| пали | H.T. Francis - english
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Комментарии |
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Idaṃte raṭṭhanti idaṃ satthā jetavane viharanto ukkaṇṭhitabhikkhuṃ ārabbha kathesi.
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Eko kira sāvatthivāsī kulaputto sāsane uraṃ datvā pabbajito ekadivasaṃ sāvatthiyaṃ piṇḍāya caranto ekaṃ alaṅkataitthiṃ disvā subhanimittaggāhavasena oloketvā kilesābhibhūto anabhirato vihāsi dīghakesanakho kiliṭṭhacīvaro uppaṇḍuppaṇḍukajāto dhamanīsanthatagatto.
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Yathā hi devalokā cavanadhammānaṃ devaputtānaṃ pañca pubbanimittāni paññāyanti, mālā milāyanti, vatthāni kilissanti, sarīre dubbaṇṇiyaṃ okkamati, ubhohi kacchehi sedā muccanti, devo devāsane nābhiramati, evameva sāsanā cavanadhammānaṃ ukkaṇṭhitabhikkhūnaṃ pañca pubbanimittāni paññāyanti, saddhāpupphāni milāyanti, sīlavatthāni kilissanti, sarīre maṅkutāya ceva ayasavasena ca dubbaṇṇiyaṃ okkamati, kilesasedā muccanti, araññarukkhamūlasuññāgāresu nābhiramanti.
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Tassapi tāni paññāyiṃsu.
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Atha naṃ bhikkhū satthu santikaṃ netvā "ayaṃ, bhante, ukkaṇṭhito"ti dassesuṃ.
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Satthā "saccaṃ kira tvaṃ, bhikkhu, ukkaṇṭhitosī"ti taṃ pucchitvā "saccaṃ, bhante"ti vutte "mā, bhikkhu, kilesavasiko hohi, mātugāmo nāmesa pāpo, tasmiṃ paṭibaddhacittataṃ vinodehi, sāsane abhirama, mātugāme paṭibaddhacittatāya hi tejavantopi porāṇakapaṇḍitā nittejā hutvā anayabyasanaṃ pāpuṇiṃsū"ti vatvā atītaṃ āhari.
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Atīte mallaraṭṭhe kusāvatīrājadhāniyaṃ okkāko nāma rājā dhammena samena rajjaṃ kāresi.
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Tassa soḷasannaṃ itthisahassānaṃ jeṭṭhikā sīlavatī nāma aggamahesī ahosi, sā neva puttaṃ, na dhītaraṃ labhi.
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Athassa nāgarā ceva raṭṭhavāsino ca rājanivesanadvāre sannipatitvā "raṭṭhaṃ nassissati, raṭṭhaṃ nassissatī"ti upakkosiṃsu.
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Rājā sīhapañjaraṃ ugghāṭetvā "mayi rajjaṃ kārente adhammakāro nāma natthi, kasmā upakkosathā"ti pucchi.
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"Saccaṃ, deva, adhammakāro nāma natthi, apica vaṃsānurakkhako pana vo putto natthi, añño rajjaṃ gahetvā raṭṭhaṃ nāsessati, tasmā dhammena rajjaṃ kāretuṃ samatthaṃ puttaṃ patthethā"ti.
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"Puttaṃ patthento kiṃ karomī"ti?
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"Paṭhamaṃ tāva ekaṃ sattāhaṃ cullanāṭakaṃ dhammanāṭakaṃ katvā vissajjetha, sace sā puttaṃ labhissati, sādhu, no ce, atha majjhimanāṭakaṃ vissajjetha, tato jeṭṭhanāṭakaṃ, avassaṃ ettakāsu itthīsu ekā puññavatī puttaṃ labhissatī"ti.
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Rājā tesaṃ vacanena tathā katvā satta divase yathāsukhaṃ abhiramitvā āgatāgataṃ pucchi – "kacci vo putto laddho"ti?
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Sabbā "na labhāma, devā"ti āhaṃsu.
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Rājā "na me putto uppajjissatī"ti anattamano ahosi.
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Nāgarā puna tatheva upakkosiṃsu.
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Rājā "kiṃ upakkosatha, mayā tumhākaṃ vacanena nāṭakāni vissaṭṭhāni, ekāpi puttaṃ na labhati, idāni kiṃ karomā"ti āha.
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"Deva, etā dussīlā bhavissanti nippuññā, natthi etāsaṃ puttalābhāya puññaṃ, tumhe etāsu puttaṃ alabhantīsupi mā appossukkataṃ āpajjatha, aggamahesī vo sīlavatī devī sīlasampannā, taṃ vissajjetha, tassā putto uppajjissatī"ti.
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So "sādhū"ti sampaṭicchitvā "ito kira sattame divase rājā sīlavatiṃ deviṃ dhammanāṭakaṃ katvā vissajjessati, purisā sannipatantū"ti bheriṃ carāpetvā sattame divase deviṃ alaṅkārāpetvā rājanivesanā otāretvā vissajjesi.
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Tassā sīlatejena sakkassa bhavanaṃ uṇhākāraṃ dassesi.
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Sakko "kiṃ nu kho"ti āvajjento deviyā puttapatthanabhāvaṃ ñatvā "etissā mayā puttaṃ dātuṃ vaṭṭati, atthi nu kho devaloke etissā anucchaviko putto"ti upadhārento bodhisattaṃ addasa.
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So kira tadā tāvatiṃsabhavane āyuṃ khepetvā uparidevaloke nibbattitukāmo ahosi.
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Sakko tassa vimānadvāraṃ gantvā taṃ pakkositvā, "mārisa, tayā manussalokaṃ gantvā okkākarañño aggamahesiyā kucchimhi paṭisandhiṃ gaṇhituṃ vaṭṭatī"ti sampaṭicchāpetvā aparampi devaputtaṃ "tvampi etissā eva putto bhavissasī"ti vatvā "mā kho panassā koci sīlaṃ bhindatū"ti mahallakabrāhmaṇavesena rañño nivesanadvāraṃ agamāsi.
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Mahājanopi nhāto alaṅkato "ahaṃ deviṃ gaṇhissāmi, ahaṃ deviṃ gaṇhissāmī"ti rājadvāre sannipatitvā sakkañca disvā "tvaṃ kasmā āgatosī"ti parihāsamakāsi.
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Sakko "kiṃ maṃ tumhe garahatha, sacepi me sarīraṃ jiṇṇaṃ, rāgo pana na jīrati, sace sīlavatiṃ labhissāmi, ādāya naṃ gamissāmīti āgatomhī"ti vatvā attano ānubhāvena sabbesaṃ puratova aṭṭhāsi.
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Añño koci tassa tejena purato bhavituṃ nāsakkhi.
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So taṃ sabbālaṅkārapaṭimaṇḍitaṃ nivesanā nikkhamantiññeva hatthe gahetvā pakkāmi.
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Atha naṃ tattha tattha ṭhitā garahiṃsu "passatha, bho, mahallakabrāhmaṇo evaṃ uttamarūpadharaṃ deviṃ ādāya gacchati, attano yuttaṃ na jānātī"ti.
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Devīpi "mahallako maṃ gahetvā gacchatī"ti na aṭṭīyati na harāyati.
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Rājāpi vātapāne ṭhatvā "ko nu kho deviṃ gahetvā gacchatī"ti olokento taṃ disvā anattamano ahosi.
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Sakko taṃ ādāya nagaradvārato nikkhamitvā dvārasamīpe ekaṃ gharaṃ māpesi vivaṭadvāraṃ paññattakaṭṭhattharikaṃ.
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Atha naṃ sā "idaṃ te nivesana"nti pucchi.
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So "āma, bhadde, pubbe panāhaṃ eko, idānimhā mayaṃ dve janā, ahaṃ bhikkhāya caritvā taṇḍulādīni āharissāmi, tvaṃ imissā kaṭṭhattharikāya nipajjāhī"ti vatvā taṃ mudunā hatthena parāmasanto dibbasamphassaṃ pharāpetvā tattha nipajjāpesi.
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Sā dibbasamphassapharaṇena saññaṃ vissajjesi.
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Atha naṃ attano ānubhāvena tāvatiṃsabhavanaṃ netvā alaṅkatavimāne dibbasayane nipajjāpesi.
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Sā sattame divase pabujjhitvā taṃ sampattiṃ disvā "na so brāhmaṇo manusso, sakko bhavissatī"ti aññāsi.
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Sakkopi tasmiṃ samaye pāricchattakamūle dibbanāṭakaparivuto nisinno ahosi.
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Sā sayanā uṭṭhāya tassa santikaṃ gantvā vanditvā ekamantaṃ aṭṭhāsi.
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Atha naṃ sakko "varaṃ te, devi, dadāmi, gaṇhāhī"ti āha.
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"Tena hi, deva, ekaṃ puttaṃ me dehī"ti.
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"Devi, tiṭṭhatu eko putto, ahaṃ te dve putte dassāmi.
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Tesu pana eko paññavā bhavissati virūpavā, eko rūpavā na paññavā.
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Tesu kataraṃ paṭhamaṃ icchasī"ti?
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"Paññavantaṃ, devā"ti.
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So "sādhū"ti vatvā tassā kusatiṇaṃ dibbavatthaṃ dibbacandanaṃ pāricchattakapupphaṃ kokanudañca nāma vīṇaṃ datvā taṃ ādāya rañño sayanagharaṃ pavisitvā raññā saddhiṃ ekasayane nipajjāpetvā aṅguṭṭhakena tassā nābhiṃ parāmasi.
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Tasmiṃ khaṇe bodhisatto tassā kucchimhi paṭisandhiṃ gaṇhi.
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Sakkopi sakaṭṭhānameva gato.
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Paṇḍitā devī gabbhassa patiṭṭhitabhāvaṃ jāni.
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Atha naṃ pabuddho rājā disvā, "devi, kena nītāsī"ti pucchi.
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"Sakkena, devā"ti.
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"Ahaṃ paccakkhato ekaṃ mahallakabrāhmaṇaṃ taṃ ādāya gacchantaṃ addasaṃ, kasmā maṃ vañcesī"ti?
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"Saddahatha, deva, sakko maṃ gahetvā devalokaṃ nesī"ti.
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"Na saddahāmi, devī"ti.
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Athassa sā sakkadattiyaṃ kusatiṇaṃ dassetvā "saddahathā"ti āha.
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Rājā "kusatiṇaṃ nāma yato kutoci labbhatī"ti na saddahi.
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Athassa sā dibbavatthādīni dassesi.
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Rājā tāni disvā saddahitvā, "bhadde, sakko tāva taṃ netu, putto pana te laddho"ti pucchi.
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"Laddho mahārāja, gabbho me patiṭṭhito"ti.
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So tuṭṭho tassā gabbhaparihāraṃ adāsi.
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Sā dasamāsaccayena puttaṃ vijāyi, tassa aññaṃ nāmaṃ akatvā kusatiṇanāmameva akaṃsu.
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Kusakumārassa padasā gamanakāle itaro devaputto tassā kucchiyaṃ paṭisandhiṃ gaṇhi.
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Sā dasamāse paripuṇṇe puttaṃ vijāyi, tassa "jayampatī"ti nāmaṃ kariṃsu.
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Te mahantena yasena vaḍḍhiṃsu.
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Bodhisatto paññavā ācariyassa santike kiñci sippaṃ anuggahetvā attanova paññāya sabbasippesu nipphattiṃ pāpuṇi.
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Athassa soḷasavassakāle rājā rajjaṃ dātukāmo deviṃ āmantetvā "bhadde, puttassa te rajjaṃ datvā nāṭakāni upaṭṭhapessāma, mayaṃ jīvantāyeva naṃ rajje patiṭṭhitaṃ passissāma, sakalajambudīpe kho pana yassa rañño dhītaraṃ icchati, tamassa ānetvā aggamahesiṃ karissāma, cittamassa jānāhi, kataraṃ rājadhītaraṃ rocesī"ti āha.
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Sā "sādhū"ti sampaṭicchitvā "kumārassa imaṃ pavattiṃ ārocetvā cittaṃ jānāhī"ti ekaṃ paricārikaṃ pesesi.
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Sā gantvā tassa taṃ pavattiṃ ārocesi.
