пали | khantibalo - русский
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Комментарии |
85.Ekaṃ samayaṃ āyasmā sāriputto sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme.
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Tena kho pana samayena yamakassa nāma bhikkhuno evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ hoti – "tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā"ti.
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Assosuṃ kho sambahulā bhikkhū yamakassa kira nāma bhikkhuno evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ hoti – "tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā"ti.
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Atha kho te bhikkhū yenāyasmā yamako tenupasaṅkamiṃsu; upasaṅkamitvā āyasmatā yamakena saddhiṃ sammodiṃsu.
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Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu.
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Ekamantaṃ nisinnā kho te bhikkhū āyasmantaṃ yamakaṃ etadavocuṃ –
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"Saccaṃ kira te, āvuso yamaka, evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – 'tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā"'ti?
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"Evaṃ khvāhaṃ, āvuso, bhagavatā dhammaṃ desitaṃ ājānāmi – 'khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā"'ti.
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"Mā, āvuso yamaka, evaṃ avaca, mā bhagavantaṃ abbhācikkhi.
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Na hi sādhu bhagavato abbhācikkhanaṃ.
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Na hi bhagavā evaṃ vadeyya – 'khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā"'ti.
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Evampi kho āyasmā yamako tehi bhikkhūhi vuccamāno tatheva taṃ pāpakaṃ diṭṭhigataṃ thāmasā parāmāsā abhinivissa voharati – "tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā"ti.
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Yato kho te bhikkhū nāsakkhiṃsu āyasmantaṃ yamakaṃ etasmā pāpakā diṭṭhigatā vivecetuṃ, atha kho te bhikkhū uṭṭhāyāsanā yenāyasmā sāriputto tenupasaṅkamiṃsu; upasaṅkamitvā āyasmantaṃ sāriputtaṃ etadavocuṃ – "yamakassa nāma, āvuso sāriputta, bhikkhuno evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – 'tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā'ti.
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Sādhāyasmā sāriputto yena yamako bhikkhu tenupasaṅkamatu anukampaṃ upādāyā"ti.
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Adhivāsesi kho āyasmā sāriputto tuṇhībhāvena.
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Atha kho āyasmā sāriputto sāyanhasamayaṃ paṭisallānā vuṭṭhito yenāyasmā yamako tenupasaṅkami; upasaṅkamitvā āyasmatā yamakena saddhiṃ sammodi - pe - ekamantaṃ nisinno kho āyasmā sāriputto āyasmantaṃ yamakaṃ etadavoca –
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"Saccaṃ kira te, āvuso yamaka, evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – 'tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā"'ti?
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"Evaṃ khvāhaṃ, āvuso, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā"ti.
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"Taṃ kiṃ maññasi, āvuso yamaka, rūpaṃ niccaṃ vā aniccaṃ vā"ti?
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"Aniccaṃ, āvuso".
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"Vedanā niccā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā"ti?
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"Aniccaṃ, āvuso".
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Tasmātiha - pe - evaṃ passaṃ - pe - nāparaṃ itthattāyāti pajānātī"ti.
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"Taṃ kiṃ maññasi, āvuso yamaka, rūpaṃ tathāgatoti samanupassasī"ti?
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"No hetaṃ, āvuso" … "vedanaṃ tathāgatoti samanupassasī"ti?
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"No hetaṃ, āvuso"… "saññaṃ… saṅkhāre… viññāṇaṃ tathāgatoti samanupassasī"ti?
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"No hetaṃ, āvuso".
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"Taṃ kiṃ maññasi, āvuso yamaka, rūpasmiṃ tathāgatoti samanupassasī"ti?
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"No hetaṃ, āvuso".
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"Aññatra rūpā tathāgatoti samanupassasī"ti?
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"No hetaṃ, āvuso".
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"Vedanāya… aññatra vedanāya - pe - saññāya… aññatra saññāya… saṅkhāresu… aññatra saṅkhārehi… viññāṇasmiṃ tathāgatoti samanupassasī"ti?
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"No hetaṃ, āvuso".
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"Aññatra viññāṇā tathāgatoti samanupassasī"ti?
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"No hetaṃ, āvuso".
