пали | khantibalo - русский
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Комментарии |
47.Saṅkhātaniddesatoti saṅkhātānaṃ "cattālīsāyā"ti saṅkhyāvasena gahitānaṃ uddiṭṭhānaṃ niddesato.
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"Ettha ettakāni upacārajjhānāvahāni, ettakāni appanājjhānāvahānī"ti upacārappanāvahato.
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"Ettakāni ekajjhānikāni, ettakāni dukatikajjhānikāni, ettakāni sakalajjhānikānī"ti jhānappabhedato.
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"Etesu aṅgasamatikkamo, etesu ārammaṇasamatikkamo"ti evaṃ samatikkamato.
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"Ettakānettha vaḍḍhetabbāni, ettakāni na vaḍḍhetabbānī"ti vaḍḍhanāvaḍḍhanato.
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Ārammaṇatoti sabhāvadhammanimittanavattabbavasena, calitācalitavasena ca ārammaṇavibhāgato.
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Bhūmitoti kāmāvacarādibhūmivibhāgato.
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Gahaṇatoti diṭṭhādivasena gahaṇavibhāgato.
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Paccayatoti āruppādīnaṃ yathārahaṃ paccayabhāvato.
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Cariyānukūlatoti rāgacariyādīnaṃ anukūlabhāvato.
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Kammaṭṭhānānīti ārammaṇabhāvena yogakammassa pavattiṭṭhānāni.
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Catukkajjhānikāti catubbidharūpāvacarajjhānavanto, tesaṃ ārammaṇabhūtāti attho.
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Catukkanayavasena cetaṃ vuttaṃ.
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Tikacatukkajjhānikesūti tikajjhānikesu purimesu brahmavihāresu, catukkajjhānikesu ānāpānakasiṇesu.
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Sesesūti vuttāvasesesu ekavīsatiyā kammaṭṭhānesu.
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Dibbacakkhunā diṭṭhahadayarūpassa sattassa cittaṃ ādikammiko cetopariyañāṇena paricchindituṃ sakkoti, na itarassāti kasiṇapharaṇaṃ cetopariyañāṇassa paccayo hoti.
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Tena vuttaṃ "parasattānañca cetasā cittamaññātuṃ samattho hotī"ti.
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Okāsena paricchinnattāti attano ṭhitokāsena paricchinnattā.
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Tathā uggahakosallassa sampāditattā paricchinnākāreneva tāni upatiṭṭhanti, tasmā na tattha vaḍḍhanāti adhippāyo.
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Sace pana koci vaḍḍheyya, na tena koci guṇoti dassento āha "ānisaṃsābhāvā cā"ti.
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"Tesu panā"tiādinā tameva ānisaṃsābhāvaṃ vivarati.
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Yasmā vaḍḍhitesu kuṇaparāsiyeva vaḍḍhati, avaḍḍhitepi kāmarāgavikkhambhanā hotiyeva, tasmā ānisaṃsābhāvo.
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Vibhūtāti vipulārammaṇatāya supākaṭā, vaḍḍhitanimittatāya appamāṇārammaṇabhāvena paribyattāti attho.
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Kevalanti sakalaṃ anavasesaṃ.
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"Pathaviṃ ima"nti vacanaṃ upaṭṭhānākārena vuttaṃ, na nimittassa vaḍḍhanenāti adhippāyo.
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Lābhittāti sātisayaṃ lābhitāya, ukkaṃsagatavasibhāvatoti attho.
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Thero hi paramāya vasipattiyā assamaṇḍale assaṃ sārento viya yattha tattha nisinnopi ṭhitopi taṃ jhānaṃ samāpajjateva.
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Tenassa samantato nimittaṃ vaḍḍhitaṃ viya upaṭṭhāsi.
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Tena vuttaṃ "sabbadisāsū"tiādi.
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Vuttāti dhammasaṅgahe vuttā.
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Mahanteti vipule.
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Ninnathalādivasena hi ekadese aṭṭhatvā samantato gahaṇavasena sakalasarīre nimittaṃ gaṇhantassa taṃ mahantaṃ hoti.
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Mahante vā sarīre.
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Appaketi sarīrassa ekadese nimittaṃ gaṇhātīti yojanā.
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Appake vā khuddake dārakasarīre.
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Etanti asubhanimittaṃ.
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Ādīnavanti "asubharāsi eva vaḍḍhati, na ca koci ānisaṃso"ti vuttaṃ ādīnavaṃ.
