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english - Nyanamoli thera |
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Unnahanāti "upāsakā pubbe īdise kāle navadānaṃ detha, idāni kiṃ na dethā"ti evaṃ yāva "dassāma, bhante, okāsaṃ na labhāmā"tiādīni vadanti, tāva uddhaṃ uddhaṃ nahanā, veṭhanāti vuttaṃ hoti.
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73.Persuading is progressively involving23 [people] thus, “Lay followers, formerly you used to give first-fruit alms at such a time; why do you not do so now? ” until they say, “We shall give, venerable sir, we have had no opportunity,” etc.; entangling, is what is meant.
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Comm. NT: 23. Nahanā—tying, from nayhati (to tie). The noun in not in PED.
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Atha vā ucchuhatthaṃ disvā "kuto ābhataṃ upāsakā"ti pucchati.
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Or alternatively, seeing someone with sugarcane in his hand, he asks, “Where are you coming from, lay follower?”
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Ucchukhettato, bhanteti.
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—”From the sugarcane field, venerable sir”
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Kiṃ tattha ucchu madhuranti.
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—”Is the sugarcane sweet there?”
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Khāditvā, bhante, jānitabbanti.
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—”One can find out by eating, venerable sir”
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"Na, upāsaka, bhikkhussa ucchuṃ dethā"ti vattuṃ vaṭṭatīti.
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—”It is not allowed, lay follower, for bhikkhus to say ‘Give [me some] sugarcane.’
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Yā evarūpā nibbeṭhentassāpi veṭhanakathā, sā unnahanā.
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” Such entangling talk from such an entangler is persuading.
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Sabbatobhāgena punappunaṃ unnahanā samunnahanā.
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Persuading again and again in all ways is continual persuading.
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