| пали | Nyanamoli thera - english
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816.Imassapi ñāṇassa anantaraṃ vuttanayeneva phalacittāni veditabbāni.
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30. The fruition consciousness should be understood to follow immediately upon this knowledge in the same way as before.
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Ettāvatā cesa arahā nāma aṭṭhamo ariyapuggalo hoti mahākhīṇāsavo antimadehadhārī ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammādaññā vimutto sadevakassa lokassa aggadakkhiṇeyyoti.
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And at this point this Arahant is called the eighth noble person. He is one of the Great Ones with cankers destroyed, he bears this last body, he has laid down the burden, reached his goal and destroyed the fetter of becoming, he is rightly liberated with [final] knowledge and worthy of the highest offering of the world with its deities.
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Iti yaṃ taṃ vuttaṃ "sotāpattimaggo sakadāgāmimaggo anāgāmimaggo arahattamaggoti imesu pana catūsu maggesu ñāṇaṃ ñāṇadassanavisuddhi nāmā"ti, taṃ imāni iminā anukkamena pattabbāni cattāri ñāṇāni sandhāya vuttaṃ.
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31.So when it was said above, “However, purification by knowledge and vision properly consists in knowledge of the four paths, that is to say, the path of stream-entry, the path of once-return, the path of non-return, and the path of Arahantship” (§2), that referred to these four kinds of knowledge to be reached in this order.
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