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Sesānipi na vaḍḍhetabbānīti saṅkhepato vuttamatthaṃ upapattito vivarituṃ "kasmā"tiādi vuttaṃ.
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Picupiṇḍādivasena upaṭṭhahantampi nimittaṃ vātasaṅghātasannissayanti katvā vuttaṃ "vātarāsiyeva vaḍḍhatī"ti.
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Okāsena paricchinnanti nāsikaggamukhanimittādiokāsena saparicchedaṃ.
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Vāyokasiṇavaḍḍhane viya na ettha koci guṇo, kevalaṃ vātavaḍḍhanamevāti āha "sādīnavattā"ti.
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Tesanti brahmavihārānaṃ.
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Nimittanti ārammaṇaṃ.
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Na ca tena attho atthīti tena sattarāsivaḍḍhanena pathavīkasiṇādivaḍḍhane viya kiñci payojanaṃ natthi.
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Pariggahavasenāti apariggahitassa bhāvanāvisayassa pariggahavasena, na nimittavaḍḍhanavasena.
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Tenāha "ekāvāsadviāvāsādinā"tiādi.
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Etthāti brahmavihārabhāvanāyaṃ.
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Yadayanti yaṃ paṭibhāganimittaṃ ayaṃ yogī.
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Sīmāsambhedeneva hettha upacārajjhānuppatti, na nimittuppattiyā.
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Yadi evaṃ kathaṃ parittādiārammaṇatā jhānassāti āha "parittaappamāṇārammaṇatāpettha pariggahavasenā"ti, katipaye satte pariggahetvā pavattā mettādayo parittārammaṇā, bahuke appamāṇārammaṇāti attho.
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Ākāsaṃ kasiṇugghāṭimattā na vaḍḍhetabbanti yojanā.
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Vakkhati vā yaṃ tena sambandhitabbaṃ.
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Parikappajameva ārammaṇaṃ vaḍḍhetuṃ sakkā, na itaranti āha "na hi sakkā sabhāvadhammaṃvaḍḍhetu"nti.
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Āruppānaṃ parittaappamāṇārammaṇatā parittakasiṇugghāṭimākāse, vipulakasiṇugghāṭimākāse ca pavattiyā veditabbā.
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Sesāni buddhānussatiādīni dasa kammaṭṭhānāni.
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Animittattāti paṭibhāganimittābhāvā.
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Paṭibhāganimittārammaṇānīti paṭibhāganimittabhūtāni ārammaṇāni.
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Sesāni aṭṭhārasa.
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Sesāni chāti cattāro brahmavihārā, ākāsānañcāyatanaṃ, ākiñcaññāyatananti imāni sesāni cha.
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Vissandamānapubbatāya vipubbakaṃ.
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Paggharamānalohitatāya lohitakaṃ.
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Kimīnaṃ pacalanena puḷuvakaṃ, calitārammaṇaṃ vuttaṃ.
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Vātapānavivarādīhi antopaviṭṭhassa sūriyālokādikassa calanākāro paññāyatīti obhāsamaṇḍalārammaṇampi calitārammaṇaṃ vuttaṃ.
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Pubbabhāgeti paṭibhāganimittappavattiyā pubbabhāge.
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Sannisinnamevāti santaṃ niccalameva.
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Devesūti kāmāvacaradevesu, tattha asubhānaṃ paṭikūlassa ca āhārassa abhāvato.
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Assāsapassāsānaṃ brahmaloke abhāvato "ānāpānassati cā"ti vuttaṃ.
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Diṭṭhenāti diṭṭhena vatthunā kāraṇabhūtena.
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Gahetabbānīti uggahetabbāni, uppādetabbauggahanimittānīti attho.
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Tenāha "pubbabhāge"tiādi.
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Tassāti kāyagatāsatiyā.
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Ucchusassādīnaṃ pattesu pacalamānavaṇṇaggahaṇamukhena vā tassa gahetabbattā vuttaṃ "vāyokasiṇaṃ diṭṭhaphuṭṭhenā"ti.
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Na ādikammikena gahetabbānīti ādikammikena na gahetabbāni, bhāvanārambhavasena na paṭṭhapetabbāni, heṭṭhime tayo brahmavihāre, kasiṇesu rūpāvacaracatutthajjhānañca anadhigantvā sampādetuṃ asakkuṇeyyattā.