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Taṃ sutvā mahāsatto cintesi – "ahaṃ na rūpavā, rūpasampannā rājadhītā ānītāpi maṃ disvā 'kiṃ me iminā virūpenā'ti palāyissati iti no lajjitabbakaṃ bhavissati, kiṃ me gharāvāsena, dharamāne mātāpitaro upaṭṭhahitvā tesaṃ accayena nikkhamitvā pabbajissāmī"ti.
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So "mayhaṃ neva rajjenattho, na nāṭakehi, ahaṃ mātāpitūnaṃ accayena pabbajissāmī"ti āha.
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Sā gantvā tassa kathaṃ deviyā ārocesi, devīpi rañño ārocesi.
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Rājā anattamano hutvā puna katipāhaccayena sāsanaṃ pesesi.
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Sopi paṭibāhatiyeva.
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Evaṃ yāvatatiyaṃ paṭibāhitvā catutthavāre cintesi – "mātāpitūhi saddhiṃ ekantena paṭipakkhabhāvo nāma na yutto, ekaṃ upāyaṃ karissāmī"ti.
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So kammārajeṭṭhakaṃ pakkosāpetvā bahuṃ suvaṇṇaṃ datvā "ekaṃ itthirūpakaṃ karohī"ti uyyojetvā tasmiṃ pakkante aññaṃ suvaṇṇaṃ gahetvā sayampi itthirūpakaṃ akāsi.
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Bodhisattānañhi adhippāyo nāma samijjhati.
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Taṃ suvaṇṇarūpakaṃ jivhāya avaṇṇanīyasobhaṃ ahosi.
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Atha naṃ mahāsatto khomaṃ nivāsāpetvā sirigabbhe ṭhapāpesi.
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So kammārajeṭṭhakena ābhatarūpakaṃ disvā taṃ garahitvā "gaccha amhākaṃ sirigabbhe ṭhapitarūpakaṃ āharā"ti āha.
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So sirigabbhaṃ paviṭṭho taṃ disvā "kumārena saddhiṃ abhiramituṃ ekā devaccharā, āgatā bhavissatī"ti hatthaṃ pasāretuṃ avisahanto nikkhamitvā "deva, sirigabbhe ayyā ekikāva ṭhitā, upagantuṃ na sakkomī"ti āha.
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"Tāta, gaccha, suvaṇṇarūpakaṃ etaṃ, āharā"ti puna pesito āhari.
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Kumāro kammārena kataṃ rūpakaṃ suvaṇṇagabbhe nikkhipāpetvā attanā kataṃ alaṅkārāpetvā rathe ṭhapāpetvā "evarūpaṃ labhanto gaṇhāmī"ti mātu santikaṃ pahiṇi.
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Sā amacce pakkosāpetvā, "tātā, mayhaṃ putto mahāpuñño sakkadattiyo anucchavikaṃ kumārikaṃ labhissati, tumhe evarūpaṃ labhantā gaṇhissatha, imaṃ rūpakaṃ paṭicchannayāne ṭhapetvā sakalajambudīpaṃ carantā yassa rañño evarūpaṃ dhītaraṃ passatha, tassetaṃ datvā 'okkākarājā tumhehi saddhiṃ āvāhaṃ karissatī'ti divasaṃ vavatthapetvā āgacchathā"ti āha.
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Te "sādhū"ti taṃ ādāya mahantena parivārena nikkhamitvā vicarantā yaṃ rājadhāniṃ pāpuṇanti, tattha sāyanhasamaye mahājanassa samosaraṇaṭṭhāne taṃ rūpakaṃ vatthapupphālaṅkārehi alaṅkaritvā suvaṇṇasivikaṃ āropetvā titthamagge ṭhapetvā amaccā sayaṃ paṭikkamitvā āgatāgatānaṃ kathāsavanatthaṃ ekamante tiṭṭhanti.
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Mahājano taṃ oloketvā "suvaṇṇarūpaka"nti saññaṃ akatvā "ayaṃ manussitthī samānāpi devaccharapaṭibhāgā ativiya sobhati, kiṃ nu kho ettha ṭhitā, kuto vā āgatā, amhākaṃ nagare evarūpā natthī"ti vaṇṇento pakkamati.
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Taṃ sutvā amaccā "sace idha evarūpā dārikā bhaveyya, 'asukā rājadhītā viya asukā amaccadhītā viyā'ti vadeyyuṃ, addhā idha evarūpā natthī"ti taṃ ādāya aññaṃ nagaraṃ gacchanti.
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Te evaṃ vicarantā anupubbena maddaraṭṭhe sāgalanagaraṃ sampāpuṇiṃsu.
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Tattha maddarañño aṭṭha dhītaro uttamarūpadharā devaccharapaṭibhāgā, tāsaṃ sabbajeṭṭhikā pabhāvatī nāma.
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Tassā sarīrato bālasūriyassa pabhā viya pabhā niccharanti, andhakārepi catuhatthe antogabbhe padīpakiccaṃ natthi, sabbo gabbho ekobhāsova hoti.
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Dhātī panassā khujjā, sā pabhāvatiṃ bhojetvā tassā sīsanhāpanatthaṃ aṭṭhahi vaṇṇadāsīhi aṭṭha ghaṭe gāhāpetvā sāyanhasamaye udakatthāya gacchantī titthamagge ṭhitaṃ taṃ rūpakaṃ disvā "pabhāvatī"ti saññāya "ayaṃ dubbinītā 'sīsaṃ nhāyissāmī'ti amhe udakatthāya pesetvā paṭhamataraṃ āgantvā titthamagge ṭhitā"ti kujjhitvā "are kulalajjāpanike amhehi purimataraṃ āgantvā kasmā idha ṭhitāsi, sace rājā jānissati, nāsessati no"ti vatvā hatthena gaṇḍapasse pahari, hatthatalaṃ bhijjamānaṃ viya jātaṃ.
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Tato "suvaṇṇarūpaka"nti ñatvā hasamānā tāsaṃ vaṇṇadāsīnaṃ santikaṃ gacchantī "passathetaṃ me kammaṃ, mama dhītātisaññāya pahāraṃ adāsiṃ, ayaṃ mama dhītu santike kimagghati, kevalaṃ me hattho dukkhāpito"ti āha.
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Atha naṃ rājadūtā gahetvā "tvaṃ 'mama dhītā ito abhirūpatarā'ti vadantī kaṃ nāma kathesī"ti āhaṃsu.
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"Maddarañño dhītaraṃ pabhāvatiṃ, idaṃ rūpakaṃ tassā soḷasimpi kalaṃ na agghatī"ti.
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Te tuṭṭhamānasā rājadvāraṃ gantvā "okkākarañño dūtā dvāre ṭhitā"ti paṭihāresuṃ.
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Rājā āsanā vuṭṭhāya ṭhitakova "pakkosathā"ti āha.
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Te pavisitvā rājānaṃ vanditvā "mahārāja, amhākaṃ rājā tumhākaṃ ārogyaṃ pucchatī"ti vatvā katasakkārasammānā "kimatthaṃ āgatatthā"ti puṭṭhā "amhākaṃ rañño sīhassaro putto kusakumāro nāma, rājā tassa rajjaṃ dātukāmo amhe tumhākaṃ santikaṃ pahiṇi, tumhākaṃ kira dhītā pabhāvatī, taṃ tassa detha, imañca suvaṇṇarūpakaṃ deyyadhammaṃ gaṇhathā"ti taṃ rūpakaṃ tassa adaṃsu.
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Sopi "evarūpena mahārājena saddhiṃ vivāhamaṅgalaṃ bhavissatī"ti tuṭṭhacitto sampaṭicchi.
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Atha naṃ dūtā āhaṃsu – "mahārāja, amhehi na sakkā papañcaṃ kātuṃ, kumārikāya laddhabhāvaṃ rañño ārocessāma, atha naṃ so āgantvā ādāya gamissatī"ti.
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So "sādhū"ti vatvā tesaṃ sakkāraṃ katvā vissajjesi.
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Te gantvā rañño ca deviyā ca ārocesuṃ.
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Rājā mahantena parivārena kusāvatito nikkhamitvā anupubbena sāgalanagaraṃ pāpuṇi.
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Maddarājā paccuggantvā taṃ nagaraṃ pavesetvā mahantaṃ sakkāramakāsi.
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Sīlavatī devī paṇḍitattā "ko jānāti, kiṃ bhavissatī"ti ekāhadvīhaccayena maddarājānaṃ āha – "mahārāja, suṇisaṃ daṭṭhukāmāmhī"ti.
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Queen Sīlavatī, being a wise woman, thought, "What will be the issue of all this?" At the end of one or two days she said to the king, "We are anxious to see our daughter-in-law."
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So "sādhū"ti sampaṭicchitvā taṃ pakkosāpesi.
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He readily assented and sent for his daughter.
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Pabhāvatī sabbālaṅkārapaṭimaṇḍitā dhātigaṇaparivutā āgantvā sassuṃ vandi.
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Pabhāvatī, magnificently dressed and surrounded by a band of her attendants, came and saluted her mother-in-law.
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Sā taṃ disvā cintesi – "ayaṃ kumārikā abhirūpā, mayhaṃ putto virūpo.
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On seeing her the queen at once thought, "This maiden is very lovely and my son is ill-favoured.
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Sace esā taṃ passissati, ekāhampi avasitvā palāyissati, upāyaṃ karissāmī"ti.
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Should she see him, she will not stay a single day but will run away. I must devise some scheme."
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Sā maddarājānaṃ āmantetvā, "mahārāja, suṇisā me puttassa anucchavikā, apica kho pana amhākaṃ kulapaveṇiyā āgataṃ cārittaṃ atthi, sace ayaṃ tasmiṃ cāritte vattissati, nessāmi na"nti āha.
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Addressing the Madda king she said, "My daughter-in-law is quite worthy of my son: howbeit we have an hereditary observance in our family. If she will abide by this custom, we will take her to be his bride."
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"Kiṃ pana vo cāritta"nti.
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"What is this observance of yours?"
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"Amhākaṃ vaṃse yāva ekassa gabbhassa patiṭṭhānaṃ hoti, tāva divā sāmikaṃ passituṃ na labhati.
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"In our family a wife is not allowed to see her husband by daylight until she has conceived.
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Sace esā tathā karissati, nessāmi na"nti.
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If she will act up to this, we will take her."
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Rājā "kiṃ, amma, sakkhissasi evaṃ vattitu"nti dhītaraṃ pucchi.
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The king asked his daughter, "My dear, will you be able to act thus?"
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Sā "āma tātā"ti āha.
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"Yes, dear father," she replied.
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Tato okkākarājā maddarañño bahuṃ dhanaṃ datvā taṃ ādāya pakkāmi.
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Then king Okkāka bestowed much gear on the Madda king and departed with her.
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Maddarājāpi mahantena parivārena dhītaraṃ uyyojesi.
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And the Madda king despatched his daughter with a vast retinue.
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Okkāko kusāvatiṃ gantvā nagaraṃ alaṅkārāpetvā sabbabandhanāni mocetvā puttassa abhisekaṃ katvā rajjaṃ datvā pabhāvatiṃ aggamahesiṃ kāretvā nagare "kusarājassa āṇā"ti bheriṃ carāpesi.
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Sakalajambudīpatale rājāno yesaṃ dhītaro atthi, te kusarañño dhītaro pahiṇiṃsu.
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Yesaṃ puttā atthi, te tena saddhiṃ mittabhāvaṃ ākaṅkhantā putte upaṭṭhāke katvā pahiṇiṃsu.
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Bodhisattassa nāṭakaparivāro mahā ahosi, mahantena yasena rajjaṃ kāresi.
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So pabhāvatiṃ divā passituṃ na labhati, sāpi taṃ divā passituṃ na labhati, ubhinnaṃ rattidassanameva hoti.
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Tattha pabhāvatiyā sarīrappabhāpi abbohārikā ahosi.
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Bodhisatto sirigabbhato rattiṃyeva nikkhamati.
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So katipāhaccayena pabhāvatiṃ divā daṭṭhukāmo mātuyā ārocesi.
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Sā "mā te tāta, rucci, yāva ekaṃ puttaṃ labhasi, tāva āgamehī"ti, paṭikkhipi.
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So punappunaṃ yāciyeva.
