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Khematto Bhikkhu - english
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90.Tena kho pana samayena rañño māgadhassa seniyassa bimbisārassa paccanto kupito hoti.
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Now at that time there came to be a disturbance on the borderlands of King Seniya Bimbisāra of Magadha.
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Now at that time there was unrest at King Bimbisāra of Magadha’s borderland.
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Atha kho rājā māgadho seniyo bimbisāro senānāyake mahāmatte āṇāpesi – "gacchatha, bhaṇe, paccantaṃ uccinathā"ti.
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Then King Seniya Bimbisāra of Magadha commanded the generals, the chief ministers, saying: “Go, good sirs, search the borderlands.”
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So he ordered the ministers of the army, “I say, go and establish order in the borderland.”
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"Evaṃ, devā"ti kho senānāyakā mahāmattā rañño māgadhassa seniyassa bimbisārassa paccassosuṃ.
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“Very well, sire,” the generals, the chief ministers answered King Seniya Bimbisāra of Magadha in assent.
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They responded, “As you say, Your Majesty,” to King Bimbisāra of Magadha.
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Atha kho abhiññātānaṃ abhiññātānaṃ yodhānaṃ etadahosi – "mayaṃ kho yuddhābhinandino gacchantā pāpañca karoma, bahuñca apuññaṃ pasavāma.
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Then it occurred to (some) very distinguished warriors: “Because we delight in battle, we do evil and we engender much demerit.
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Then the thought occurred to many well-known soldiers, “On the thrill of the battle, we will do evil actions and make much demerit.
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Kena nu kho mayaṃ upāyena pāpā ca virameyyāma kalyāṇañca kareyyāmā"ti?
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Now by what means could we refrain from evil and do what is good?”
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By what strategy could we refrain from evil and do good?”
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Atha kho tesaṃ yodhānaṃ etadahosi – "ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā.
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Then it occurred to these warriors: “These recluses, sons of the Sakyans are dhamma-farers, even-farers, Brahma-farers, they are truth-speakers, of moral habit, of good character.
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The thought occurred to them, “These Sakyan-son monks live in line with the Dhamma, live in tune, live the holy life, speak the truth, are virtuous and fine-natured.
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Sace kho mayaṃ samaṇesu sakyaputtiyesu pabbajeyyāma, evaṃ mayaṃ pāpā ca virameyyāma kalyāṇañca kareyyāmā"ti.
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Now, if we were to go forth among these recluses, sons of the Sakyans, thus might we refrain from evil and do what is good.”
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“If we went forth among the Sakyan-son contemplatives, we would thus refrain from evil and do good.”
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Atha kho te yodhā bhikkhū upasaṅkamitvā pabbajjaṃ yāciṃsu.
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Then these warriors, having approached (some) monks, asked for the going forth.
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So the soldiers went to the monks and requested the Going-forth.
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Te bhikkhū pabbājesuṃ, upasampādesuṃ.
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The monks let them go forth, they ordained them.
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The monks gave them the Going-forth, gave them Acceptance.
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Senānāyakā mahāmattā rājabhaṭe pucchiṃsu – "kiṃ nu kho, bhaṇe, itthannāmo ca itthannāmo ca yodhā na dissantī"ti?
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The generals, the chief ministers, asked those in the King’s service: “How is it, good sirs, that the warriors, so and so and so and so, are not to be seen? ”
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The ministers of the army asked those in the king’s service, “Why are the soldiers So-and-so and So-and-so nowhere to be seen?”
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"Itthannāmo ca itthannāmo ca, sāmi, yodhā bhikkhūsu pabbajitā"ti.
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“Sirs, the warriors, so and so and so and so, have gone forth among the monks.”
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“Sir, the soldiers So-and-so and So-and-so have gone forth among the monks.”
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Senānāyakā mahāmattā ujjhāyanti khiyyanti vipācenti – "kathañhi nāma samaṇā sakyaputtiyā rājabhaṭaṃ pabbājessantī"ti.
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The generals, the chief ministers … spread it about, saying: “How can these recluses, sons of the Sakyans, let one who is in the king’s service go forth?”