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Imesu pana kammaṭṭhānesūti ettha kammaṭṭhānaggahaṇena yathārahaṃ ārammaṇānaṃ, jhānānañca gahaṇaṃ veditabbaṃ.
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Sukhavihārassāti diṭṭhadhammasukhavihārassa.
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"Ekādasa kammaṭṭhānāni anukūlānī"ti ujuvipaccanīkavasena cetaṃ vuttaṃ.
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Evaṃ sesesupi.
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Vakkhati hi "sabbañceta"ntiādi.
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Anukūlāni rāgavikkhambhanassa upāyabhāvato.
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Aṭṭha anukūlānīti yojanā.
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Evaṃ sesesu.
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Ekanti idaṃ anussatiapekkhaṃ anussatīsu ekanti, na mohacaritavitakkacaritāpekkhaṃ tesaṃ aññassāpi anukūlassa alabbhanato.
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"Saddhācaritassapurimā cha anussatiyo"ti idaṃ atisappāyavasena vuttaṃ.
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Imasseva ujuvipaccanīkaṃ imassa atisappāyanti gahetabbassa visesassa abhāvato sabbacaritānaṃ anukūlāni.
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Parittanti sarāvamattaṃ, appamāṇanti tato adhikapamāṇaṃ.
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Parittaṃ vā suppasarāvamattaṃ, appamāṇaṃ adhikapamāṇaṃ khalamaṇḍalādikasiṇabhāvena pariggahitaṃ.
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Cattāro dhammāti cattāro manasikaraṇīyā dhammā.
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Uttarīti sīlasampadā, kalyāṇamittatā, sappāyadhammassavanaṃ, vīriyaṃ; paññāti imesu pañcasu dhammesu patiṭṭhānato upari.
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Asubhāti asubhabhāvanā ekādasasu asubhakammaṭṭhānesu bhāvanānuyogā.
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Mettāti anodhiso, odhiso vā pavattā mettābhāvanā.
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Ānāpānassatīti soḷasavatthukā ānāpānassatisamādhibhāvanā.
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Vitakkupacchedāyāti micchāvitakkānaṃ upacchindanatthāya.
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Aniccasaññāti "sabbe saṅkhārā aniccā"ti (a. ni. 3.137; dha. pa. 277; mahāni. 27) evaṃ pavattā aniccānupassanā.
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Asmimānasamugghātāyāti "asmī"ti uppajjanakassa navavidhassāpi mānassa samucchindanāya.
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Ettha hi ekasseva cattāro dhammā bhāvetabbā vuttā, na ekassa catucariyatāya.
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Tena viññāyati "sabbānipi kammaṭṭhānāni sabbākusalavikkhambhanāni sabbakusalaparibrūhanānī"ti.
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Ekasseva satta kammaṭṭhānāni vuttāni, na cāyasmā rāhulo sabbacaritoti adhippāyo.
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Vacanamatteti "asukakammaṭṭhānaṃ asukacaritassa anukūla"nti evaṃ vuttavacanamatte.
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Adhippāyoti tathāvacanassa adhippāyo.
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So pana "sabbañceta"ntiādinā vibhāvito eva.
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48."Piyo garū"tiādinā (a. ni. 7.37) vuttappakāraṃ kalyāṇamittaṃ.
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"Attano pattacīvaraṃ sayameva gahetvā"tiādinā vuttanayena upasaṅkamitvā.
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Somanassameva uppajjati "evaṃ bahuparissayoyaṃ attabhāvo ṭhāneyeva mayā niyyātito"ti.
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Tenāha "yathā hī"tiādi.
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Atajjanīyoti na tajjetabbo na niggahetabbo.
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Svāyaṃ atajjanīyabhāvo dovacassatāya vā siyā, ācariye aniviṭṭhapematāya vāti tadubhayaṃ dassetuṃ "dubbaco vā"tiādi vuttaṃ.
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Yo hi ācariyena tajjiyamāno kopañca dosañca apaccayañca pātukaroti, yo vā "kimassa santike vāsenā"ti pakkamati, ayaṃ duvidhopi atajjanīyo.
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Dhammenāti ovādānusāsanidhammena.
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Gūḷhaṃ ganthanti kammaṭṭhānaganthaṃ, saccapaṭiccasamuppādādisahitaṃ gambhīraṃ suññatāpaṭisaṃyuttañca.
