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61.Na maratīti na ucchijjati.
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"Evampi me no"tiādinā vividho nānappakāro khepo parena paravādīnaṃ khipanaṃ vikkhepo.
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Amarāya diṭṭhiyā vācāya ca vikkhipantīti vā amarāvikkhepino.
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Amarāvikkhepino eva amarāvikkhepikā.
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Ito cito ca sandhāvati ekasmiṃ sabhāve anavaṭṭhānato.
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Amarā viya vikkhipantīti vā purimanayeneva saddattho daṭṭhabbo.
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62.Vikkhepavādino uttarimanussadhamme, akusaladhammepi sabhāvabhedavaseneva ñātuṃ ñāṇabalaṃ natthīti kusalākusalapadānaṃ kusalākusalakammapathavaseneva attho.
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Paṭhamanayavaseneva apariyantavikkhepatāya amarāvikkhepaṃ vibhāvetuṃ "evantipi me noti aniyamitavikkhepo"ti vuttaṃ.
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Tattha aniyamitavikkhepoti sassatādīsu ekasmimpi pakāre aṭṭhatvā vikkhepakaraṇaṃ, paravādinā yasmiṃ kismiñci pucchite pakāre tassa paṭikkhepoti attho.
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Dutiyanayavasena amarāsadisāya amarāya vikkhepaṃ dassetuṃ "idaṃ kusalanti vā puṭṭho"tiādimāha.
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Atha vā "evantipi me no"tiādinā aniyamatova sassatekaccasassatucchedatakkīvādānaṃ paṭisedhanena taṃ taṃ vādaṃ paṭikkhipateva apariyantavikkhepavādattā amarāvikkhepino.
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Attanā pana anavaṭṭhitavādattā na kismiñci pakkhe avatiṭṭhatīti āha "sayaṃ pana - pe - byākarotī"ti.
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Idāni kusalādīnaṃ abyākaraṇena tameva anavaṭṭhānaṃ vibhāveti "idaṃ kusalanti vā puṭṭho"tiādinā.
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Tenevāha "ekasmimpi pakkhe na tiṭṭhatī"ti.
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63.Kusalākusalaṃ yathābhūtaṃ appajānantopi yesamahaṃ samayena kusalameva "kusala"nti, akusalameva ca "akusala"nti byākareyyaṃ, tesu tathā byākaraṇahetu "aho vata re paṇḍito"ti sakkārasammānaṃ karontesu mama chando vā rāgo vā assāti evampettha attho sambhavati.
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Doso vā paṭigho vāti ettha vuttavipariyāyena yojetabbaṃ.
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Aṭṭhakathāyaṃ pana attano paṇḍitabhāvavisayānaṃ rāgādīnaṃ vasena yojanā katā.
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"Chandarāgadvayaṃ upādāna"nti abhidhammanayena vuttaṃ.
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Abhidhamme hi taṇhādiṭṭhiyova "upādāna"nti āgatā, suttante pana dosopi "upādāna"nti vutto "kodhupādānavinibandhā vighātaṃ āpajjantī"tiādīsu.
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Tena vuttaṃ "ubhayampi vā daḷhaggahaṇavasena upādāna"nti.
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Daḷhaggahaṇaṃ amuñcanaṃ.
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Paṭighopi hi upanāhādivasena pavatto ārammaṇaṃ na muñcati.
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Vihananaṃ hiṃsanaṃ vibādhanaṃ.
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Rāgopi hi pariḷāhavasena sāraddhavuttitāya nissayaṃ vibādhatīti.
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Vināsetukāmatāya ārammaṇaṃ gaṇhātīti sambandho.
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64.Paṇḍiccenāti paññāya.
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Yena hi dhammena yutto "paṇḍito"ti vuccati, so dhammo paṇḍiccaṃ, tena sutacintāmayaṃ paññaṃ dasseti, na pākatikakammanibbattaṃ sābhāvikapaññaṃ.
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Kata-saddassa kiriyāsāmaññavācakattā "katavijjo"tiādīsu viya kata-saddo ñāṇānuyuttataṃ vadatīti āha "viññātaparappavādā"ti.
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Sattadhā bhinnassa vālaggassa aṃsukoṭivedhako "vālavedhī"ti adhippeto.
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65. Ettha ca kiñcāpi purimānampi tiṇṇaṃ kusalādidhammasabhāvānavabodhato attheva mandabhāvo, tesaṃ pana attano kusalādidhammānavabodhassa avabodhaviseso atthi, tadabhāvā pacchimoyeva mandamomūhabhāvena vutto.
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Nanu ca pacchimassāpi "atthi paroloko'ti iti ce me assa, 'atthi paroloko'ti iti te naṃ byākareyyaṃ, evantipi me no"tiādi (dī. ni. 1.65) vacanato attano dhammānavabodhassa avabodho atthiyevāti?
