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223.Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Invitation, several resident monks gather—five or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te dhammasaññino vinayasaññino vaggā vaggasaññino pavārenti.
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“Perceiving it to be Dhamma, perceiving it to be Vinaya—factional and perceiving it to be factional1—they invite.
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Tehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti bahutarā.
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“As they are inviting, a greater number of other resident monks comes.
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Tehi, bhikkhave, bhikkhūhi puna pavāretabbaṃ.
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“The monks should invite again.
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Pavāritānaṃ āpatti dukkaṭassa.
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“There is an offense of wrong doing for those who have invited. …
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.
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[“Monks, there is the case where, in a certain residence, on the day of the Invitation, several resident monks gather—five or more.]
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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[“They know that there are other resident monks who haven’t come.]
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Te dhammasaññino vinayasaññino vaggā vaggasaññino pavārenti.
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[“Perceiving it to be Dhamma, perceiving it to be Vinaya—factional and perceiving it to be factional—they invite.]
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Tehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti samasamā.
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[“As they are inviting, an equal number of other resident monks comes.]
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Pavāritā suppavāritā, avasesehi pavāretabbaṃ.
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[“Those who have invited have invited well. The remainder should invite.]
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Pavāritānaṃ āpatti dukkaṭassa.
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[“There is an offense of wrong doing for those who have invited.]
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.
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[“Monks, there is the case where, in a certain residence, on the day of the Invitation, several resident monks gather—five or more.]
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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[“They know that there are other resident monks who haven’t come.]
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Te dhammasaññino vinayasaññino vaggā vaggasaññino pavārenti.
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[“Perceiving it to be Dhamma, perceiving it to be Vinaya—factional and perceiving it to be factional—they invite.]
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Tehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti thokatarā.
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[“As they are inviting, a smaller number of other resident monks comes.]
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Pavāritā suppavāritā, avasesehi pavāretabbaṃ.
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“Those who have invited have invited well. The remainder should invite.
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Pavāritānaṃ āpatti dukkaṭassa.
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“There is an offense of wrong doing for those who have invited.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Invitation, several resident monks gather—five or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te dhammasaññino vinayasaññino vaggā vaggasaññino pavārenti.
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“Perceiving it to be Dhamma, perceiving it to be Vinaya—factional and perceiving it to be factional—they invite.
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Tehi pavāritamatte, - pe - avuṭṭhitāya parisāya - pe - ekaccāya vuṭṭhitāya parisāya - pe - sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā - pe - samasamā - pe - thokatarā.
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“when they have just invited … “the assembly hasn’t gotten up … some of the assembly has gotten up … all of the assembly has gotten up, a greater number of other resident monks comes. “an equal number … “smaller …
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Pavāritā suppavāritā, tesaṃ santike pavāretabbaṃ.
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“Those who have invited have invited well. They (the newcomers) should invite in their presence.
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Pavāritānaṃ āpatti dukkaṭassa.
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“There is an offense of wrong doing for those who have invited.
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Vaggāvaggasaññīpannarasakaṃ niṭṭhitaṃ.
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The Set of Fifteen on Factional (Invitations) Perceived as Factional is finished.
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