaṃ ubhayaṃ paññāyittha.
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He produces a mass of fire from the upper part of his body and a shower of water from the lower part of his body …” (Paṭis I 125).
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Apākaṭapāṭihāriye iddhiyeva paññāyati, na iddhimā.
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In the case of the miracle of making unevident, only the supernormal power is displayed, not the possessor of the supernormal power.
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Taṃ mahakasuttena (saṃ. ni. 4.346) ca brahmanimantanikasuttena (ma. ni. 1.501 ādayo) ca dīpetabbaṃ.
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That can be illustrated by means of the Mahaka Sutta (S IV 200), and the Brahmanimantanika Sutta (M I 330).
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Tatra hi āyasmato ca mahakassa, bhagavato ca iddhiyeva paññāyittha, na iddhimā.
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For there it was only the supernormal power of the venerable Mahaka and of the Blessed One respectively that was displayed, not the possessors of the supernormal power,
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