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khantibalo - русский
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52.Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati pubbārāme migāramātupāsāde.
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I have heard that on one occasion the Blessed One was staying near Sāvatthī at the Eastern Monastery, the palace of Migāra’s mother.
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Tena kho pana samayena bhagavā sāyanhasamayaṃ paṭisallānā vuṭṭhito bahidvārakoṭṭhake nisinno hoti.
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And on that occasion the Blessed One, having emerged from his seclusion in the late afternoon, was sitting outside the doorway of the porch.
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Atha kho rājā pasenadi kosalo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
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Then King Pasenadi Kosala went to the Blessed One and, on arrival, having bowed down to him, sat to one side.
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Tena kho pana samayena satta ca jaṭilā, satta ca nigaṇṭhā, satta ca acelakā, satta ca ekasāṭakā, satta ca paribbājakā, parūḷhakacchanakhalomā khārivividhamādāya [khārīvidhamādāya (ka. saṃ. ni. 1.122; dī. ni. 1.280)] bhagavato avidūre atikkamanti.
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Now on that occasion seven coiled-hair ascetics, seven Jain ascetics, seven cloth-less ascetics, seven one-cloth ascetics, & seven wanderers–their nails, armpit-hair, & body-hair grown long, carrying containers on poles [over their shoulders]–walked past, not far from the Blessed One.
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Addasā kho rājā pasenadi kosalo te satta ca jaṭile, satta ca nigaṇṭhe, satta ca acelake, satta ca ekasāṭake, satta ca paribbājake, parūḷhakacchanakhalome khārivividhamādāya bhagavato avidūre atikkamante.
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King Pasenadi Kosala saw the seven coiled-hair ascetics, seven Jain ascetics, seven cloth-less ascetics, seven one-cloth ascetics, & seven wanderers–their nails, armpit-hair, & body-hair grown long, carrying containers on poles [over their shoulders]–walking past, not far from the Blessed One.
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Disvāna uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā dakkhiṇajāṇumaṇḍalaṃ pathaviyaṃ [paṭhaviyaṃ (sī. syā. pī.)] nihantvā yena te satta ca jaṭilā, satta ca nigaṇṭhā, satta ca acelakā, satta ca ekasāṭakā, satta ca paribbājakā, tenañjaliṃ paṇāmetvā tikkhattuṃ nāmaṃ sāvesi – "rājāhaṃ, bhante, pasenadi kosalo; rājāhaṃ, bhante, pasenadi kosalo; rājāhaṃ, bhante, pasenadi kosalo"ti.
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On seeing them, he got up from his seat, arranged his upper robe over one shoulder, knelt down with his right knee on the ground, paid homage to the seven coiled-hair ascetics, seven Jain ascetics, seven cloth-less ascetics, seven one-cloth ascetics, & seven wanderers with his hands palm-to-palm in front his heart, and announced his name three times: “I am the king, venerable sirs, Pasenadi Kosala. I am the king, venerable sirs, Pasenadi Kosala. I am the king, venerable sirs, Pasenadi Kosala.”
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Atha kho rājā pasenadi kosalo acirapakkantesu tesu sattasu ca jaṭilesu, sattasu ca nigaṇṭhesu, sattasu ca acelakesu, sattasu ca ekasāṭakesu, sattasu ca paribbājakesu, yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
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Then not long after the seven coiled-hair ascetics, seven Jain ascetics, seven cloth-less ascetics, seven one-cloth ascetics, & seven wanderers had passed, King Pasenadi Kosala went to the Blessed One and, on arrival, having bowed down to him, sat to one side.
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Ekamantaṃ nisinno kho rājā pasenadi kosalo bhagavantaṃ etadavoca – "ye kho [ye ca kho (sī.), ye ca te (syā.), ye nu keci kho (pī.), ye te (saṃ. ni. 1.122), ye nu kho keci (?)] bhante, loke arahanto vā arahattamaggaṃ vā samāpannā ete tesaṃ aññatare"ti [aññatarāti (sī. ka.), aññataroti (syā. pī.)].
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As he was sitting there he said to the Blessed One, “Of those in the world who are arahants or on the path to arahantship, are these among them? ”
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"Dujjānaṃ kho etaṃ, mahārāja, tayā gihinā kāmabhoginā puttasambādhasayanaṃ ajjhāvasantena kāsikacandanaṃ paccanubhontena mālāgandhavilepanaṃ dhārayantena jātarūparajataṃ sādiyantena – ime vā arahanto, ime vā arahattamaggaṃ samāpannāti.