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Tumhākamatthāyāti vutteti "sataporise papāte patanena tumhākaṃ koci attho hotī"ti kenaci vutte.
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Ghaṃsentoti "manussakakkena tumhākaṃ koci attho"ti vutte ghaṃsento niravasesaṃ attabhāvaṃ khepetuṃ ussaheyyaṃ.
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"Mama assāsapassāsanirundhanena tumhākaṃ koci rogavūpasamādiko attho atthī"ti kenaci vutte.
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Tīhipi bhikkhūhi ācariye bhattipavedanamukhena vīriyārambho eva pavedito.
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49.Aññattha pavattitvāpi cittaṃ āgamma yattha seti, so tassa āsayo "migāsayo" viya, āsayo eva ajjhāsayo.
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So duvidho vipanno, sampannoti.
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Tattha vipanno sassatādimicchābhinivesanissito.
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Sampanno duvidho vaṭṭanissito, vivaṭṭanissitoti.
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Tesu vivaṭṭanissito ajjhāsayo "sampannajjhāsayenā"ti idhādhippeto.
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Idāni naṃ vibhāgena dassetuṃ "alobhādīnaṃ vasenā"tiādi vuttaṃ.
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Tattha chahākārehīti alubbhanādīhi chahi ākārehi.
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Sampannajjhāsayenāti pubbabhāgiyānaṃ sīlasampadādīnaṃ sādhanavasena, lokuttarānaṃ upanissayabhāvena ca sampanno ajjhāsayo etassāti sampannajjhāsayo, tena.
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Alobhādayo hi anekadosavidhamanato, anekaguṇāvahato ca sattānaṃ bahukārā visesato yogino.
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Tathā hi alobhādayo maccheramalādīnaṃ paṭipakkhabhāvena pavattanti.
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Vuttaṃ hetaṃ (dha. sa. aṭṭha. 1 mūlarāsīvaṇṇanā) –
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"Alobho maccheramalassa paṭipakkho, adoso dussīlyamalassa, amoho kusalesu dhammesu abhāvanāya.
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Alobho cettha dānahetu, adoso sīlahetu, amoho bhāvanāhetu.
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Tesu ca alobhena anadhikaṃ gaṇhāti luddhassa adhikaggahaṇato, adosena anūnaṃ duṭṭhassa ūnaggahaṇato, amohena aviparītaṃ mūḷhassa viparītaggahaṇato.
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"Alobhena cettha vijjamānaṃ dosaṃ dosato dhārento dose pavattati, luddho hi dosaṃ paṭicchādeti.
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Adosena vijjamānaṃ guṇaṃ guṇato dhārento guṇe pavattati, duṭṭho hi guṇaṃ makkheti.
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Amohena yāthāvasabhāvaṃ yāthāvasabhāvato dhārento yāthāvasabhāve pavattati, mūḷho hi tacchaṃ 'ataccha'nti, atacchañca 'taccha'nti gaṇhāti.
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Alobhena ca piyavippayogadukkhaṃ na hoti luddhassa piyasabbhāvato, piyavippayogāsahanato ca, adosena appiyasampayogadukkhaṃ na hoti duṭṭhassa appiyasabbhāvato, appiyasampayogāsahanato ca, amohena icchitālābhadukkhaṃ na hoti, amūḷhassa hi 'taṃ kutettha labbhā'ti evamādipaccavekkhaṇasabbhāvato.
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"Alobhena cettha jātidukkhaṃ na hoti alobhassa taṇhāpaṭipakkhato, taṇhāmūlakattā ca jātidukkhassa, adosena jarādukkhaṃ na hoti tikkhadosassa khippaṃ jarāsambhavato, amohena maraṇadukkhaṃ na hoti, sammohamaraṇañhi dukkhaṃ, na ca taṃ amūḷhassa hoti.
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Alobhena ca gahaṭṭhānaṃ, amohena pabbajitānaṃ, adosena pana sabbesampi sukhasaṃvāsatā hoti.
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"Visesato cettha alobhena pettivisaye upapatti na hoti, yebhuyyena hi sattā taṇhāya pettivisayaṃ upapajjanti, taṇhāya ca paṭipakkho alobho.
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Adosena niraye upapatti na hoti, dosena hi caṇḍajātitāya dosasadisaṃ nirayaṃ upapajjanti, dosassa ca paṭipakkho adoso.
