| пали | Nyanamoli thera - english
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Tikesupaṭhamattike paṭiladdhamatto hīno, nātisubhāvito majjhimo, subhāvito vasippatto paṇītoti evaṃ hīnamajjhimapaṇītavasena tividho.
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10. 6. In the first of the triads what has only just been acquired is inferior. What is not very well developed is medium. What is well developed and has reached mastery is superior. So it is of three kinds as inferior, medium, and superior.
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Dutiyattike paṭhamajjhānasamādhi saddhiṃ upacārasamādhinā savitakkasavicāro.
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11.7.In the second triad that with applied thought and sustained thought is the concentration of the first jhāna together with access concentration.
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Pañcakanaye dutiyajjhānasamādhi avitakkavicāramatto.
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That without applied thought, with sustained thought only, is the concentration of the second jhāna in the fivefold reckoning.
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Yo hi vitakkamatteyeva ādīnavaṃ disvā vicāre adisvā kevalaṃ vitakkappahānamattaṃ ākaṅkhamāno paṭhamajjhānaṃ atikkamati, so avitakkavicāramattaṃ samādhiṃ paṭilabhati.
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For when a man sees danger only in applied thought and not in sustained thought, he aspires only to abandon applied thought when he passes beyond the first jhāna, and so he obtains concentration without applied thought and with sustained thought only.
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Taṃ sandhāyetaṃ vuttaṃ.
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This is said with reference to him.
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Catukkanaye pana dutiyādīsu pañcakanaye tatiyādīsu tīsu jhānesu ekaggatā avitakkāvicāro samādhīti evaṃ savitakkasavicārādivasena tividho.
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Concentration without applied thought and sustained thought is the unification in the three jhānas beginning with the second in the fourfold reckoning and with the third in the fivefold reckoning (see D III 219). So it is of three kinds as with applied thought and sustained thought, and so on.
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Tatiyattike catukkanaye ādito dvīsu pañcakanaye ca tīsu jhānesu ekaggatā pītisahagato samādhi.
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12. 8. In the third triad concentration accompanied by happiness is the unification in the two first jhānas in the fourfold reckoning and in the three first jhānas in the fivefold reckoning.
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Tesveva tatiye ca catutthe ca jhāne ekaggatā sukhasahagato samādhi.
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Concentration accompanied by bliss is the unification in those same jhānas and in the third and the fourth respectively in the two reckonings.
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Avasāne upekkhāsahagato.
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That accompanied by equanimity is that in the remaining jhāna.
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Upacārasamādhi pana pītisukhasahagato vā hoti upekkhāsahagato vāti evaṃ pītisahagatādivasena tividho.
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Access concentration may be accompanied by bliss and happiness or accompanied by equanimity. So it is of three kinds as accompanied by happiness, and so on.
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Catutthattike upacārabhūmiyaṃ ekaggatā paritto samādhi.
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13.9.In the fourth triad limited concentration is unification on the plane of access.
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Rūpāvacarārūpāvacarakusale ekaggatā mahaggato samādhi.
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Exalted concentration is unification in profitable [consciousness, etc.,] of the fine- material sphere and immaterial sphere.
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Ariyamaggasampayuttā ekaggatā appamāṇo samādhīti evaṃ parittamahaggatappamāṇavasena tividho.
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Measureless concentration is unification associated with the noble paths. So it is of three kinds as limited, exalted, and measureless.
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