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“Great king, as a layman enjoying sensual pleasures; living confined with children; using Kāsī fabrics & sandalwood; wearing garlands, scents, & creams; handling gold & silver, it’s hard for you to know whether these are arahants or on the path to arahantship.
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"Saṃvāsena kho, mahārāja, sīlaṃ veditabbaṃ.
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“It’s through living together that a person’s virtue may be known,
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Tañca kho dīghena addhunā na ittaraṃ [na ittarena (syā. sī. syā. aṭṭha.)], manasikarotā no amanasikarotā, paññavatā no duppaññena.
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and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.
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Saṃvohārena kho, mahārāja, soceyyaṃ veditabbaṃ.
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“It’s through trading with a person that his purity may be known,
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Tañca kho dīghena addhunā na ittaraṃ, manasikarotā no amanasikarotā, paññavatā no duppaññena.
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and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.
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Āpadāsu kho, mahārāja, thāmo veditabbo.
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“It’s through adversity that a person’s endurance may be known,
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So ca kho dīghena addhunā na ittaraṃ, manasikarotā no amanasikarotā, paññavatā no duppaññena.
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and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.
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Sākacchāya kho, mahārāja, paññā veditabbā.
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“It’s through discussion that a person’s discernment may be known,
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Sā ca kho dīghena addhunā na ittaraṃ, manasikarotā no amanasikarotā, paññavatā no duppaññenā"ti.
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and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.”
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"Acchariyaṃ, bhante, abbhutaṃ, bhante!
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“Amazing, lord! Astounding!
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Yāva subhāsitaṃ cidaṃ [subhāsitamidaṃ (saṃ. ni. 1.122)], bhante, bhagavatā – 'dujjānaṃ kho etaṃ, mahārāja, tayā gihinā puttasambādhasayanaṃ ajjhāvasantena kāsikacandanaṃ paccanubhontena mālāgandhavilepanaṃ dhārayantena jātarūparajataṃ sādiyantena – ime vā arahanto, ime vā arahattamaggaṃ samāpannāti.
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–how well that was put by the Blessed One! ‘Great king, as a layman enjoying sensual pleasures; living confined with children; using Kāsī fabrics & sandalwood; wearing garlands, scents, & creams; handling gold & silver, it’s hard for you to know whether these are arahants or on the path to arahantship.
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Saṃvāsena kho, mahārāja, sīlaṃ veditabbaṃ - pe - sākacchāya kho, mahārāja, paññā veditabbā.
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“‘It’s through living together that a person’s virtue may be known...“‘It’s through discussion that a person’s discernment may be known,
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Sā ca kho dīghena addhunā na ittaraṃ, manasikarotā no amanasikarotā, paññavatā no duppaññenā"'ti.
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and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.’
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"Ete, bhante, mama purisā corā [carā (saṃ. ni. 1.122)] ocarakā janapadaṃ ocaritvā gacchanti.
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“These men, lord, are my spies, my scouts, returning after going out through the countryside.
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Tehi paṭhamaṃ ociṇṇaṃ ahaṃ pacchā osārissāmi [otarissāmi (sī. syā. pī.), oyāyissāmi (sī. syā. aṭṭha.), osāpayissāmi (saṃ. ni. 1.122)].
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They go out first, and then I go.
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Idāni te, bhante, taṃ rajojallaṃ pavāhetvā sunhātā suvilittā kappitakesamassū odātavatthavasanā pañcahi kāmaguṇehi samappitā samaṅgibhūtā paricāressantī" [cāriyanti (syā.)] ti.
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Now, when they have scrubbed off the dirt & mud, are well-bathed & well-perfumed, have trimmed their hair and beards, and have put on white clothes, they will go about endowed and provided with the five strings of sensuality.”
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Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
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Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:
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"Na vāyameyya sabbattha, nāññassa puriso siyā;
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One should not make an effort everywhere, should not be another’s hireling,
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Не следует прилагать усилий повсеместно, не быть чужим слугой
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Nāññaṃ nissāya jīveyya, dhammena na vaṇiṃ [vāṇiṃ (sī.), vaṇī (syā. pī.), vāṇijaṃ (ka.)] care"ti. dutiyaṃ;
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should not live dependent on another, should not go about as a trader in the Dhamma.1
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Не нужно жить, завися от другого, не следует разгуливать торгуя Дхаммой.
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