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The ministers of the army criticized and complained and spread it about, “How can the Sakyan-son contemplatives give one in the king’s service the Going-forth?”
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Senānāyakā mahāmattā rañño māgadhassa seniyassa bimbisārassa etamatthaṃ ārocesuṃ.
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The generals, the chief ministers told this matter to King Seniya Bimbisāra of Magadha.
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The ministers of the army reported the matter to King Seniya Bimbisāra of Magadha.
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Atha kho rājā māgadho seniyo bimbisāro vohārike mahāmatte pucchi – "yo, bhaṇe, rājabhaṭaṃ pabbājeti, kiṃ so pasavatī"ti?
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Then King Seniya Bimbisāra of Magadha asked the chief ministers of justice: “Good sirs, what does he who lets one go forth who is in a king’s service engender (for himself)? ”
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So he asked his legal advisors, “I say, for one who gives the Going-forth to one in the king’s service, what (punishment) does he get?”
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"Upajjhāyassa, deva, sīsaṃ chetabbaṃ, anussāvakassa [anusāvakassa (ka.)] jivhā uddharitabbā, gaṇassa upaḍḍhaphāsukā bhañjitabbā"ti.
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“Sire, a preceptor’s head should be cut off, the tongue should be torn from the announcer of a proclamation, half the ribs of a (member of a) group should be broken.”
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“Your Majesty, the preceptor’s head should be cut off, the announcing teacher’s tongue pulled out, and for the group: half of their ribs should be broken.”
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Atha kho rājā māgadho seniyo bimbisāro yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
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Then King Seniya Bimbisāra of Magadha approached the Lord; having approached, having greeted the lord, he sat down at a respectful distance.
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Then King Seniya Bimbisāra of Magadha went to the Blessed One and, on arrival, having bowed down to the Blessed One, sat to one side.
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Ekamantaṃ nisinno kho rājā māgadho seniyo bimbisāro bhagavantaṃ etadavoca – "santi, bhante, rājāno assaddhā appasannā.
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As he was sitting down at a respectful distance, King Seniya Bimbisāra of Magadha spoke thus to the Lord: “There are, Lord, kings who are of no faith, not believing;
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As he was sitting there, he said to the Blessed One, “Lord, there are kings without conviction and confidence.
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Te appamattakenapi bhikkhū viheṭheyyuṃ.
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these might harm monks even for a trifling matter.
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They would harm monks over a trifle.
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Sādhu, bhante, ayyā rājabhaṭaṃ na pabbājeyyu"nti.
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It were well, Lord, if the masters did not let one in a king’s service go forth.”
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It would be good if the masters didn’t give the Going-forth to one in the king’s service.”
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Atha kho bhagavā rājānaṃ māgadhaṃ seniyaṃ bimbisāraṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi.
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Then the Lord gladdened … delighted King Seniya Bimbisāra of Magadha with talk on dhamma.
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Then the Blessed One instructed, urged, roused, & encouraged King Seniya Bimbisāra of Magadha with a Dhamma talk.
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Atha kho rājā māgadho seniyo bimbisāro bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.
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Then King Seniya Bimbisāra of Magadha, gladdened … delighted by the Lord with talk on dhamma, rising from his seat, having greeted the Lord, departed keeping his right side towards him.
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Having been instructed, urged, roused, & encouraged by the Blessed One with a Dhamma talk, he got up from his seat, bowed down to him, circumambulated him, keeping him to his right, and left.
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Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – "na, bhikkhave, rājabhaṭo pabbājetabbo.
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Then the Lord on this occasion, in this connection, having given reasoned talk, addressed the monks, saying: “Monks, one in a king’s service should not be let go forth.
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Then the Blessed One, having given a Dhamma talk with regard to this cause, to this incident, addressed the monks: “Monks, one who is in the king’s (government) service should not be given the Going-forth.
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Yo pabbājeyya, āpatti dukkaṭassā"ti.
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Whoever should let (one such) go forth, there is an offence of wrong-doing.”
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Whoever should give it: an offense of wrong doing.”
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Rājabhaṭavatthu niṭṭhitaṃ.
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The Case of One Who is in the King’s Service is finished.
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