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28.(Dve dhamme anukkaṭi) [( ) syāmapotthake natthi] vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§28. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Dvīhi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme dukkhaṃ viharati savighātaṃ saupāyāsaṃ sapariḷāhaṃ; kāyassa bhedā paraṃ maraṇā duggati pāṭikaṅkhā.
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“Endowed with two things, monks, a monk lives in stress in the present life–troubled, distressed, & feverish–and at the break-up of the body, after death, a bad destination can be expected.
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Katamehi dvīhi?
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Which two?
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Indriyesu aguttadvāratāya [aguttadvāro (aṭṭha.)] ca, bhojane amattaññutāya [amattaññū (aṭṭha.)] ca.
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A lack of guarding of the doors of the sense faculties, and knowing no moderation in food.
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Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme dukkhaṃ viharati savidhātaṃ saupāyāsaṃ sapariḷāhaṃ; kāyassa bhedā paraṃ maraṇā duggati pāṭikaṅkhā"ti.
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Endowed with these two things, a monk lives in stress in the present life–troubled, distressed, & feverish–and at the break-up of the body, after death, a bad destination can be expected.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Cakkhu sotañca ghānañca, jivhā kāyo tathā mano;
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Eye & ear & nose, tongue, body & mind:
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Etāni yassa dvārāni, aguttānidha [aguttāni ca (syā.)] bhikkhuno.
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when a monk leaves these doors unguarded
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"Bhojanamhi amattaññū, indriyesu asaṃvuto;
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–knowing no moderation in food, not restraining his senses–
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Kāyadukkhaṃ cetodukkhaṃ, dukkhaṃ so adhigacchati.
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he experiences stress: stress in body, stress in mind.
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"Ḍayhamānena kāyena, ḍayhamānena cetasā;
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Burning in body, burning in mind,
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Divā vā yadi vā rattiṃ, dukkhaṃ viharati tādiso"ti.
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whether by day or by night, one like this lives in suffering & stress.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Paṭhamaṃ.
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