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Kiñcāpi atthi, na tassa purimānaṃ viya apariññātadhammabyākaraṇanibandhanamusāvādādibhayaparijigucchanakāro atthi, atha kho mahāmūḷhoyeva.
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Atha vā "evantipi me no"tiādinā pucchāya vikkhepakaraṇatthaṃ "atthi paroloko'ti iti ce maṃ pucchasī"ti pucchāṭhapanameva tena dassīyati, na attano dhammānavabodhoti ayameva visesena "mando ceva momūho cā"ti vutto.
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Teneva hi tathāvādinaṃ sañjayaṃ belaṭṭhaputtaṃ ārabbha "ayaṃ vā imesaṃ samaṇabrāhmaṇānaṃ sabbamando sabbamūḷho"ti (dī. ni. 1.181) vuttaṃ.
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Tattha "atthi paroloko"ti sassatadassanavasena sammādiṭṭhivasena vā pucchā.
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"Natthi paroloko"ti natthikadassanavasena sammādassanavasena vā pucchā.
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"Atthi ca natthi ca paroloko"ti ucchedadassanavasena sammādiṭṭhivasena eva vā pucchā.
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"Neva atthi na natthi paroloko"ti vuttappakārattayapaṭikkhepe sati pakārantarassa asambhavato atthitānatthitāhi navattabbākāro parolokoti vikkhepaññeva purekkhārena sammādiṭṭhivasena vā pucchā.
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Sesacatukkattayepi vuttanayānusārena attho veditabbo.
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Puññasaṅkhārattiko viya hi kāyasaṅkhārattikena purimacatukkasaṅgahito eva attho.
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Sesacatukkattayena attaparāmāsapuññādi phalatācodanānayena saṅgahitoti.
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Amarāvikkhepiko sassatādīnaṃ attano aruccanatāya sabbattha "evantipi me no"tiādinā vikkhepaññeva karoti.
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Tattha "evantipi me no"tiādi tattha tattha pucchitākārapaṭisedhanavasena vikkhipanākāradassanaṃ.
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Nanu ca vikkhepavādino vikkhepapakkhassa anujānanaṃ vikkhepapakkhe avaṭṭhānaṃ yuttarūpanti?
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Na, tatthāpi tassa sammūḷhattā, paṭikkhepavaseneva ca vikkhepavādassa pavattanato.
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Tathā hi sañcayo belaṭṭhaputto raññā ajātasattunā sandiṭṭhikaṃ sāmaññaphalaṃ puṭṭho paralokattikādīnaṃ paṭisedhanamukhena vikkhepaṃ byākāsi.
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Etthāha – nanu cāyaṃ sabbopi amarāvikkhepiko kusalādayo dhamme, paralokattikādīni ca yathābhūtaṃ anavabujjhamāno tattha tattha pañhaṃ puṭṭho pucchāya vikkhepanamattaṃ āpajjati, tassa kathaṃ diṭṭhigatikabhāvo.
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Na hi avattukāmassa viya pucchitamatthamajānantassa vikkhepakaraṇamattena diṭṭhigatikatā yuttāti?
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Vuccate – na heva kho pucchāya vikkhepakaraṇamattena tassa diṭṭhigatikatā, atha kho micchābhinivesavasena.
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Sassatābhinivesena micchābhiniviṭṭhoyeva hi puggalo mandabuddhitāya kusalādidhamme paralokattikādīni ca yāthāvato appaṭipajjamāno attanā aviññātassa atthassa paraṃ viññāpetuṃ asakkuṇeyyatāya musāvādādibhayena ca vikkhepaṃ āpajjatīti.
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Tathā hi vakkhati "yāsaṃ satteva ucchedadiṭṭhiyo, sesā sassatadiṭṭhiyo"ti (dī. ni. aṭṭha. 1.97-98) atha vā puññapāpānaṃ tabbipākānañca anavabodhena asaddahanena ca tabbisayāya pucchāya vikkhepakaraṇaṃyeva sundaranti khantiṃ ruciṃ uppādetvā abhinivisantassa uppannā visuṃyevesā ekā diṭṭhi sattabhaṅgadiṭṭhi viyāti daṭṭhabbaṃ.
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Tathā ca vuttaṃ "pariyantarahitā diṭṭhigatikassa diṭṭhi ceva vācā cā"ti (dī. ni. aṭṭha. 1.61).
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Kathaṃ panassā sassatadiṭṭhisaṅgaho?
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Ucchedavasena anabhinivesato.
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Natthi koci dhammānaṃ yathābhūtavedī vivādabahulattā lokassa, "evameva"nti pana saddantarena "dhammanijjhānanā anādikālikā loke"ti gāhavasena sassatalesopettha labbhatiyeva.
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