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Amohena tiracchānayoniyaṃ nibbatti na hoti, mohena hi niccasammūḷhaṃ tiracchānayoniṃ upapajjanti, mohapaṭipakkho ca amoho.
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Etesu ca alobho rāgavasena upagamanassa abhāvakaro, adoso dosavasena apagamanassa, amoho mohavasena amajjhattabhāvassa.
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"Tīhipi cetehi yathāpaṭipāṭiyā nekkhammasaññā abyāpādasaññā avihiṃsāsaññāti imā tisso, asubhasaññā appamāṇasaññā dhātusaññāti imā ca tisso saññāyo honti.
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Alobhena pana kāmasukhallikānuyogaantassa, adosena attakilamathānuyogaantassa parivajjanaṃ hoti, amohena majjhimāya paṭipattiyā paṭipajjanaṃ.
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Tathā alobhena abhijjhākāyaganthassa pabhedanaṃ hoti, adosena byāpādakāyaganthassa, amohena sesaganthadvayassa.
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Purimāni ca dve satipaṭṭhānāni purimānaṃ dvinnaṃ ānubhāvena, pacchimāni pacchimasseva ānubhāvena ijjhanti.
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"Alobho cettha ārogyassa paccayo hoti, aluddho hi lobhanīyampi asappāyaṃ na sevati, tena arogo hoti.
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Adoso yobbanassa, aduṭṭho hi valitapalitāvahena dosagginā aḍayhamāno dīgharattaṃ yuvā hoti.
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Amoho dīghāyukatāya, amūḷho hi hitāhitaṃ ñatvā ahitaṃ parivajjento, hitañca paṭisevamāno dīghāyuko hoti.
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"Alobho cettha bhogasampattiyā paccayo cāgena bhogapaṭilābhato, adoso mittasampattiyā mettāya mittānaṃ paṭilābhato, aparihānato ca, amoho attasampattiyā, amūḷho hi attano hitameva karonto attānaṃ sampādeti.
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Alobho ca dibbavihārassa paccayo hoti, adoso brahmavihārassa, amoho ariyavihārassa.
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"Alobhena cettha sakapakkhesu sattasaṅkhāresu nibbuto hoti tesaṃ vināsena abhisaṅgahetukassa dukkhassa abhāvā, adosena parapakkhesu, aduṭṭhassa hi verīsupi verisaññāya abhāvato, amohena udāsīnapakkhesu amūḷhassa sabbābhisaṅgatāya abhāvato.
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"Alobhena ca aniccadassanaṃ hoti, luddho hi upabhogāsāya aniccepi saṅkhāre aniccato na passati.
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Adosena dukkhadassanaṃ, adosajjhāsayo hi pariccattaāghātavatthupariggaho saṅkhāreyeva dukkhato passati.
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Amohena anattadassanaṃ, amūḷho hi yāthāvagahaṇakusalo apariṇāyakaṃ khandhapañcakaṃ apariṇāyakato bujjhati.
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Yathā ca etehi aniccadassanādīni, evaṃ etepi aniccadassanādīhi honti.
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Aniccadassanena hi alobho hoti, dukkhadassanena adoso, anattadassanena amoho.
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Ko hi nāma 'aniccamida'nti sammā ñatvā tassatthāya pihaṃ uppādeyya, saṅkhāre vā 'dukkha'nti jānanto aparampi accantatikhiṇaṃ kodhadukkhaṃ uppādeyya, attasuññatañca bujjhitvā puna sammohaṃ āpajjeyyā"ti.
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Tena vuttaṃ "pubbabhāgiyānaṃ sīlasampadādīnaṃ sādhanavasena lokuttarānaṃ, upanissayabhāvena ca sampanno ajjhāsayo etassāti sampannajjhāsayo"ti.
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Tenāha "evaṃ tissannaṃ bodhīnaṃ aññataraṃ pāpuṇātī"ti.
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Idāni te ajjhāsaye pāḷiyāva vibhāvetuṃ "yathāhā"tiādi vuttaṃ.
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Tattha chāti gaṇanaparicchedo.
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Ajjhāsayāti paricchinnadhammanidassanaṃ.
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Ubhayaṃ pana ekajjhaṃ katvā chabbidhā ajjhāsayāti attho.
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Bodhisattāti bujjhanakasattā, bodhiyā vā niyatabhāvena sattā laggā, adhimuttā tanninnā tappoṇāti attho.