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Atha naṃ sā āha – "tena hi hatthisālaṃ gantvā hatthimeṇḍavesena tiṭṭha, ahaṃ taṃ tattha ānessāmi, atha naṃ akkhīni pūretvā olokeyyāsi, mā ca attānaṃ jānāpehī"ti.
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So "sādhū"ti sampaṭicchitvā hatthisālaṃ agamāsi.
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Athassa mātā hatthisālaṃ alaṅkārāpetvā pabhāvatiṃ "ehi sāmikassa hatthino passāmā"ti tattha netvā "ayaṃ hatthī asuko nāma, ayaṃ hatthī asuko nāmā"ti tassā dassesi.
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Tattha taṃ rājā mātu pacchato gacchantiṃ disvā hatthigopakavesena hatthichakaṇapiṇḍena piṭṭhiyaṃ pahari.
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Sā kuddhā "rañño kathetvā te hatthaṃ chindāpessāmī"ti vatvā deviṃ ujjhāpesi.
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Rājamātā "mā amma kujjhī"ti suṇisaṃ saññāpetvā piṭṭhiṃ parimajji.
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Punapi rājā taṃ daṭṭhukāmo hutvā assasālāya assagopakavesena taṃ disvā tatheva assachakaṇapiṇḍena pahari.
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Tadāpi taṃ kuddhaṃ sassu saññāpesi.
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Punekadivase pabhāvatī mahāsattaṃ passitukāmā hutvā sassuyā ārocetvā "alaṃ mā te ruccī"ti paṭikkhittāpi punappunaṃ yāci.
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Atha naṃ sā āha – "tena hi sve mama putto nagaraṃ padakkhiṇaṃ karissati, tvaṃ sīhapañjaraṃ vivaritvā taṃ passeyyāsī"ti.
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Evañca pana vatvā punadivase nagaraṃ alaṅkārāpetvā jayampatikumāraṃ rājavesaṃ gāhāpetvā hatthipiṭṭhe nisīdāpetvā bodhisattaṃ pacchimāsane nisīdāpetvā nagaraṃ padakkhiṇaṃ kārāpesi.
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Sā pabhāvatiṃ ādāya sīhapañjare ṭhatvā "passa tava sāmikassa sirisobhagga"nti āha.
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Sā "anucchaviko me sāmiko laddho"ti attamanā ahosi.
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Taṃ divasaṃ pana mahāsatto hatthimeṇḍavesena jayampatissa pacchimāsane nisīditvā yathādhippāyena pabhāvatiṃ olokento hatthavikārādivasena cittaruciyā keḷiṃ dassesi.
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Hatthimhi atikkante rājamātā pabhāvatiṃ pucchi – "diṭṭho te, amma, sāmiko"ti.
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"Āma ayye, pacchimāsane panassa nisinno hatthimeṇḍo ativiya dubbinīto, mayhaṃ hatthavikārādīni dassesi, kasmā evarūpaṃ alakkhikaṃ rañño pacchimāsane nisīdāpesuṃ, nīharāpehi na"nti?
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"Amma, rañño pacchimāsane rakkhā nāma icchitabbā"ti.
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Sā cintesi – "ayaṃ hatthimeṇḍo ativiya nibbhayo, rājānaṃ 'rājā'tipi na maññati, kiṃ nu kho esova kusarājā, addhā hi eso ativiya virūpo eva bhavissati, teneva maṃ na dassentī"ti.
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Sā khujjaṃ kaṇṇamūle āha – "amma, gaccha tāva jānāhi, kiṃ purimāsane nisinnako rājā, udāhu pacchimāsane"ti?
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"Kathaṃ panāhaṃ jānissāmī"ti.
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"Sace hi so rājā bhavissati, paṭhamataraṃ hatthipiṭṭhito otarissati, imāya saññāya jānāhī"ti.
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Sā gantvā ekamante ṭhitā paṭhamaṃ mahāsattaṃ otarantaṃ addasa, pacchā jayampatikumāraṃ.
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Mahāsattopi ito cito ca olokento khujjaṃ disvā "iminā nāma kāraṇena esā āgatā bhavissatī"ti ñatvā taṃ pakkosāpetvā "imaṃ antaraṃ pabhāvatiyā mā kathehī"ti daḷhaṃ vatvā uyyojesi.
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Sā gantvā "purimāsane nisinno paṭhamaṃ otarī"ti āha.
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Pabhāvatī tassā vacanaṃ saddahi.
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Mahāsattopi puna daṭṭhukāmo hutvā mātaraṃ yāci.
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Sā paṭikkhipituṃ asakkontī "tena hi aññātakavesena uyyānaṃ gacchāhī"ti āha.
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So uyyānaṃ gantvā pokkharaṇiyaṃ galappamāṇaṃ udakaṃ pavisitvā paduminipattena sīsaṃ chādetvā pupphitapadumena mukhaṃ āvaritvā aṭṭhāsi.
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Mātāpissa pabhāvatiṃ uyyānaṃ netvā sāyanhasamaye "ime rukkhe passa, sakuṇe passa, mige passā"ti palobhayamānā pokkharaṇītīraṃ pāyāsi.
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Sā pañcavidhapadumasañchannaṃ pokkharaṇiṃ disvā nhāyitukāmā paricārikāhi saddhiṃ pokkharaṇiṃ otaritvā kīḷantī taṃ padumaṃ disvā vicinitukāmā hatthaṃ pasāresi.
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Atha naṃ rājā paduminipattaṃ apanetvā "ahaṃ kusarājā"ti vatvā hatthe gaṇhi.
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Sā tassa mukhaṃ disvā "yakkho maṃ gaṇhī"ti viravitvā tattheva visaññitaṃ pattā.
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Athassā rājā hatthaṃ muñci.
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Sā saññaṃ paṭilabhitvā "kusarājā kira maṃ hatthe gaṇhi, imināvāhaṃ hatthisālāya hatthichakaṇapiṇḍena, assasālāya assachakaṇapiṇḍena pahaṭā, ayameva maṃ hatthissa pacchimāsane nisīditvā uppaṇḍesi, kiṃ me evarūpena dummukhena patinā, imaṃ jahitvā ahaṃ jīvantī aññaṃ patiṃ labhissāmī"ti cintetvā attanā saddhiṃ āgate amacce pakkosāpetvā "mama yānavāhanaṃ sajjaṃ karotha, ajjeva gamissāmī"ti āhaṃ.
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Te rañño ārocesuṃ.
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Rājā cintesi – "sace gantuṃ na labhissati, hadayamassā phalissati, gacchatu puna taṃ attano balena ānessāmī"ti cintetvā athassā gamanaṃ anujāni.
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Sā pitunagarameva agamāsi.
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Mahāsattopi uyyānato nagaraṃ pavisitvā alaṅkatapāsādaṃ abhiruhi.
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Bodhisattañhi sā pubbapatthanāvasena na icchi, sopi pubbakammavaseneva virūpo ahosi.
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Atīte kira bārāṇasiyaṃ dvāragāme uparimavīthiyā ca heṭṭhimavīthiyā ca dve kulāni vasiṃsu.
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Ekassa kulassa dve puttā ahesuṃ.
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Ekassa ekāva dhītā ahosi.
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Dvīsu puttesu bodhisatto kaniṭṭho.
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Taṃ kumārikaṃ jeṭṭhakassa adaṃsu.
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Kaniṭṭho adārabharaṇo bhātu santikeyeva vasi.
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Athekadivasaṃ tasmiṃ ghare atirasakapūve paciṃsu.
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Bodhisatto araññaṃ gato hoti.
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Tassa pūvaṃ ṭhapetvā avasese bhājetvā khādiṃsu.
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Tasmiṃ khaṇe paccekabuddho bhikkhāya gharadvāraṃ agamāsi.
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Bodhisattassa bhātujāyā "cūḷapatino aññaṃ pūvaṃ pacissāmī"ti taṃ gahetvā paccekabuddhassa adāsi.
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Sopi taṃ khaṇaññeva araññato āgacchi.
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Atha naṃ sā āha – "sāmi, cittaṃ pasādehi, tava koṭṭhāso paccekabuddhassa dinno"ti.
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So "tava koṭṭhāsaṃ khāditvā mama koṭṭhāsaṃ desi, ahaṃ kiṃ khādissāmī"ti kuddho paccekabuddhaṃ anugantvā pattato pūvaṃ gaṇhi.
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Sā mātu gharaṃ gantvā navavilīnaṃ campakapupphavaṇṇaṃ sappiṃ āharitvā paccekabuddhassa pattaṃ pūresi, taṃ obhāsaṃ muñci.
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Sā taṃ disvā patthanaṃ paṭṭhapesi – "bhante, iminā dānabalena nibbattanibbattaṭṭhāne me sarīraṃ obhāsajātaṃ hotu, uttamarūpadharā ca bhaveyyaṃ, iminā ca me asappurisena saddhiṃ ekaṭṭhāne vāso mā ahosī"ti.
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Iti sā imissā pubbapatthanāya vasena taṃ na icchi.
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Bodhisattopi taṃ pūva tasmiṃ sappipatte osīdāpetvā patthanaṃ paṭṭhapesi – "bhante, imaṃ yojanasate vasantimpi ānetvā mama pādaparicārikaṃ kātuṃ samattho bhaveyya"nti.
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Tattha yaṃ so kuddho gantvā pūvaṃ gaṇhi, tassa pubbakammassa vasena virūpo ahosi, pubbapatthanāya sā ca taṃ na icchīti.
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So pabhāvatiyā gatāya sokappatto ahosi, nānākārehi paricārayamānāpi naṃ sesitthiyo olokāpetumpi nāsakkhiṃsu,, pabhāvatirahitamassa sakalampi nivesanaṃ tucchaṃ viya khāyi.
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So "idāni sāgalanagaraṃ pattā bhavissatī"ti paccūsasamaye mātu santikaṃ gantvā, "amma, ahaṃ pabhāvatiṃ ānessāmi, tumhe rajjaṃ anusāsathā"ti vadanto paṭhamaṃ gāthamāha –
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1.
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"Idaṃ te raṭṭhaṃ sadhanaṃ sayoggaṃ, sakāyuraṃ sabbakāmūpapannaṃ;
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Idaṃ te rajjaṃ anusāsa amma, gacchāmahaṃ yattha piyā pabhāvatī"ti.
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Tattha sayogganti hatthiyoggādisahitaṃ.
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Sakāyuranti sapañcarājakakudhabhaṇḍaṃ.
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Anusāsa, ammāti so kira purisassa rajjaṃ datvā puna gaṇhanaṃ nāma na yuttanti pitu vā bhātu vā aniyyādetvā mātu niyyādento evamāha.
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Sā tassa kathaṃ sutvā "tena hi, tāta, appamatto bhaveyyāsi, mātugāmo nāma aparisuddhahadayo"ti vatvā nānaggarasabhojanassa suvaṇṇakaroṭiṃ pūretvā "idaṃ antarāmagge bhuñjeyyāsī"ti vatvā uyyojesi.
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So taṃ ādāya mātaraṃ vanditvā tikkhattuṃ padakkhiṇaṃ katvā "jīvanto puna tumhe passissāmī"ti vatvā sirigabbhaṃ pavisitvā pañcāvudhaṃ sannayhitvā bhattakaroṭiyā saddhiṃ kahāpaṇasahassaṃ pasibbake katvā kokanudañca vīṇaṃ ādāya nagarā nikkhamitvā maggaṃ paṭipajjitvā mahabbalo mahāthāmo yāva majjhanhikā paṇṇāsa yojanāni gantvā bhattaṃ bhuñjitvā sesadivasabhāgena puna paṇṇāsa yojanāni gantvā ekāheneva yojanasatikaṃ maggaṃ khepetvā sāyanhasamaye nhatvā sāgalanagaraṃ pāvisi.
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Tasmiṃ paviṭṭhamatteyeva tassa tejena pabhāvatī sayanapiṭṭhe saṇṭhātuṃ asakkontī otaritvā bhūmiyaṃ nipajji.
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Bodhisattaṃ kilantindriyaṃ vīthiyā gacchantaṃ aññatarā itthī disvā pakkosāpetvā nisīdāpetvā pāde dhovāpetvā sayanaṃ dāpesi.
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So kilantakāyo nipajjitvā niddaṃ okkami.
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Atha sā tasmiṃ niddamupagate bhattaṃ sampādetvā taṃ pabodhetvā bhattaṃ bhojesi.
