| пали | Thanissaro bhikkhu - english
|
Комментарии |
|
88.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
|
§88. This was said by the Blessed One, said by the Arahant, so I have heard:
|
|
|
"Tayome, bhikkhave, antarāmalā antarāamittā antarāsapattā antarāvadhakā antarāpaccatthikā.
|
“Monks, there are these three inside stains, inside enemies, inside foes, inside murderers, inside adversaries.
|
|
|
Katame tayo?
|
Which three?
|
|
|
Lobho, bhikkhave, antarāmalo antarāamitto antarāsapatto antarāvadhako antarāpaccatthiko.
|
Greed is an inside stain, inside enemy, inside foe, inside murderer, inside adversary.
|
|
|
Doso, bhikkhave, antarāmalo antarāamitto antarāsapatto antarāvadhako antarāpaccatthiko.
|
Aversion is an inside stain [, inside enemy, inside foe, inside murderer, inside adversary.]
|
|
|
Moho, bhikkhave, antarāmalo antarāamitto antarāsapatto antarāvadhako antarāpaccatthiko.
|
Delusion is an inside stain, inside enemy, inside foe, inside murderer, inside adversary.
|
|
|
Ime kho, bhikkhave, tayo antarāmalā antarāamittā antarāsapattā antarāvadhakā antarāpaccatthikā"ti.
|
These are the three inside stains, inside enemies, inside foes, inside murderers, inside adversaries.”
|
|
|
Etamatthaṃ bhagavā avoca.
|
[This is the meaning of what the Blessed One said.]
|
|
|
Tatthetaṃ iti vuccati –
|
[So with regard to this it was said:]
|
|
|
"Anatthajanano lobho, lobho cittappakopano;
|
Greed causes harm. Greed provokes the mind.
|
|
|
Bhayamantarato jātaṃ, taṃ jano nāvabujjhati.
|
People don’t realize it as a danger born from within.
|
|
|
"Luddho atthaṃ na jānāti, luddho dhammaṃ na passati;
|
A person, when greedy, doesn’t know his own welfare; when greedy, doesn’t see Dhamma.
|
|
|
Andhatamaṃ [andhaṃ tamaṃ (sī.)] tadā hoti, yaṃ lobho sahate naraṃ.
|
Overcome with greed, he’s in the dark, blind.
|
|
|
"Yo ca lobhaṃ pahantvāna, lobhaneyye na lubbhati;
|
But when one, abandoning greed, feels no greed for what would merit greed,
|
|
|
Lobho pahīyate tamhā, udabindūva pokkharā.
|
greed gets shed from him– like a drop of water off a lotus leaf.
|
|
|
"Anatthajanano doso, doso cittappakopano;
|
Aversion causes harm. Aversion provokes the mind.
|
|
|
Bhayamantarato jātaṃ, taṃ jano nāvabujjhati.
|
People don’t realize it as a danger born from within.
|
|
|
"Duṭṭho atthaṃ na jānāti, duṭṭho dhammaṃ na passati;
|
A person, when aversive, doesn’t know his own welfare; when aversive, doesn’t see Dhamma.
|
|
|
Andhatamaṃ tadā hoti, yaṃ doso sahate naraṃ.
|
Overcome with aversion he’s in the dark, blind.
|
|
|
"Yo ca dosaṃ pahantvāna, dosaneyye na dussati;
|
But when one, abandoning aversion, feels no aversion for what would merit aversion,
|
|
|
Doso pahīyate tamhā, tālapakkaṃva bandhanā.
|
aversion drops away from him– like a palm leaf from its stem.
|
|
|
"Anatthajanano moho, moho cittappakopano;
|
Delusion causes harm. Delusion provokes the mind.
|
|
|
Bhayamantarato jātaṃ, taṃ jano nāvabujjhati.
|
People don’t realize it as a danger born from within.
|
|
|
"Mūḷho atthaṃ na jānāti, mūḷho dhammaṃ na passati;
|
A person, when deluded, doesn’t know his own welfare; when deluded, doesn’t see Dhamma.
|
|
|
Andhatamaṃ tadā hoti, yaṃ moho sahate naraṃ.
|
Overcome with delusion he’s in the dark, blind.
|
|
|
"Yo ca mohaṃ pahantvāna, mohaneyye na muyhati;
|
But when one, abandoning delusion, feels no delusion for what would merit delusion,
|
|
|
Mohaṃ vihanti so sabbaṃ, ādiccovudayaṃ tama"nti.
|
he disperses all delusion– as the rising of the sun, the dark.
|
|
|
Ayampi attho vutto bhagavatā, iti me sutanti.
|
[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
|
|
|
Navamaṃ.
|
|
|