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362. Yaṃ pana vuttaṃ "samādhibhāvanāya ko ānisaṃso"ti, tattha diṭṭhadhammasukhavihārādipañcavidho samādhibhāvanāya ānisaṃso. Tathā hi ye arahanto khīṇāsavā samāpajjitvā ekaggacittā sukhaṃ divasaṃ viharissāmāti samādhiṃ bhāventi, tesaṃ appanāsamādhibhāvanā diṭṭhadhammasukhavihārānisaṃsā hoti. Tenāha bhagavā "na kho panete, cunda, ariyassa vinaye sallekhā vuccanti. Diṭṭhadhammasukhavihārā ete ariyassa vinaye vuccantī"ti (ma. ni. 1.82).

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362.Yaṃ pana vuttaṃ "samādhibhāvanāya ko ānisaṃso"ti, tattha diṭṭhadhammasukhavihārādipañcavidho samādhibhāvanāya ānisaṃso. 120. The question, (viii) what are the benefits of the development of concentration? was also asked, however (III.1). Herein, the benefits of the development of concentration are fivefold, as a blissful abiding here and now, and so on.
Tathā hi ye arahanto khīṇāsavā samāpajjitvā ekaggacittā sukhaṃ divasaṃ viharissāmāti samādhiṃ bhāventi, tesaṃ appanāsamādhibhāvanā diṭṭhadhammasukhavihārānisaṃsā hoti. For the development of absorption concentration provides the benefit of a blissful abiding here and now for the Arahants with cankers destroyed who develop concentration, thinking, “We shall attain and dwell with unified mind for a whole day.”
Tenāha bhagavā "na kho panete, cunda, ariyassa vinaye sallekhā vuccanti. Hence the Blessed One said: “But, Cunda, it is not these that are called effacement in the Noble Ones’ discipline;
Diṭṭhadhammasukhavihārā ete ariyassa vinaye vuccantī"ti (ma. ni. 1.82). these are called blissful abidings in the Noble Ones’ discipline” (M I 40).