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So tuṭṭho tassā saddhiṃ bhattakaroṭiyā kahāpaṇasahassaṃ adāsi.
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So pañcāvudhaṃ tattheva ṭhapetvā "gantabbaṭṭhānaṃ me atthī"ti vatvā vīṇaṃ ādāya hatthisālaṃ gantvā "ajja me idha vasituṃ detha, gandhabbaṃ vo karissāmī"ti vatvā hatthigopakehi anuññāto ekamante nipajjitvā thokaṃ niddāyitvā paṭippassaddhadaratho uṭṭhāya vīṇaṃ muñcitvā "sāgalanagaravāsino imaṃ saddaṃ suṇantū"ti vīṇaṃ vādento gāyi.
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Pabhāvatī bhūmiyaṃ nipannā taṃ saddaṃ sutvāva "ayaṃ na aññassa vīṇāsaddo, nissaṃsayaṃ kusarājā mamatthāya āgato"ti aññāsi.
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Maddarājāpi taṃ saddaṃ sutvā "ativiya madhuraṃ vādeti, sve etaṃ pakkosāpetvā mama gandhabbaṃ kāressāmī"ti cintesi.
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Bodhisatto "na sakkā idha vasamānena pabhāvatī daṭṭhuṃ, aṭṭhānameta"nti pātova nikkhamitvā sāyaṃ bhuttageheyeva pātarāsaṃ bhuñjitvā vīṇaṃ ṭhapetvā rājakumbhakārassa santikaṃ gantvā tassa antevāsikabhāvaṃ upagantvā ekadivaseneva gharaṃ mattikāya pūretvā "bhājanāni karomi ācariyā"ti vatvā, "āma, kārohī"ti vutte ekaṃ mattikāpiṇḍaṃ cakke ṭhapetvā cakkaṃ āviñchi, sakiṃ āviddhameva yāva majjhanhikātikkamā bhamiyeva.
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So nānāvaṇṇāni khuddakamahantāni bhājanāni katvā pabhāvatiyā atthāya bhājanaṃ karonto nānārūpāni samuṭṭhāpesi.
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Bodhisattānañhi adhippāyo nāma samijjhati, "tāni rūpāni pabhāvatīyeva passatū"ti adhiṭṭhāsi.
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So sabbabhājanāni sukkhāpetvā pacitvā gehaṃ pūresi.
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Kumbhakāro nānābhājanāni gahetvā rājakulaṃ agamāsi.
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Rājā disvā "kenimāni katānī"ti pucchi.
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"Mayā, devā"ti.
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"Ahaṃ tayā katāni jānāmi, kathehi, kena katānī"ti?
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"Antevāsikena me devā"ti.
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"Na te so antevāsī, ācariyo te so, tvaṃ tassa santike sippaṃ sikkha, ito paṭṭhāya ca so mama dhītānaṃ bhājanāni karotu, imañcassa sahassaṃ dehī"ti sahassaṃ dāpetvā "nānāvaṇṇāni imāni khuddakabhājanāni mama dhītānaṃ dehī"ti āha.
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So tāni tāsaṃ santikaṃ netvā "imāni vo kīḷanatthāya khuddakabhājanānī"ti āha.
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Tā sabbā āgamiṃsu.
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Kumbhakāro mahāsattena pabhāvatiyā atthāya katabhājanameva tassā adāsi.
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Sā ca bhājanaṃ gahetvā tattha attano ca mahāsattassa ca khujjāya ca rūpaṃ passitvā "idaṃ na aññena kataṃ, kusarājeneva kata"nti ñatvā kujjhitvā bhūmiyaṃ khipitvā "iminā mayhaṃ attho natthi, icchantānaṃ dehī"ti āha.
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Athassā bhaginiyo kuddhabhāvaṃ ñatvā "khuddakabhājanaṃ kusaraññā katanti maññasi, idaṃ tena na kataṃ, kumbhakāreneva kataṃ, gaṇhāhi na"nti avahasiṃsu.
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Sā tena katabhāvaṃ tassa ca āgatabhāvaṃ tāsaṃ na kathesi.
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Kumbhakāro sahassaṃ bodhisattassa datvā "tāta, rājā te tuṭṭho, ito kira paṭṭhāya rājadhītānaṃ bhājanāni kareyyāsi, ahaṃ tāsaṃ harissāmī"ti āha.
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So "idhāpi vasantena na sakkā pabhāvatī daṭṭhu"nti taṃ sahassaṃ tasseva datvā rājupaṭṭhākassa naḷakārassa santikaṃ gantvā tassa antevāsiko hutvā pabhāvatiyā atthāya tālavaṇṭaṃ katvā tattheva setacchattañca āpānabhūmiñca vatthaṃ gahetvā ṭhitaṃ pabhāvatiñcāti nānārūpāni dassesi.
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Naḷakāro tañca aññañca tena katabhaṇḍakaṃ ādāya rājakulaṃ agamāsi.
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Rājā disvā "kenimāni katānī"ti pucchitvā purimanayeneva sahassaṃ datvā "imāni naḷakārabhaṇḍāni mama dhītānaṃ dehī"ti āha.
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Sopi bodhisattena pabhāvatiyā atthāya kataṃ tālavaṇṭaṃ tassāyeva adāsi.
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Tatrapi rūpāni añño jano na passati, pabhāvatī pana disvā kusaraññā katabhāvaṃ ñatvā "gaṇhitukāmā gaṇhantū"ti kuddhā bhūmiyaṃ khipi.
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Atha naṃ sesā avahasiṃsu.
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Naḷakāro sahassaṃ āharitvā bodhisattassa datvā taṃ pavattiṃ ārocesi.
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So "idampi mayhaṃ avasanaṭṭhāna"nti sahassaṃ tasseva datvā rājamālākārassa santikaṃ gantvā antevāsikabhāvaṃ upagantvā nānāvidhaṃ mālāvikatiṃ ganthitvā pabhāvatiyā atthāya nānārūpavicitraṃ ekaṃ cumbaṭakaṃ akāsi.
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Mālākāro taṃ sabbaṃ ādāya rājakulaṃ agamāsi.
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Rājā disvā "kenimāni ganthitānī"ti pucchi.
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"Mayā, devā"ti.
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"Ahaṃ tayā ganthitāni jānāmi, kathehi, kena ganthitānī"ti?
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"Antevāsikena me, devā"ti.
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"Na so antevāsī, ācariyo te so, tvaṃ tassa santike sippaṃ sikkha, ito paṭṭhāya ca so mama dhītānaṃ pupphāni ganthatu, imañcassa sahassaṃ dehī"ti sahassaṃ datvā "imāni pupphāni mama dhītānaṃ dehī"ti āha.
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Sopi bodhisattena pabhāvatiyā atthāya kataṃ cumbaṭakaṃ tassāyeva adāsi.
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Sā tattha attano ca rañño ca rūpehi saddhiṃ nānārūpāni disvā tena katabhāvaṃ ñatvā kujjhitvā bhūmiyaṃ khipi.
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Sesā bhaginiyo taṃ tatheva avahasiṃsu.
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Mālākāropi sahassaṃ āharitvā bodhisattassa datvā taṃ pavattiṃ ārocesi.
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So "idampi mayhaṃ avasanaṭṭhāna"nti sahassaṃ tasseva datvā rañño sūdassa santikaṃ gantvā antevāsikabhāvaṃ upagacchi.
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Athekadivasaṃ sūdo rañño bhojanavikatiṃ haranto attano atthāya pacituṃ bodhisattassa aṭṭhimaṃsaṃ adāsi.
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So taṃ tathā sampādesi, yathāssa gandho sakalanagaraṃ avatthari.
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Rājā taṃ ghāyitvā "kiṃ te mahānase aññampi maṃsaṃ pacasī"ti pucchi.
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"Natthi, deva, apica kho pana me antevāsikassa aṭṭhimaṃsaṃ pacanatthāya dinnaṃ, tasseva so gandho bhavissatī"ti.
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Rājā āharāpetvā tato thokaṃ jivhagge ṭhapesi, tāvadeva satta rasaharaṇisahassāni khobhentaṃ phari.
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Rājā rasataṇhāya bajjhitvā sahassaṃ datvā "ito paṭṭhāya tava antevāsinā mama ca dhītānañca me bhattaṃ pacāpetvā tvaṃ mayhaṃ āhara, so me dhītānaṃ haratū"ti āha.
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Sūdo gantvā tassa ārocesi.
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So taṃ sutvā "idāni me manoratho matthakaṃ patto, idāni panāhaṃ pabhāvatiṃ daṭṭhuṃ labhissāmī"ti tuṭṭho taṃ sahassaṃ tasseva datvā punadivase bhattaṃ sampādetvā rañño bhattabhājanāni pesetvā rājadhītānaṃ bhattakājaṃ sayaṃ gahetvā pabhāvatiyā vasanapāsādaṃ abhiruhi.
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Sā taṃ bhattakājaṃ ādāya pāsādaṃ abhiruhantaṃ disvā cintesi – "ayaṃ attano ananucchavikaṃ dāsakammakarehi kattabbaṃ karoti.
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Sace panāhaṃ katipāhaṃ tuṇhī bhavissāmi, 'idāni maṃ esā rocatī'ti saññī hutvā katthaci agantvā maṃ olokento idheva vasissati, idāneva taṃ akkositvā paribhāsitvā muhuttampi idha vasituṃ adatvā palāpessāmī"ti.
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Sā dvāraṃ aḍḍhavivaṭaṃ katvā ekaṃ hatthaṃ kavāṭe laggetvā ekena hatthena aggaḷaṃ uppīḷetvā dutiyaṃ gāthamāha –
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2.
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"Anujjubhūtena haraṃ mahantaṃ, divā ca ratto ca nisīthakāle;
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Paṭigaccha tvaṃ khippaṃ kusāvatiṃ kusa, nicchāmi dubbaṇṇamahaṃ vasanta"nti.
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Tassattho – mahārāja, tvaṃ bhattakārako hutvā ujukena cittena yopi te sīsaṃ bhindeyya, tassapetaṃ kammaṃ na karosi, anujubhūtena pana cittena mamatthāya etaṃ mahantaṃ kājaṃ haranto divā ca ratto ca nisīthakāle ca mahantaṃ dukkhaṃ anubhavissasi, kiṃ te tena anubhūtena dukkhena, tvaṃ attano nagaraṃ kusāvatimeva paṭigaccha, aññaṃ attanā sadisiṃ atirasakapūvasaṇṭhānamukhiṃ yakkhiniṃ aggamahesiṃ katvā rajjaṃ kārehīti.
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Nicchāmi dubbaṇṇamahaṃ vasantanti ahaṃ pana taṃ dubbaṇṇaṃ dussaṇṭhitaṃ idha vasantaṃ na icchāmīti.
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So "pabhāvatiyā me santikā kathā laddhā"ti tuṭṭhacitto tisso gāthā abhāsi –
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3.
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"Nāhaṃ gamissāmi ito kusāvatiṃ, pabhāvatī vaṇṇapalobhito tava;
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Ramāmi maddassa niketaramme, hitvāna raṭṭhaṃ tava dassane rato.
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4.
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"Pabhāvatī vaṇṇapalobhito tava, sammūḷharūpo vicarāmi mediniṃ;
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Disaṃ na jānāmi kutomhi āgato, tayamhi matto migamandalocane.
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5.
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"Suvaṇṇacīravasane, jātarūpasumekhale;
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Sussoṇi tava kāmā hi, nāhaṃ rajjena matthiko"ti.
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Tattha ramāmīti abhiramāmi na ukkaṇṭhāmi.
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Sammūḷharūpoti kilesasammūḷho hutvā.
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Tayamhi mattoti tayi mattomhi, tayā vā mattomhi.
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Suvaṇṇacīravasaneti suvaṇṇakhacitavatthavasane.
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Nāhaṃ rajjena matthikoti na ahaṃ rajjena atthiko.
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Evaṃ vutte sā cintesi – "ahaṃ etaṃ 'vippaṭisārī bhavissatī'ti paribhāsāmi, ayaṃ pana rajjitvāva katheti, sace kho pana maṃ 'ahaṃ kusarājā'ti vatvā hatthe gaṇheyya, ko taṃ nivāreyya, koci no imaṃ kathaṃ suṇeyyā"ti dvāraṃ thaketvā sūciṃ datvā anto aṭṭhāsi.