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"Бодхисатт": существ, обладающих знанием/постижением, либо смысл в том, что это существа, скреплённые с постижением благодаря предопределённости, склонные, уклоняющиеся, направленные к этому.
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Bodhiparipākāya saṃvattantīti yathābhinīhāraṃ attanā pattabbabodhiyā paripācanāya bhavanti.
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Alobhajjhāsayāti alubbhanākārena pavattaajjhāsayā, ādito "kathaṃ nu kho mayaṃ sabbattha, sabbadā ca aluddhā eva hessāmā"ti, majjhe ca alubbhanavaseneva, pacchā ca tasseva rocanavasena pavattaajjhāsayā.
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Lobhe dosadassāvinoti lubbhanalakkhaṇe lobhe sabbappakārena ādīnavadassāvino.
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Idaṃ tassa ajjhāsayassa ekadesato brūhanākāradassanaṃ.
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Lobhe hi ādīnavaṃ, alobhe ca ānisaṃsaṃ passantassa alobhajjhāsayo parivaḍḍhati, svāyaṃ tattha ādīnavānisaṃsadassanavidhi vibhāvitoyeva.
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Sesapadesupi iminā nayena attho veditabbo.
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Ayaṃ pana viseso – nekkhammanti idha pabbajjā.
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Paviveko tadaṅgaviveko, vikkhambhanaviveko, kāyaviveko, cittaviveko ca.
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Nissaraṇaṃ nibbānaṃ.
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Sabbabhavagatīsūti sabbesu bhavesu, sabbāsu ca gatīsu.
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Tadadhimuttatāyāti yadatthaṃ bhāvanānuyogo, yadatthā ca pabbajjā, tadadhimuttena.
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Tenevāha "samādhādhimuttenā"tiādi.
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50."Kiṃ caritosī"ti pucchito sace "na jānāmī"ti vadeyya, "ke vā te dhammā bahulaṃ samudācarantī"ti pucchitabbo.
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Kiṃ vāti kiṃ asubhaṃ vā anussatiṭṭhānaṃ vā aññaṃ vā.
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Kiṃ te manasi karoto phāsu hotīti cittassa ekaggabhāvena sukhaṃ hoti.
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Cittaṃ namatīti pakatiyāva abhirativasena namati.
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Evamādīhīti ādi-saddena iriyāpathādīnaṃ saṅgaho daṭṭhabbo.
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Tepi hi na sabbassa ekaṃsato byabhicārino eva.
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Tathā hi samudācāro pucchitabbo vutto.
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"Asukañca asukañca manasikāravidhiṃ katipayadivasaṃ anuyuñjāhī"ti ca vattabbo.
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"Pakatiyā uggahitakammaṭṭhānassā"ti idaṃ yaṃ kammaṭṭhānaṃ gahetukāmo, tattha sajjhāyavasena vā manasikāravasena vā kataparicayaṃ sandhāya vuttaṃ.
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Ekaṃ dve nisajjānīti ekaṃ vā dve vā uṇhāsanāni.
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Sajjhāyaṃ kāretvā attano sammukhāva adhīyāpetvā dātabbaṃ, so ce aññattha gantukāmoti adhippāyo.
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Tenāha "santike vasantassā"ti.
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Āgatāgatakkhaṇe kathetabbaṃ, pavattiṃ sutvāti adhippāyo.
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Pathavīkasiṇanti pathavīkasiṇakammaṭṭhānaṃ.
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Katassāti katassa kasiṇassa.
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Taṃ taṃ ākāranti ācariyena kammaṭṭhāne vuccamāne padapadatthādhippāyaopammādikaṃ attano ñāṇassa paccupaṭṭhitaṃ taṃ taṃ ākāraṃ, yaṃ yaṃ nimittanti vuttaṃ.
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Upanibandhitvāti upanetvā nibaddhaṃ viya katvā, hadaye ṭhapetvā apamussantaṃ katvāti attho.
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Evaṃ suṭṭhu upaṭṭhitassatitāya nimittaṃ gahetvā tattha sampajānakāritāya sakkaccaṃ suṇantena.
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Tanti taṃ yathāvuttaṃ suggahitaṃ nissāya.
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Itarassāti tathā agaṇhantassa.
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Sabbākārenāti kassacipi pakārassa tattha asesitattā vuttaṃ.
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Kammaṭṭhānaggahaṇaniddesavaṇṇanā niṭṭhitā.
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Iti tatiyaparicchedavaṇṇanā.
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