| пали | Acharya Buddharakkhita - english
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khantibalo - русский
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1.
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Manopubbaṅgamā dhammā, manoseṭṭhā manomayā;
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Mind precedes all mental states. Mind is their chief; they are all mind-wrought.
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Manasā ce paduṭṭhena, bhāsati vā karoti vā;
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If with an impure mind a person speaks or acts
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Tato naṃ dukkhamanveti, cakkaṃva vahato padaṃ.
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suffering follows him like the wheel that follows the foot of the ox.
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2.
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2.
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Manopubbaṅgamā dhammā, manoseṭṭhā manomayā;
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Mind precedes all mental states. Mind is their chief; they are all mind-wrought.
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Manasā ce pasannena, bhāsati vā karoti vā;
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If with a pure mind a person speaks or acts
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Tato naṃ sukhamanveti, chāyāva anapāyinī [anupāyinī (ka.)].
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happiness follows him like his never-departing shadow.
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3.
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3.
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Akkocchi maṃ avadhi maṃ, ajini [ajinī (?)] maṃ ahāsi me;
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"He abused me, he struck me, he overpowered me, he robbed me."
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Ye ca taṃ upanayhanti, veraṃ tesaṃ na sammati.
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Those who harbor such thoughts do not still their hatred.
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4.
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4.
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Akkocchi maṃ avadhi maṃ, ajini maṃ ahāsi me;
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"He abused me, he struck me, he overpowered me, he robbed me."
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Ye ca taṃ nupanayhanti, veraṃ tesūpasammati.
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Those who do not harbor such thoughts still their hatred.
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5.
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5.
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Na hi verena verāni, sammantīdha kudācanaṃ;
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Hatred is never appeased by hatred in this world.
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Averena ca sammanti, esa dhammo sanantano.
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By non-hatred alone is hatred appeased. This is a law eternal.
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6.
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6.
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Pare ca na vijānanti, mayamettha yamāmase;
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There are those who do not realize that one day we all must die.
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Ye ca tattha vijānanti, tato sammanti medhagā.
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But those who do realize this settle their quarrels.
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7.
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7.
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Subhānupassiṃ viharantaṃ, indriyesu asaṃvutaṃ;
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the man who lives for the pursuit of pleasures, who is uncontrolled in his senses,
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Bhojanamhi cāmattaññuṃ, kusītaṃ hīnavīriyaṃ;
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immoderate in eating, indolent, and dissipated. [1]
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Taṃ ve pasahati māro, vāto rukkhaṃva dubbalaṃ.
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Just as a storm throws down a weak tree, so does Mara overpower
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8.
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8.
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Asubhānupassiṃ viharantaṃ, indriyesu susaṃvutaṃ;
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the man who lives meditating on the impurities, who is controlled in his senses,
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Bhojanamhi ca mattaññuṃ, saddhaṃ āraddhavīriyaṃ;
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moderate in eating, and filled with faith and earnest effort. [2]
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Taṃ ve nappasahati māro, vāto selaṃva pabbataṃ.
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Just as a storm cannot prevail against a rocky mountain, so Mara can never overpower
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9.
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9.
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Anikkasāvo kāsāvaṃ, yo vatthaṃ paridahissati;
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Whoever being depraved, should don the monk's yellow robe,
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Apeto damasaccena, na so kāsāvamarahati.
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devoid of self-control and truthfulness he surely is not worthy of the robe.
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10.
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10.
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Yo ca vantakasāvassa, sīlesu susamāhito;
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But whoever is purged of depravity, well-established in virtues
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Upeto damasaccena, sa ve kāsāvamarahati.
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and filled with self-control and truthfulness, he indeed is worthy of the yellow robe.
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11.
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11.
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Asāre sāramatino, sāre cāsāradassino;
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Those who mistake the unessential to be essential and the essential to be unessential,
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Принимающие несущественное за существенное, видящие в существенном не существенное -
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Te sāraṃ nādhigacchanti, micchāsaṅkappagocarā.
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dwelling in wrong thoughts, never arrive at the essential.
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они никогда не достигнут существенного, ведь их удел - недолжные намерения.
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12.
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12.
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Sārañca sārato ñatvā, asārañca asārato;
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Those who know the essential to be essential and the unessential to be unessential,
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Te sāraṃ adhigacchanti, sammāsaṅkappagocarā.
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dwelling in right thoughts, do arrive at the essential.
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13.
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13.
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Yathā agāraṃ ducchannaṃ, vuṭṭhī samativijjhati;
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Just as rain breaks through an ill-thatched house,
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Evaṃ abhāvitaṃ cittaṃ, rāgo samativijjhati.
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so passion penetrates an undeveloped mind.
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14.
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14.
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Yathā agāraṃ suchannaṃ, vuṭṭhī na samativijjhati;
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Just as rain does not break through a well-thatched house,
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Evaṃ subhāvitaṃ cittaṃ, rāgo na samativijjhati.
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so passion never penetrates a well-developed mind.
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15.
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15.
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Idha socati pecca socati, pāpakārī ubhayattha socati;
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The evil-doer grieves here and hereafter; he grieves in both the worlds.
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So socati so vihaññati, disvā kammakiliṭṭhamattano.
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He laments and is afflicted, recollecting his own impure deeds.
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16.
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16.
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Idha modati pecca modati, katapuñño ubhayattha modati;
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The doer of good rejoices here and hereafter; he rejoices in both the worlds.
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So modati so pamodati, disvā kammavisuddhimattano.
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He rejoices and exults, recollecting his own pure deeds.
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17.
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17.
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Idha tappati pecca tappati, pāpakārī [pāpakāri (?)] ubhayattha tappati;
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The evil-doer suffers here and hereafter; he suffers in both the worlds.
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Здесь он мучается и после смерти мучается; в обоих мирах мучается злодей.
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"Pāpaṃ me kata"nti tappati, bhiyyo [bhīyo (sī.)] tappati duggatiṃ gato.
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The thought, "Evil have I done," torments him, and he suffers even more when gone to realms of woe.
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Он мучается, думая: "Я совершил зло", ещё больше он мучается, попав в место, полное страданий".
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18.
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18.
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Idha nandati pecca nandati, katapuñño ubhayattha nandati;
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The doer of good delights here and hereafter; he delights in both the worlds.
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"Puññaṃ me kata"nti nandati, bhiyyo nandati suggatiṃ gato.
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The thought, "Good have I done," delights him, and he delights even more when gone to realms of bliss.
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19.
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19.
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Bahumpi ce saṃhita [sahitaṃ (sī. syā. kaṃ. pī.)] bhāsamāno, na takkaro hoti naro pamatto;
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Much though he recites the sacred texts, but acts not accordingly, that heedless man
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Gopova gāvo gaṇayaṃ paresaṃ, na bhāgavā sāmaññassa hoti.
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is like a cowherd who only counts the cows of others — he does not partake of the blessings of the holy life.
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20.
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20.
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Appampi ce saṃhita bhāsamāno, dhammassa hoti [hotī (sī. pī.)] anudhammacārī;
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Little though he recites the sacred texts, but puts the Teaching into practice,
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Rāgañca dosañca pahāya mohaṃ, sammappajāno suvimuttacitto;
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forsaking lust, hatred, and delusion, with true wisdom and emancipated mind,
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Anupādiyāno idha vā huraṃ vā, sa bhāgavā sāmaññassa hoti.
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clinging to nothing of this or any other world — he indeed partakes of the blessings of a holy life.
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Yamakavaggo paṭhamo niṭṭhito.
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