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Sopi bhattakājaṃ āharitvā bhattaṃ vaḍḍhetvā rājadhītaro bhojesi.
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Pabhāvatī "gaccha kusarājena pakkabhattaṃ āharā"ti khujjaṃ pesesi.
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Sā āharitvā "bhuñjāhī"ti āha.
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Nāhaṃ tena pakkabhattaṃ bhuñjāmi, tvaṃ bhuñjitvā attano laddhanivāpaṃ gahetvā bhattaṃ pacitvā āhara, kusarañño āgatabhāvañca mā kassaci ārocesīti.
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Khujjā tato paṭṭhāya tassā koṭṭhāsaṃ āharitvā sayaṃ bhuñjati, attano koṭṭhāsaṃ tassā upaneti.
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Kusarājāpi tato paṭṭhāya taṃ passituṃ alabhanto cintesi – "atthi nu kho pabhāvatiyā mayi sineho, udāhu natthi, vīmaṃsissāmi na"nti.
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So pana rājadhītaro bhojetvā bhattakājaṃ ādāya nikkhanto tassā gabbhadvāre pāsādatalaṃ pādena paharitvā bhājanāni ghaṭṭetvā nitthunitvā visaññī hutvā viya avakujjo pati.
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Sā tassa nitthunitasaddena dvāraṃ vivaritvā taṃ bhattakājena otthataṃ disvā cintesi – "ayaṃ sakalajambudīpe aggarājā maṃ nissāya rattindivaṃ dukkhaṃ anubhoti, sukhumālatāya bhattakājena avatthato patati, jīvati nu kho, no vā"ti.
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Sā gabbhato nikkhamitvā tassa nāsavātaṃ upadhāretuṃ gīvaṃ pasāretvā mukhaṃ olokesi.
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So mukhapūraṃ kheḷaṃ gahetvā tassā sarīre pātesi.
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Sā taṃ paribhāsitvā gabbhaṃ pavisitvā dvāraṃ aḍḍhavivaṭaṃ thaketvā ṭhitā gāthamāha –
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6.
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"Abbhūti tassa bho hoti, yo anicchantamicchati;
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Akāmaṃ rāja kāmesi, akantaṃ kantumicchasī"ti.
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Tattha abbhūtīti abhūti, avuḍḍhīti attho.
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So pana paṭibaddhacittatāya akkosiyamānopi paribhāsiyamānopi vippaṭisāraṃ anuppādetvāva anantaraṃ gāthamāha –
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7.
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"Akāmaṃ vā sakāmaṃ vā, yo naro labhate piyaṃ;
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Lābhamettha pasaṃsāma, alābho tattha pāpako"ti.
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Sāpi tasmiṃ evaṃ kathentepi anosakkitvā thaddhataravacanaṃ vatvā palāpetukāmā itaraṃ gāthamāha –
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8.
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"Pāsāṇasāraṃ khaṇasi, kaṇikārassa dārunā;
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Vātaṃ jālena bādhesi, yo anicchantamicchasī"ti.
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Tattha kaṇikārassa dārunāti kaṇikārakaṭṭhena.
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Bādhesīti bandhasīti.
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Taṃ sutvā rājā tisso gāthāyo abhāsi –
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9.
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"Pāsāṇo nūna te hadaye, ohito mudulakkhaṇe;
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Yo te sātaṃ na vindāmi, tirojanapadāgato.
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10.
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"Yadā maṃ bhakuṭiṃ katvā, rājaputtī udikkhati;
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Āḷāriko tadā homi, rañño maddassantepure.
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11.
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"Yadā umhayamānā maṃ, rājaputtī udikkhati;
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Nāḷāriko tadā homi, rājā homi tadā kuso"ti.
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Tattha mudulakkhaṇeti mudunā itthilakkhaṇena samannāgate.
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Yoti yo ahaṃ tiroraṭṭhā āgato tava santike vasanto paṭisanthāramattampi sātaṃ na labhāmi, so evaṃ maññāmi, mayi sinehuppattinivāraṇāya nūna tava hadaye pāsāṇo ṭhapito.
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Bhakuṭiṃ katvāti kodhavasena valivisamaṃ nalāṭaṃ katvā.
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Āḷārikoti bhattakārako.
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Tasmiṃ khaṇe ahaṃ maddarañño antepure bhattakārakadāso viya homīti vadati.
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Umhayamānāti pahaṭṭhākāraṃ dassetvā hasamānā.
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Rājā homīti tasmiṃ khaṇe ahaṃ kusāvatīnagare rajjaṃ kārento rājā viya homi, kasmāsi evaṃ pharusā, ito paṭṭhāya mā evarūpaṃ kari, bhaddeti.
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Sā tassa vacanaṃ sutvā cintesi – "ayaṃ ativiya allīyitvā katheti, musāvādaṃ katvā upāyena naṃ ito palāpessāmī"ti gāthamāha –
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12.
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"Sace hi vacanaṃ saccaṃ, nemittānaṃ bhavissati;
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Neva me tvaṃ patī assa, kāmaṃ chindantu sattadhā"ti.
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Tassattho – mahārāja, mayā "ayaṃ kusarājā mayhaṃ pati bhavissati, na bhavissatī"ti bahū nimittapāṭhakā pucchitā, te "kāmaṃ kira maṃ sattadhā chindantu, neva me tvaṃ pati bhavissasī"ti vadiṃsūti.
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Taṃ sutvā rājā taṃ paṭibāhanto "bhadde, mayāpi attano raṭṭhe nemittakā pucchitā, te 'aññatra sīhassarakusarājato tava pati nāma añño natthī'ti byākariṃsu, ahampi attano ñāṇabalanimittena evameva kathesi"nti vatvā anantaraṃ gāthamāha –
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13.
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"Sace hi vacanaṃ saccaṃ, aññesaṃ yadi vā mama;
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Neva tuyhaṃ patī atthi, añño sīhassarā kusā"ti.
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Tassattho – yadi hi aññesaṃ nemittānaṃ vacanaṃ saccaṃ, yadi vā mama vacanaṃ saccaṃ, tava añño pati nāma natthīti.
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Sā tassa vacanaṃ sutvā "na sakkā imaṃ lajjāpetuṃ vā palāpetuṃ vā, kiṃ me iminā"ti dvāraṃ pidhāya attānaṃ na dassesi.
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Sopi kājaṃ gahetvā otari, tato paṭṭhāya taṃ daṭṭhuṃ na labhati, bhattakārakakammaṃ karonto ativiya kilamati, bhuttapātarāso dārūni phāleti, bhājanāni dhovati, kājena udakaṃ āharati, sayanto ambaṇapiṭṭhe sayati, pāto vuṭṭhāya yāguādīni pacati harati bhojeti, nandirāgaṃ nissāya atidukkhaṃ anubhoti.
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So ekadivasaṃ bhattagehadvārena gacchantiṃ khujjaṃ disvā pakkosi.
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Sā pabhāvatiyā bhayena tassa santikaṃ gantuṃ avisahantī turitaturitā viya gacchati.
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Atha naṃ vegena upagantvā "khujje"ti āha.
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Sā nivattitvā ṭhitā "ko eso"ti vatvā "tumhākaṃ saddaṃ na suṇāmī"ti āha.
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Atha naṃ "khujje tvampi sāminīpi te ubhopi ativiya thaddhā, ettakaṃ kālaṃ tumhākaṃ santike vasanto ārogyasāsanamattampi na labhāmi, deyyadhammaṃ pana kiṃ dassatha, tiṭṭhatu tāvetaṃ, api me pabhāvatiṃ mudukaṃ katvā dassetuṃ sakkhissasī"ti āha.
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Sā "sādhū"ti sampaṭicchi.
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Atha naṃ "sace me taṃ dassetuṃ sakkhissasi, khujjabhāvaṃ te ujukaṃ katvā gīveyyakaṃ dassāmī"ti palobhento pañca gāthāyo abhāsi –
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14.
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"Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
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Sace maṃ nāganāsūrū, olokeyya pabhāvatī.
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15.
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"Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
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Sace maṃ nāganāsūrū, ālapeyya pabhāvatī.
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16.
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"Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
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Sace maṃ nāganāsūrū, umhāyeyya pabhāvatī.
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17.
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"Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
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Sace maṃ nāganāsūrū, pamhāyeyya pabhāvatī.
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18.
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"Nekkhaṃ gīvaṃ te kāressaṃ, patvā khujje kusāvatiṃ;
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Sace maṃ nāganāsūrū, pāṇīhi upasamphuse"ti.
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Tattha nekkhaṃ gīvaṃ teti tava gīveyyaṃ sabbasuvaṇṇamayameva kāressāmīti attho.
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"Nekkhaṃ gīvaṃ te karissāmī"tipi pāṭho, tava gīvāya nekkhamayaṃ piḷandhanaṃ piḷandhessāmīti attho.
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Olokeyyāti sace tava vacanena maṃ pabhāvatī olokeyya, sace maṃ tāya olokāpetuṃ sakkhissasīti attho.
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"Ālapeyyā"tiādīsupi eseva nayo.
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Ettha pana umhāyeyyāti mandahasitavasena parihāseyya.
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Pamhāyeyyāti mahāhasitavasena parihāseyya.
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Sā tassa vacanaṃ sutvā "gacchatha tumhe, deva, katipāhaccayena naṃ tumhākaṃ vase karissāmi, passatha me parakkama"nti vatvā taṃ karaṇīyaṃ tīretvā pabhāvatiyā santikaṃ gantvā tassā vasanagabbhaṃ sodhentī viya paharaṇayoggaṃ leḍḍukhaṇḍampi asesetvā antamaso pādukāpi nīharitvā sakalagabbhaṃ sammajjitvā gabbhadvāre ummāraṃ antaraṃ katvā uccāsanaṃ paññapetvā pabhāvatiyā ekaṃ nīcapīṭhakaṃ attharitvā "ehi, amma, sīse te ūkā vicinissāmī"ti taṃ tattha pīṭhake nisīdāpetvā attano ūruantare tassā sīsaṃ ṭhapetvā thokaṃ kaṇḍuyitvā "aho imissā sīse bahū ūkā"ti sakasīsato ūkā gahetvā tassā hatthe ṭhapetvā "passa kittakā te sīse ūkā"ti piyakathaṃ kathetvā mahāsattassa guṇaṃ kathentī gāthamāha –
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19.
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"Na hi nūnāyaṃ rājaputtī, kuse sātampi vindati;
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Āḷārike bhate pose, vetanena anatthike"ti.
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Tassattho – ekaṃsena ayaṃ rājaputtī pubbe kusāvatīnagare kusanarindassa santike mālāgandhavilepanavatthālaṅkāravasena appamattakampi sātaṃ na vindati na labhati, tambūlamattampi etena etissā dinnapubbaṃ na bhavissati.
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Kiṃkāraṇā?
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Itthiyo nāma ekadivasampi aṅkaṃ avattharitvā nipannasāmikamhi hadayaṃ bhindituṃ na sakkonti, ayaṃ pana āḷārike bhate pose āḷārikattañca bhatakattañca upagate etasmiṃ purise mūlenapi anatthike kevalaṃ taṃyeva nissāya rajjaṃ pahāya āgantvā evaṃ dukkhaṃ anubhavante paṭisanthāramattampi na karoti, sacepi te, amma, tasmiṃ sineho natthi, sakalajambudīpe aggarājā maṃ nissāya kilamatīti tassa kiñcideva dātuṃ arahasīti.
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Sā taṃ sutvā khujjāya kujjhi.
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Atha naṃ khujjā gīvāyaṃ gahetvā antogabbhe khipitvā sayaṃ bahi hutvā dvāraṃ pidhāya āviñchanarajjumhi olambantī aṭṭhāsi.
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Pabhāvatī taṃ gahetuṃ asakkontī dvāramūle ṭhatvā akkosantī itaraṃ gāthamāha –
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20.
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"Na hi nūnāyaṃ sā khujjā, labhati jivhāya chedanaṃ;
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Sunisitena satthena, evaṃ dubbhāsitaṃ bhaṇa"nti.
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Tattha sunisitenāti suṭṭhu nisitena tikhiṇasatthena.
