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35.Yathāsanthatikaṅgampi"senāsanaloluppaṃ paṭikkhipāmi, yathāsanthatikaṅgaṃ samādiyāmī"ti imesaṃ aññataravacanena samādinnaṃ hoti.
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69. xii. The any-bed-user’s practice is undertaken with one of the following statements: “I refuse greed for resting places” or “I undertake the any-bed-user’s practice.”
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Tena pana yathāsanthatikena yadassa senāsanaṃ "idaṃ tuyhaṃ pāpuṇātī"ti gāhitaṃ hoti, teneva tuṭṭhabbaṃ, na añño uṭṭhāpetabbo.
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The any-bed user should be content with whatever resting place he gets thus: “This falls to your lot.” He must not make anyone else shift [from his bed].
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Idamassa vidhānaṃ.
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These are the directions.
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Pabhedato pana ayampi tividho hoti.
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70.This has three grades too.
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Tattha ukkaṭṭho attano pattasenāsanaṃ dūreti vā accāsanneti vā amanussadīghajātikādīhi upaddutanti vā uṇhanti vā sītalanti vā pucchituṃ na labhati.
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Herein, one who is strict is not allowed to ask about the resting place that has fallen to his lot: “Is it far? ” or “Is it too near? ” or “Is it infested by non-human beings, snakes, and so on? ” or “Is it hot? ” or “Is it cold? ”.
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Majjhimo pucchituṃ labhati.
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The medium one is allowed to ask,
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Gantvā pana oloketuṃ na labhati.
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but not to go and inspect it.
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Muduko gantvā oloketvā sacassa taṃ na ruccati, aññaṃ gahetuṃ labhati.
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The mild one is allowed to inspect it and, if he does not like it, to choose another.
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Imesaṃ pana tiṇṇampi senāsanaloluppe uppannamatte dhutaṅgaṃ bhijjatīti ayamettha bhedo.
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As soon as greed for resting places arises in any one of these three, his ascetic practice is broken. This is the breach in this instance.
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Ayaṃ panānisaṃso, "yaṃ laddhaṃ tena tuṭṭhabba"nti (jā. 1.1.136; pāci. 793) vuttovādakaraṇaṃ, sabrahmacārīnaṃ hitesitā, hīnapaṇītavikappapariccāgo, anurodhavirodhappahānaṃ, atricchatāya dvārapidahanaṃ, appicchatādīnaṃ anulomavuttitāti.
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71.The benefits are these. The advice “He should be content with what he gets” (J-a I 476; Vin IV 259) is carried out; he regards the welfare of his fellows in the life of purity; he gives up caring about inferiority and superiority; approval and disapproval are abandoned; the door is closed against excessive wishes; he lives in conformity with [the principles] of fewness of wishes, and so on.
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Yaṃ laddhaṃ tena santuṭṭho, yathāsanthatiko yati;
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72. One vowed to any bed will be Content with what he gets, and he
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Nibbikappo sukhaṃ seti, tiṇasantharakesupi.
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Can sleep in bliss without dismay On nothing but a spread of hay.
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Na so rajjati seṭṭhamhi, hīnaṃ laddhā na kuppati;
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He is not eager for the best, No lowly couch does he detest,
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Sabrahmacārinavake, hitena anukampati.
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He aids his young companions too That to the monk’s good life are new.
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Tasmā ariyasatāciṇṇaṃ, munipuṅgavavaṇṇitaṃ;
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So for a wise man to delight In any kind of bed is right;
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Anuyuñjetha medhāvī, yathāsanthatarāmatanti.
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A Noble One this custom loves As one the sages’ Lord approves.
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Ayaṃ yathāsanthatikaṅge samādānavidhānappabhedabhedānisaṃsavaṇṇanā.
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This is the commentary on the undertaking, directions, grades, breach, and benefits, in the case of the any-bed-user’s practice.
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