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Ākiñcaññāyatanaṃ upasampajja viharatīti ettha pana nāssa kiñcananti akiñcanaṃ, antamaso bhaṅgamattampi assa avasiṭṭhaṃ natthīti vuttaṃ hoti.
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39.He enters upon and dwells in the base consisting of nothingness: it has no owning (kiñcana),9 this it is non-owning (akiñcana); what is meant is that it has not even the mere act of its dissolution remaining.
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Comm. NT: 9. There is a play on the words natthi kiñci (“there is nothing”) and akiñcana (“non- owning”). At M I 298 there occurs the expression “Rāgo...
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Akiñcanassa bhāvo ākiñcaññaṃ, ākāsānañcāyatanaviññāṇāpagamassetaṃ adhivacanaṃ.
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The state (essence) of non-owning is nothingness (ākiñcañña). This is a term for the disappearance of the consciousness belonging to the base consisting of boundless space.
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Taṃ ākiñcaññaṃ adhiṭṭhānaṭṭhena āyatanamassa jhānassa devānaṃ devāyatanamivāti ākiñcaññāyatanaṃ.
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That nothingness is the “base” in the sense of foundation for that jhāna, as the “deities’ base” is for deities, thus it is the “base consisting of nothingness.”
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Sesaṃ purimasadisamevāti.
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The rest is as before.
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