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Evaṃ dubbhāsitanti evaṃ asotabbayuttakaṃ dubbhāsitaṃ bhaṇantī.
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Atha khujjā āviñcanarajjuṃ gahetvā ṭhitāva "nippaññe dubbinīte tava rūpaṃ kiṃ karissati, kiṃ mayaṃ tava rūpaṃ khāditvā yāpessāmā"ti vatvā terasahi gāthāhi bodhisattassa guṇaṃ pakāsentī khujjāgajjitaṃ nāma gajji –
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21.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Mahāyasoti katvāna, karassu rucire piyaṃ.
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22.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Mahaddhanoti katvāna, karassu rucire piyaṃ.
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23.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Mahabbaloti katvāna, karassu rucire piyaṃ.
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24.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Mahāraṭṭhoti katvāna, karassu rucire piyaṃ.
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25.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Mahārājāti katvāna, karassu rucire piyaṃ.
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26.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Sīhassaroti katvāna, karassu rucire piyaṃ.
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27.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Vaggussaroti katvāna, karassu rucire piyaṃ.
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28.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Bindussaroti katvāna, karassu rucire piyaṃ.
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29.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Mañjussaroti katvāna, karassu rucire piyaṃ.
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30.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Madhussaroti katvāna, karassu rucire piyaṃ.
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31.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Satasippoti katvāna, karassu rucire piyaṃ.
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32.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Khattiyotipi katvāna, karassu rucire piyaṃ.
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33.
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"Mā naṃ rūpena pāmesi, ārohena pabhāvati;
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Kusarājāti katvāna, karassu rucire piya"nti.
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Tattha mā naṃ rūpena pāmesi, ārohena, pabhāvatīti are pabhāvati, mā tvaṃ etaṃ kusanarindaṃ attano rūpena ārohapariṇāhena pamini, evaṃ pamāṇaṃ gaṇhi.
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Mahāyasoti mahānubhāvo soti evaṃ hadaye katvāna rucire piyadassane karassu tassa piyaṃ.
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Ānubhāvoyeva hissa rūpanti vadati.
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Esa nayo sabbattha.
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Api ca mahāyasoti mahāparivāro.
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Mahaddhanoti mahābhogo.
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Mahabbaloti mahāthāmo.
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Mahāraṭṭhoti vipularaṭṭho.
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Mahārājāti sakalajambudīpe aggarājā.
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Sīhassaroti sīhasaddasamānasaddo.
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Vaggussaroti līlāyuttassaro.
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Bindussaroti sampiṇḍitaghanassaro.
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Mañjussaroti sundarassaro.
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Madhussaroti madhurayuttassaro.
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Satasippoti paresaṃ santike asikkhitvā attano baleneva nipphannaanekasatasippo.
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Khattiyoti okkākapaveṇiyaṃ jāto asambhinnakhattiyo.
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Kusarājāti sakkadattiyakusatiṇasamānanāmo rājā.
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Evarūpo hi añño rājā nāma natthīti jānitvā etassa piyaṃ karohīti khujjā ettakāhi gāthāhi tassa guṇaṃ kathesi.
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Pabhāvatī tassā vacanaṃ sutvā "khujje ativiya gajjasi, hatthena pāpuṇantī sasāmikabhāvaṃ te jānāpessāmī"ti khujjaṃ tajjesi.
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Sāpi taṃ "ahaṃ taṃ rakkhamānā pituno te kusarājassa āgatabhāvaṃ nārocesiṃ, hotu, ajja rañño ārocessāmī"ti mahantena saddena bhāyāpesi.
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Sāpi "kocideva suṇeyyā"ti khujjaṃ saññāpesi.
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Bodhisattopi taṃ passituṃ alabhanto satta māse dubbhojanena dukkhaseyyāya kilamanto cintesi – "ko me etāya attho, satta māse vasanto etaṃ passitumpi na labhāmi, ativiya kakkhaḷā sāhasikā, gantvā mātāpitaro passissāmī"ti.
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Tasmiṃ khaṇe sakko āvajjento tassa ukkaṇṭhitabhāvaṃ ñatvā "rājā satta māse pabhāvatiṃ daṭṭhumpi na labhi, labhanākāramassa karissāmī"ti maddarañño dūte katvā sattannaṃ rājūnaṃ dūtaṃ pāhento "pabhāvatī, kusarājaṃ chaḍḍetvā āgatā, āgacchantu pabhāvatiṃ gaṇhantū"ti ekekassa visuṃ visuṃ sāsanaṃ pahiṇi.
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Te mahāparivārena gantvā nagaraṃ patvā aññamaññassa āgatakāraṇaṃ na jānanti.
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Te "tvaṃ kasmā āgato, tvaṃ kasmā āgatosī"ti pucchitvā tamatthaṃ ñatvā kujjhitvā "ekaṃ kira dhītaraṃ sattannaṃ dassati, passathassa anācāraṃ, uppaṇḍeti no, gaṇhatha na"nti "sabbesampi amhākaṃ pabhāvatiṃ detu yuddhaṃ vā"ti sāsanāni pahiṇitvā nagaraṃ parivārayiṃsu.
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Maddarājā sāsanaṃ sutvā bhītatasito amacce āmantetvā "kiṃ karomā"ti pucchi.
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Atha naṃ amaccā "deva, sattapi rājāno pabhāvatiṃ nissāya āgatā, 'sace na dassati, pākāraṃ bhinditvā nagaraṃ pavisitvā jīvitakkhayaṃ pāpetvā taṃ gaṇhissāmā'ti vadanti, pākāre abhinneyeva tesaṃ pabhāvatiṃ pesessāmā"ti vatvā gāthamāhaṃsu –
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34.
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"Ete nāgā upatthaddhā, sabbe tiṭṭhanti vammitā;
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Purā maddanti pākāraṃ, ānentetaṃ pabhāvati"nti.
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Tattha upatthaddhāti atithaddhā dappitā.
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Ānentetaṃ pabhāvatinti ānentu etaṃ pabhāvatinti sāsanāni pahiṇiṃsu.
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Tasmā yāva ete nāgā pākāraṃ na maddanti, tāva nesaṃ pabhāvatiṃ pesehi, mahārājāti.
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Taṃ sutvā rājā "sacāhaṃ ekassa pabhāvatiṃ pesessāmi, sesā yuddhaṃ karissanti, na sakkā ekassa dātuṃ, sakalajambudīpe aggarājānaṃ 'virūpo'ti chaḍḍetvā āgatā āgamanassa phalaṃ labhatu, vadhitvāna naṃ satta khaṇḍāni katvā sattannaṃ khattiyānaṃ pesessāmī"ti vadanto anantaraṃ gāthamāha –
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35.
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"Satta bile karitvāna, ahametaṃ pabhāvatiṃ;
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Khattiyānaṃ padassāmi, ye maṃ hantuṃ idhāgatā"ti.
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Tassa sā kathā sakalanivesane pākaṭā ahosi.
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Paricārikā gantvā "rājā kira taṃ satta khaṇḍāni katvā sattannaṃ rājūnaṃ pesessatī"ti pabhāvatiyā ārocesuṃ.
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Sā maraṇabhayabhītā āsanā vuṭṭhāya bhaginīhi parivutā mātu sirigabbhaṃ agamāsi.
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Tamatthaṃ pakāsento satthā āha –
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36.
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"Avuṭṭhahi rājaputtī, sāmā koseyyavāsinī;
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Assupuṇṇehi nettehi, dāsīgaṇapurakkhatā"ti.
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Tattha sāmāti suvaṇṇavaṇṇā.
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Koseyyavāsinīti suvaṇṇakhacitakoseyyanivasanā.
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Sā mātu santikaṃ gantvā mātaraṃ vanditvā paridevamānā āha –
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37.
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"Taṃ nūna kakkūpanisevitaṃ mukhaṃ, ādāsadantātharupaccavekkhitaṃ;
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Subhaṃ sunettaṃ virajaṃ anaṅgaṇaṃ, chuddhaṃ vane ṭhassati khattiyehi.
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38.
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"Te nūna me asite vellitagge, kese mudū candanasāralitte;
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Samākule sīvathikāya majjhe, pādehi gijjhā parikaḍḍhissanti.
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39.
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"Tā nūna me tambanakhā sulomā, bāhā mudū candanasāralittā;
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Chinnā vane ujjhitā khattiyehi, gayha dhaṅko gacchati yenakāmaṃ.
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40.
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"Te nūna tālūpanibhe alambe, nisevite kāsikacandanena;
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Thanesu me lambissati siṅgālo, mātūva putto taruṇo tanūjo.
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41.
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"Taṃ nūna soṇiṃ puthulaṃ sukoṭṭitaṃ, nisevitaṃ kañcanamekhalāhi;
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Chinnaṃ vane khattiyehī avatthaṃ, siṅgālasaṅghā parikaḍḍhissanti.
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42.
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"Soṇā dhaṅkā siṅgālā ca, ye caññe santi dāṭhino;
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Ajarā nūna hessanti, bhakkhayitvā pabhāvatiṃ.
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43.
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"Sace maṃsāni hariṃsu, khattiyā dūragāmino;
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Aṭṭhīni amma yācitvā, anupathe dahātha naṃ.
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44.
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"Khettāni amma kāretvā, kaṇikārettha ropaya;
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Yadā te pupphitā assu, hemantānaṃ himaccaye;
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Sareyyātha mamaṃ amma, evaṃvaṇṇā pabhāvatī"ti.
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Tattha kakkūpanisevitantila kakkūpanisevitanti sāsapakakkaloṇakakkamattikakakkatilakakkahaliddikakkamukhacuṇṇakehi imehi pañcahi kakkehi upanisevitaṃ.
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Ādāsadantātharupaccavekkhitanti dantamayatharumhi ādāse paccavekkhitaṃ tattha oloketvā maṇḍitaṃ.
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Subhanti subhamukhaṃ.
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Virajanti vigatarajaṃ nimmalaṃ.
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Anaṅgaṇanti gaṇḍapiḷakādidosarahitaṃ.
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Chuddhanti amma evarūpaṃ mama mukhaṃ addhā idāni khattiyehi chaḍḍitaṃ vane araññe ṭhassatīti paridevati.
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Asiteti kāḷake.
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Vellitaggeti unnatagge.
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Sīvathikāyāti susānamhi.
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Parikaḍḍhissantīti evarūpe mama kese manussamaṃsakhādakā gijjhā pādehi paharitvā nūna parikaḍḍhissanti.
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Gayha dhaṅko gacchati yenakāmanti amma mama evarūpaṃ bāhaṃ nūna dhaṅko gahetvā luñjitvā khādanto yenakāmaṃ gacchissati.
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Tālūpanibheti suvaṇṇatālaphalasadise.
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Kāsikacandanenāti sukhumacandanena nisevite.
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Thanesu meti amma mama susāne patitāya evarūpe thane disvā mukhena ḍaṃsitvā tesu me thanesu attano tanujo mātu taruṇaputto viya nūna siṅgālo lambissati.
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Soṇinti kaṭiṃ.
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Sukoṭṭitanti gohanukena paharitvā suvaḍḍhitaṃ.
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Avatthanti chaḍḍitaṃ.
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Bhakkhayitvāti amma ete ettakā nūna mama maṃsaṃ khāditvā ajarā bhavissanti.
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Sace maṃsāni hariṃsūti amma sace te khattiyā mayiṃ paṭibaddhacittā mama maṃsāni hareyyuṃ, atha tumhe aṭṭhīni yācitvā anupathe dahāthanaṃ, jaṅghamaggamahāmaggānaṃ antare daheyyāthāti vadati.
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Khettānīti amma mama jhāpitaṭṭhāne mālādivatthūni kāretvā ettha etesu khettesu kaṇikārarukkhe ropaya.
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Himaccayeti himapātātikkame phagguṇamāse.
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Sareyyāthāti tesaṃ pupphānaṃ suvaṇṇacaṅkoṭakaṃ pūretvā ūrūsu ṭhapetvā mama dhītā pabhāvatī evaṃvaṇṇāti sareyyātha.
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Iti sā maraṇabhayatajjitā mātu santike vilapi.
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Maddarājāpi "pharasuñca gaṇḍikañca gahetvā coraghātako idheva āgacchatū"ti āṇāpesi.
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Tassa āgamanaṃ sakalarājagehe pākaṭaṃ ahosi.
