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english - Nyanamoli thera |
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Yatvādhikaraṇamenantiādimhi yaṃkāraṇā yassa cakkhundriyāsaṃvarassa hetu etaṃ puggalaṃ satikavāṭena cakkhundriyaṃ asaṃvutaṃ apihitacakkhudvāraṃ hutvā viharantaṃ ete abhijjhādayo dhammā anvāssaveyyuṃ anubandheyyuṃ.
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56.As to the words through which, etc., the meaning is: by reason of which, because of which non-restraint of the eye faculty, if he, if that person, left the eye faculty unguarded, remained with the eye door unclosed by the door-panel of mindfulness, these states of covetousness, etc., might invade, might pursue, might threaten, him.
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Tassa saṃvarāya paṭipajjatīti tassa cakkhundriyassa satikavāṭena pidahanatthāya paṭipajjati.
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He enters upon the way of its restraint: he enters upon the way of closing that eye faculty by the door-panel of mindfulness.
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Evaṃ paṭipajjantoyeva ca rakkhati cakkhundriyaṃ, cakkhundriye saṃvaraṃ āpajjatītipi vuccati.
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It is the same one of whom it is said he guards the eye faculty, undertakes the restraint of the eye faculty.
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Tattha kiñcāpi cakkhundriye saṃvaro vā asaṃvaro vā natthi.
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57.Herein, there is neither restraint nor non-restraint in the actual eye faculty,
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Na hi cakkhupasādaṃ nissāya sati vā muṭṭhasaccaṃ vā uppajjati.
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since neither mindfulness nor forgetfulness arises in dependence on eye-sensitivity.
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Apica yadā rūpārammaṇaṃ cakkhussa āpāthaṃ āgacchati, tadā bhavaṅge dvikkhattuṃ uppajjitvā niruddhe kiriyamanodhātu āvajjanakiccaṃ sādhayamānā uppajjitvā nirujjhati.
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On the contrary when a visible datum as object comes into the eye’s focus, then, after the life-continuum has arisen twice and ceased, the functional mind-element accomplishing the function of adverting arises and ceases.
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Tato cakkhuviññāṇaṃ dassanakiccaṃ.
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After that, eye- consciousness with the function of seeing;
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Tato vipākamanodhātu sampaṭicchanakiccaṃ.
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after that, resultant mind-element with the function of receiving;
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Tato vipākāhetukamanoviññāṇadhātu santīraṇakiccaṃ.
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after that, resultant root-causeless mind-consciousness- element with the function of investigating;
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Tato kiriyāhetukamanoviññāṇadhātu voṭṭhabbanakiccaṃ sādhayamānā uppajjitvā nirujjhati, tadanantaraṃ javanaṃ javati.
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after that, functional root-causeless mind-consciousness-element accomplishing the function of determining arises and ceases. Next to that, impulsion impels.16
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Comm. NT: 16. To expect to find in the Paramatthamañjūsā an exposition of the “cognitive series” (citta-vīthi), and some explanation of the individual...
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