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Athassa āgatabhāvaṃ sutvā pabhāvatiyā mātā uṭṭhāyāsanā sokasamappitā rañño santikaṃ agamāsi.
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Tamatthaṃ pakāsento satthā āha –
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45.
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"Tassā mātā udaṭṭhāsi, khattiyā devavaṇṇinī;
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Disvā asiñca sūnañca, rañño maddassantepure"ti.
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Tattha udaṭṭhāsīti āsanā uṭṭhāya rañño santikaṃ gantvā aṭṭhāsi.
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Disvā asiñca sūnañcāti antepuramhi alaṅkatamahātale rañño purato nikkhittaṃ pharasuñca gaṇḍikañca disvā vilapantī gāthamāha –
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46.
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"Iminā nūna asinā, susaññaṃ tanumajjhimaṃ;
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Dhītaraṃ madda hantvāna, khattiyānaṃ padassasī"ti.
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Tattha asināti pharasuṃ sandhāyāha.
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So hi imasmiṃ ṭhāne asi nāma jāto.
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Susaññaṃ tanumajjhimanti suṭṭhu saññātaṃ tanumajjhimaṃ.
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Atha naṃ rājā saññāpento āha – "devi, kiṃ kathesi, tava dhītā sakalajambudīpe aggarājānaṃ 'virūpo'ti chaḍḍetvā gatamagge padavalañje avinaṭṭheyeva maccuṃ nalāṭenādāya āgatā, idāni attano rūpaṃ nissāya īdisaṃ phalaṃ labhatū"ti.
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Sā tassa vacanaṃ sutvā dhītu santikaṃ gantvā vilapantī āha –
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47.
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"Na me akāsi vacanaṃ, atthakāmāya puttike;
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Sājja lohitasañchannā, gacchasi yamasādhanaṃ.
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48.
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"Evamāpajjatī poso, pāpiyañca nigacchati;
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Yo ve hitānaṃ vacanaṃ, na karoti atthadassinaṃ.
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49.
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"Sace ca ajja dhāresi, kumāraṃ cārudassanaṃ;
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Kusena jātaṃ khattiyaṃ, suvaṇṇamaṇimekhalaṃ;
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Pūjitaṃ ñātisaṅghehi, na gacchasi yamakkhayaṃ.
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50.
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"Yatthassu bherī nadati, kuñjaro ca nikūjati;
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Khattiyānaṃ kule bhadde, kinnu sukhataraṃ tato.
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51.
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"Asso ca sisati dvāre, kumāro uparodati;
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Khattiyānaṃ kule bhadde, kinnu sukhataraṃ tato.
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52.
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"Mayūrakoñcābhirude, kokilābhinikūjite;
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Khattiyānaṃ kule bhadde, kinnu sukhataraṃ tato"ti.
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Tattha puttiketi taṃ ālapati.
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Idaṃ vuttaṃ hoti – amma, idha kiṃ karissasi, sāmikassa santikaṃ gaccha, mā rūpamadena majjīti evaṃ yācantiyāpi me vacanaṃ na akāsi, sā tvaṃ ajja lohitasañchannā gacchasi yamasādhanaṃ, maccurājassa bhavanaṃ gamissasīti.
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Pāpiyañcāti ito pāpatarañca nigacchati.
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Sace ca ajja dhāresīti, amma, sace tvaṃ cittassa vasaṃ agantvā kusanarindaṃ paṭicca laddhaṃ attano rūpena sadisaṃ cārudassanaṃ kumāraṃ ajja dhārayissasi.
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Yamakkhayanti evaṃ sante yamanivesanaṃ na gaccheyyāsi.
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Tato yamhi khattiyakule ayaṃ vibhūti, tamhā nānābherisaddena ceva mattavāraṇakoñcanādena ca ninnāditā kusāvatīrājakulā kiṃ nu sukhataraṃ disvā idhāgatāsīti attho.
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Sisatīti hasati.
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Kumāroti susikkhito gandhabbakumāro.
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Uparodatīti nānātūriyāni gahetvā upahāraṃ karoti.
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Kokilābhinikūjiteti kusarājakule sāyaṃ pāto pavattanaccagītavāditūpahāraṃ paṭippharantī viya kokilehi abhinikūjite.
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Iti sāpi ettakāhi gāthāhi tāya saddhiṃ sallapitvā "sace ajja kusanarindo idha assa, ime satta rājāno palāpetvā mama dhītaraṃ dukkhā pamocetvā ādāya gaccheyyā"ti cintetvā gāthamāha –
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53.
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"Kahaṃ nu kho sattumaddano, pararaṭṭhappamaddano;
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Kuso soḷārapaññāṇo, yo no dukkhā pamocaye"ti.
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Tattha soḷārapaññāṇoti uḷārapañño.
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Tato pabhāvatī "mama mātu kusassa vaṇṇaṃ bhaṇantiyā mukhaṃ nappahoti, ācikkhissāmi tāvassā tassa idheva āḷārikakammaṃ katvā vasanabhāva"nti cintetvā gāthamāha –
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54.
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"Idheva so sattumaddano, pararaṭṭhappamaddano;
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Kuso soḷārapaññāṇo, yo te sabbe vadhissatī"ti.
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Athassā mātā "ayaṃ maraṇabhayabhītā vippalapatī"ti cintetvā gāthamāha –
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55.
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"Ummattikā nu bhaṇasi, andhabālā pabhāsasi;
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Kuso ce āgato assa, kiṃ na jānemu taṃ maya"nti.
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Tattha andhabālāti sammūḷhā aññāṇā hutvā.
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Kiṃ na jānemūti kena kāraṇena taṃ na jāneyyāma.
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So hi antarāmagge ṭhitova amhākaṃ sāsanaṃ peseyya, samussitaddhajā caturaṅginīsenā paññāyetha, tvaṃ pana maraṇabhayena kathesīti.
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Sā evaṃ vutte "na me mātā saddahati, tassa idhāgantvā satta māse vasanabhāvaṃ na jānāti, dassessāmi na"nti cintetvā mātaraṃ hatthe gahetvā sīhapañjaraṃ vivaritvā hatthaṃ pasāretvā dassentī gāthamāha –
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56.
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"Eso āḷāriko poso, kumārīpuramantare;
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Daḷhaṃ katvāna saṃvelliṃ, kumbhiṃ dhovati oṇato"ti.
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Tattha kumārīpuramantareti vātapāne ṭhitā tava dhītānaṃ kumārīnaṃ vasanaṭṭhānantare naṃ olokehi.
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Saṃvellinti kacchaṃ bandhitvā kumbhiṃ dhovati.
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So kira tadā "ajja me manoratho matthakaṃ pāpuṇissati, addhā maraṇabhayatajjitā, pabhāvatī, mama āgatabhāvaṃ kathessati, bhājanāni dhovitvā paṭisāmessāmī"ti udakaṃ āharitvā bhājanāni dhovituṃ ārabhi.
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Atha naṃ mātā paribhāsantī gāthamāha –
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57.
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"Veṇī tvamasi caṇḍālī, adūsi kulagandhinī;
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Kathaṃ maddakule jātā, dāsaṃ kayirāsi kāmuka"nti.
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Tattha veṇīti tacchikā.
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Adūsi kulagandhinīti udāhu tvaṃ kuladūsikā.
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Kāmukanti kathaṃ nāma tvaṃ evarūpe kule jātā attano sāmikaṃ dāsaṃ kareyyāsīti.
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Tato pabhāvatī "mama mātā imassa maṃ nissāya evaṃ vasanabhāvaṃ na jānāti maññe"ti cintetvā itaraṃ gāthamāha –
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58.
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"Namhi veṇī na caṇḍālī, na camhi kulagandhinī;
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Okkākaputto bhaddante, tvaṃ nu dāsoti maññasī"ti.
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Tattha okkākaputtoti, amma, esa okkākaputto, tvaṃ pana "dāso"ti maññasi, kasmā naṃ ahaṃ "dāso"ti kathessāmīti.
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Idānissa yasaṃ vaṇṇentī āha –
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59.
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"Yo brāhmaṇasahassāni, sadā bhojeti vīsatiṃ;
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Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi.
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60.
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Yassa nāgasahassāni, sadā yojenti vīsatiṃ;
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Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi.
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61.
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"Yassa assasahassāni, sadā yojenti vīsatiṃ;
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Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi.
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62.
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"Yassa rathasahassāni, sadā yojenti vīsatiṃ;
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Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi;
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Yassa usabhasahassāni, sadā yojenti vīsatiṃ;
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Okkākaputto bhaddante, tvaṃ nu dāsoti maññasi.
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63.
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"Yassa dhenusahassāni, sadā duhanti vīsatiṃ;
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Okkākaputto bhaddante, tvaṃ nu dāsoti maññasī"ti.
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Evaṃ tāya pañcahi gāthāhi mahāsattassa yaso vaṇṇito.
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Athassā mātā "ayaṃ asambhitā kathaṃ katheti, addhā evameta"nti saddahitvā rañño santikaṃ gantvā tamatthaṃ ārocesi.
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So vegena pabhāvatiyā santikaṃ gantvā "saccaṃ kira, amma, kusarājā idhāgato"ti.
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"Āma tāta, ajjassa satta māsā atikkantā tava dhītānaṃ āḷārikattaṃ karontassā"ti.
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So tassā asaddahanto khujjaṃ pucchitvā yathābhūtaṃ sutvā dhītaraṃ garahanto gāthamāha –
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64.
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"Taggha te dukkaṭaṃ bāle, yaṃ khattiyaṃ mahabbalaṃ;
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Nāgaṃ maṇḍūkavaṇṇena, na taṃ akkhāsidhāgata"nti.
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Tattha tagghāti ekaṃseneva.
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So dhītaraṃ garahitvā vegena tassa santikaṃ gantvā katapaṭisanthāro añjaliṃ paggayha attano accayaṃ dassento gāthamāha –
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65.
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"Aparādhaṃ mahārāja, tvaṃ no khama rathesabha;
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Yaṃ taṃ aññātavesena, nāññāsimhā idhāgata"nti.
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Taṃ sutvā mahāsatto "sacāhaṃ pharusaṃ vakkhāmi, idhevassa hadayaṃ phalissati, assāsessāmi na"nti cintetvā bhājanantare ṭhitova itaraṃ gāthamāha –
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66.
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"Mādisassa na taṃ channaṃ, yohaṃ āḷāriko bhave;
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Tvaññeva me pasīdassu, natthi te deva dukkaṭa"nti.
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Rājā tassa santikā paṭisanthāraṃ labhitvā pāsādaṃ abhiruhitvā pabhāvatiṃ pakkosāpetvā khamāpanatthāya pesetuṃ gāthamāha –
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67.
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"Gaccha bāle khamāpehi, kusarājaṃ mahabbalaṃ;
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Khamāpito kuso rājā, so te dassati jīvita"nti.
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Sā pitu vacanaṃ sutvā bhaginīhi ceva paricārikāhi ca parivutā tassa santikaṃ agamāsi.
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Sopi kammakāravesena ṭhitova tassā attano santikaṃ āgamanaṃ ñatvā "ajja pabhāvatiyā mānaṃ bhinditvā pādamūle naṃ kalale nipajjāpessāmī"ti sabbaṃ attanā ābhataṃ udakaṃ chaḍḍetvā khalamaṇḍalamattaṃ ṭhānaṃ madditvā ekakalalaṃ akāsi.
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Sā tassa santikaṃ gantvā tassa pādesu nipatitvā kalalapiṭṭhe nipannā taṃ khamāpesi.
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Tamatthaṃ pakāsento satthā āha –
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68.
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"Pitussa vacanaṃ sutvā, devavaṇṇī pabhāvatī;
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Sirasā aggahī pāde, kusarājaṃ mahabbala"nti.
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Tattha sirasāti sirasā nipatitvā kusarājānaṃ pāde aggahesīti.
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Gahetvā ca pana naṃ khamāpentī tisso gāthāyo abhāsi –
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69.
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"Yāmā ratyo atikkantā, tāmā deva tayā vinā;
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Vande te sirasā pāde, mā me kujjha rathesabha.
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70.
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|
"Sabbaṃ te paṭijānāmi, mahārāja suṇohi me;
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|
Na cāpi appiyaṃ tuyhaṃ, kareyyāmi ahaṃ puna.
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71.
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|
"Evaṃ ce yācamānāya, vacanaṃ me na kāhasi;
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Idāni maṃ tāto hantvā, khattiyānaṃ padassatī"ti.
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|
Tattha ratyoti rattiyo.
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|
Tāmāti tā imā sabbāpi tayā vinā atikkantā.
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|
Sabbaṃ te paṭijānāmīti, mahārāja, ettakaṃ kālaṃ mayā tava appiyameva kataṃ, idaṃ te ahaṃ sabbaṃ paṭijānāmi, aparampi suṇohi me, ito paṭṭhāyāhaṃ puna tuyhaṃ appiyaṃ na karissāmi.
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Evaṃ ceti sace evaṃ yācamānāya mama tvaṃ vacanaṃ na karissasīti.
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|
Taṃ sutvā rājā "sacāhaṃ 'imaṃ tvañceva jānissasī'ti vakkhāmi, hadayamassā phalissati, assāsessāmi na"nti cintetvā āha –
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72.
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|
"Evaṃ te yācamānāya, kiṃ na kāhāmi te vaco;
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|
Vikuddho tyasmi kalyāṇi, mā tvaṃ bhāyi pabhāvati.
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73.
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|
"Sabbaṃ te paṭijānāmi, rājaputti suṇohi me;
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|
Na cāpi appiyaṃ tuyhaṃ, kareyyāmi ahaṃ puna.
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74.
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|
"Tava kāmā hi sussoṇi, pahu dukkhaṃ titikkhisaṃ;
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|
Bahuṃ maddakulaṃ hantvā, nayituṃ taṃ pabhāvatī"ti.
|
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|
Tattha kiṃ na kāhāmīti kiṃkāraṇā tava vacanaṃ na karissāmi.
|
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|
Vikuddho tyasmīti vikuddho nikkopo te asmiṃ.
|
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|
Sabbaṃ teti vikuddhabhāvañca idāni appiyakaraṇañca ubhayaṃ te idaṃ sabbameva paṭijānāmi.
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|
Tava kāmāti tava kāmena taṃ icchamāno.
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|
Titikkhisanti adhivāsemi.
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|
Bahuṃ maddakulaṃ hantvā nayituṃ tanti bahumaddarājakulaṃ hanitvā balakkārena taṃ netuṃ samatthoti.
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|
Atha so sakkassa devarañño paricārikaṃ viya taṃ attano paricārikaṃ disvā khattiyamānaṃ uppādetvā "mayi kira dharamāneyeva mama bhariyaṃ aññe gahetvā gamissantī"ti sīho viya rājaṅgaṇe vijambhamāno "sakalanagaravāsino me āgatabhāvaṃ jānantū"ti vagganto nadanto seḷento apphoṭento "idāni te jīvaggāhaṃ gahessāmi, rathādayo me yojentū"ti anantaraṃ gāthamāha –
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75.
|
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|
|
"Yojayantu rathe asse, nānācitte samāhite;
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|
Atha dakkhatha me vegaṃ, vidhamantassa sattavo"ti.
|
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|
Tattha nānācitteti nānālaṅkāravicitte.
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|
Samāhiteti asse sandhāya vuttaṃ, susikkhite nibbisevaneti attho.
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|
Atha dakkhatha me veganti atha me parakkamaṃ passissathāti.
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|
Sattūnaṃ gaṇhanaṃ nāma mayhaṃ bhāro, gaccha tvaṃ nhatvā alaṅkaritvā pāsādaṃ āruhāti taṃ uyyojesi.
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|
Maddarājāpissa parihārakaraṇatthaṃ amacce pahiṇi.
|
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|
Te tassa mahānasadvāreyeva sāṇiṃ parikkhipitvā kappake upaṭṭhapesuṃ.
|
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|
So katamassukammo sīsaṃnhāto sabbālaṅkārapaṭimaṇḍito amaccādīhi parivuto "pāsādaṃ abhiruhissāmī"ti disā viloketvā apphoṭesi.
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|
Olokitaolokitaṭṭhānaṃ vikampi.
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|
So "idāni me parakkamaṃ passissathā"ti āha.
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|
Tamatthaṃ pakāsento satthā anantaraṃ gāthamāha –
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76.
|
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|
"Tañca tattha udikkhiṃsu, rañño maddassantepure;
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|
Vijambhamānaṃ sīhaṃva, phoṭentaṃ diguṇaṃ bhuja"nti.
|
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|
Tassattho – tañca tattha vijambhantaṃ apphoṭentaṃ rañño antepure vātapānāni vivaritvā itthiyo udikkhiṃsūti.
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|
Athassa maddarājā kataāneñjakāraṇaṃ alaṅkatavaravāraṇaṃ pesesi.
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|
So samussitasetacchattaṃ hatthikkhandhaṃ āruyha "pabhāvatiṃ ānethā"ti tampi pacchato nisīdāpetvā caturaṅginiyā senāya parivuto pācīnadvārena nikkhamitvā parasenaṃ oloketvā "ahaṃ kusarājā, jīvitatthikā urena nipajjantū"ti tikkhattuṃ sīhanādaṃ naditvā sattumaddanaṃ akāsi.
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|
Tamatthaṃ pakāsento satthā āha –
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77.
|
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|
|
"Hatthikkhandhañca āruyha, āropetvā pabhāvatiṃ;
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|
Saṅgāmaṃ otaritvāna, sīhanādaṃ nadī kuso.
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78.
|
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|
|
"Tassa taṃ nadato sutvā, sīhassevitare migā;
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|
Khattiyā vipalāyiṃsu, kusasaddabhayaṭṭitā.
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|
79.
|
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|
|
"Hatthārohā anīkaṭṭhā, rathikā pattikārakā;
|
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|
Aññamaññassa chindanti, kusasaddabhayaṭṭitā.
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|
80.
|
|
|
|
"Tasmiṃ saṅgāmasīsasmiṃ, passitvā haṭṭhamānaso;
|
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|
Kusassa rañño devindo, adā verocanaṃ maṇiṃ.
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|
81.
|
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|
|
"So taṃ vijjhitvā saṅgāmaṃ, laddhā verocanaṃ maṇiṃ;
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|
|
Hatthikkhandhagato rājā, pāvekkhi nagaraṃ puraṃ.
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|
82.
|
|
|
|
"Jīvaggāhaṃ gahetvāna, bandhitvā satta khattiye;
|
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|
Sasurassūpanāmesi, ime te deva sattavo.
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|
83.
|
|
|
|
"Sabbeva te vasaṃ gatā, amittā vihatā tava;
|
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|
|
Kāmaṃ karohi te tayā, muñca vā te hanassu vā"ti.
|
|
|
|
Tattha vipalāyiṃsūti satiṃ paccupaṭṭhāpetuṃ asakkontā vipallatthacittā bhijjiṃsu.
|
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|
|
Kusasaddabhayaṭṭitāti kusarañño saddaṃ nissāya jātena bhayena upaddutā mūḷhacittā.
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|
Aññamaññassa chindantīti aññamaññaṃ chindanti maddanti.
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|
"Bhindiṃsū"tipi pāṭho.
|
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|
|
Tasminti evaṃ bodhisattassa saddasavaneneva saṅgāme bhinne tasmiṃ saṅgāmasīse taṃ mahāsattassa parakkamaṃ passitvā tuṭṭhahadayo sakko verocanaṃ nāma maṇikkhandhaṃ tassa adāsi.
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|
Nagaraṃ puranti nagarasaṅkhātaṃ puraṃ.
|
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|
Bandhitvāti tesaññeva uttari sāṭakena pacchābāhaṃ bandhitvā.
|
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|
Kāmaṃ karohi te tayāti tvaṃ attano kāmaṃ icchaṃ ruciṃ karohi, ete hi tayā dāsā katāyevāti.
|
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|
Rājā āha –
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84.
|
|
|
|
"Tuyheva sattavo ete, na hi te mayha sattavo;
|
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|
Tvaññeva no mahārāja, muñca vā te hanassu vā"ti.
|
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|
Tattha tvaññeva noti, mahārāja, tvaṃyeva amhākaṃ issaroti.
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Evaṃ vutte mahāsatto "kiṃ imehi māritehi, mā tesaṃ āgamanaṃ niratthakaṃ hotu, pabhāvatiyā kaniṭṭhā satta maddarājadhītaro atthi, tā nesaṃ dāpessāmī"ti cintetvā gāthamāha –
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85.
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"Imā te dhītaro satta, devakaññūpamā subhā;
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Dadāhi nesaṃ ekekaṃ, hontu jāmātaro tavā"ti.
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Atha naṃ rājā āha –
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86.
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"Amhākañceva tāsañca, tvaṃ no sabbesamissaro;
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Tvaññeva no mahārāja, dehi nesaṃ yadicchasī"ti.
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Tattha tvaṃ no sabbesanti, mahārāja kusanarinda, kiṃ vadesi, tvaññeva etesañca sattannaṃ rājūnaṃ mamañca imāsañca sabbesaṃ no issaro.
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Yadicchasīti yadi icchasi, yassa vā yaṃ dātuṃ icchasi, tassa taṃ dehīti.
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Evaṃ vutte so tā sabbāpi alaṅkārāpetvā ekekassa rañño ekekaṃ adāsi.
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Tamatthaṃ pakāsento satthā pañca gāthāyo abhāsi –
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87.
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"Ekamekassa ekekaṃ, adā sīhassaro kuso;
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Khattiyānaṃ tadā tesaṃ, rañño maddassa dhītaro.
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88.
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"Pīṇitā tena lābhena, tuṭṭhā sīhassare kuse;
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Sakaraṭṭhāni pāyiṃsu, khattiyā satta tāvade.
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89.
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"Pabhāvatiñca ādāya, maṇiṃ verocanaṃ subhaṃ;
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Kusāvatiṃ kuso rājā, agamāsi mahabbalo.
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90.
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"Tyassu ekarathe yantā, pavisantā kusāvatiṃ;
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Samānā vaṇṇarūpena, nāññamaññātirocisuṃ.
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91.
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"Mātā puttena saṃgacchi, ubhayo ca jayampatī;
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Samaggā te tadā āsuṃ, phītaṃ dharaṇimāvasu"nti.
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Tattha pīṇitāti santappitā.
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Pāyiṃsūti idāni appamattā bhaveyyāthāti kusanarindena ovaditā agamaṃsu.
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Agamāsīti katipāhaṃ vasitvā "amhākaṃ raṭṭhaṃ gamissāmā"ti sasuraṃ āpucchitvā gato.
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Ekarathe yantāti dvepi ekarathaṃ abhiruyha gacchantā.
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Samānā vaṇṇarūpenāti vaṇṇena ca rūpena ca samānā hutvā.
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Nāññamaññātirocisunti eko ekaṃ nātikkami.
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Maṇiratanānubhāvena kira mahāsatto abhirūpo ahosi suvaṇṇavaṇṇo sobhaggappatto, so kira pubbe paccekabuddhassa piṇḍapātanissandena buddhapaṭimākaraṇanissandena ca evaṃ tejavanto ahosi.
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Saṃgacchīti athassa mātā mahāsattassa āgamanaṃ sutvā nagare bheriṃ carāpetvā mahāsattassa bahuṃ paṇṇākāraṃ ādāya paccuggamanaṃ katvā samāgacchi.
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Sopi mātarā saddhiṃyeva nagaraṃ padakkhiṇaṃ katvā sattāhaṃ chaṇakīḷaṃ kīḷitvā alaṅkatapāsādatalaṃ abhiruhi.
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Tepi ubho jayampatikā samaggā ahesuṃ, tato paṭṭhāya yāvajīvaṃ samaggā sammodamānā phītaṃ dharaṇiṃ ajjhāvasiṃsūti.
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Satthā imaṃ dhammadesanaṃ āharitvā saccāni pakāsetvā jātakaṃ samodhānesi, saccapariyosāne ukkaṇṭhitabhikkhu sotāpattiphale patiṭṭhahi.
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Tadā mātāpitaro mahārājakulāni ahesuṃ, kaniṭṭho ānando, khujjā khujjuttarā, pabhāvatī rāhulamātā, parisā buddhaparisā, kusarājā pana ahameva ahosinti.
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Kusajātakavaṇṇanā paṭhamā.
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