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"Taṃ kiṃ maññasi, āvuso yamaka, rūpaṃ… vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ tathāgatoti samanupassasī"ti?
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"No hetaṃ, āvuso".
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"Taṃ kiṃ maññasi, āvuso yamaka, ayaṃ so arūpī… avedano… asaññī… asaṅkhāro… aviññāṇo tathāgatoti samanupassasī"ti?
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"No hetaṃ, āvuso".
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"Ettha ca te, āvuso yamaka, diṭṭheva dhamme saccato thetato [tathato (syā. kaṃ.)] tathāgate anupalabbhiyamāne [tathāgate anupalabbhamāne (?)], kallaṃ nu te taṃ veyyākaraṇaṃ – 'tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā khīṇāsavo bhikkhu kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā"'ti?
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"Ahu kho me taṃ, āvuso sāriputta, pubbe aviddasuno pāpakaṃ diṭṭhigataṃ; idañca panāyasmato sāriputtassa dhammadesanaṃ sutvā tañceva pāpakaṃ diṭṭhigataṃ pahīnaṃ, dhammo ca me abhisamito"ti.
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"Sace taṃ, āvuso yamaka, evaṃ puccheyyuṃ – 'yo so, āvuso yamaka, bhikkhu arahaṃ khīṇāsavo so kāyassa bhedā paraṃ maraṇā kiṃ hotī'ti?
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Evaṃ puṭṭho tvaṃ, āvuso yamaka, kinti byākareyyāsī"ti?
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"Sace maṃ, āvuso, evaṃ puccheyyuṃ – 'yo so, āvuso yamaka, bhikkhu arahaṃ khīṇāsavo so kāyassa bhedā paraṃ maraṇā kiṃ hotī'ti?
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Evaṃ puṭṭhohaṃ, āvuso, evaṃ byākareyyaṃ – 'rūpaṃ kho, āvuso, aniccaṃ.
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Yadaniccaṃ taṃ dukkhaṃ; yaṃ dukkhaṃ taṃ niruddhaṃ tadatthaṅgataṃ.
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Vedanā… saññā… saṅkhārā… viññāṇaṃ aniccaṃ.
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Yadaniccaṃ taṃ dukkhaṃ; yaṃ dukkhaṃ taṃ niruddhaṃ tadatthaṅgata'nti.
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Evaṃ puṭṭhohaṃ, āvuso, evaṃ byākareyya"nti.
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"Sādhu sādhu, āvuso yamaka!
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Tena hāvuso, yamaka, upamaṃ te karissāmi etasseva atthassa bhiyyosomattāya ñāṇāya.
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Seyyathāpi, āvuso yamaka, gahapati vā gahapatiputto vā aḍḍho mahaddhano mahābhogo; so ca ārakkhasampanno.
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Tassa kocideva puriso uppajjeyya anatthakāmo ahitakāmo ayogakkhemakāmo jīvitā voropetukāmo.
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Tassa evamassa – 'ayaṃ kho gahapati vā gahapatiputto vā aḍḍho mahaddhano mahābhogo; so ca ārakkhasampanno; nāyaṃ [na hāyaṃ (syā. kaṃ.)] sukaro pasayha jīvitā voropetuṃ.
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Yaṃnūnāhaṃ anupakhajja jīvitā voropeyya'nti.
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So taṃ gahapatiṃ vā gahapatiputtaṃ vā upasaṅkamitvā evaṃ vadeyya – 'upaṭṭhaheyyaṃ taṃ, bhante'ti.
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Tamenaṃ so gahapati vā gahapatiputto vā upaṭṭhāpeyya.
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So upaṭṭhaheyya pubbuṭṭhāyī pacchānipātī kiṃkārapaṭissāvī manāpacārī piyavādī.
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Tassa so gahapati vā gahapatiputto vā mittatopi naṃ saddaheyya [daheyya (syā. kaṃ. pī. ka.)] ; suhajjatopi naṃ saddaheyya; tasmiñca vissāsaṃ āpajjeyya.
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Yadā kho, āvuso, tassa purisassa evamassa – 'saṃvissattho kho myāyaṃ gahapati vā gahapatiputto vā'ti, atha naṃ rahogataṃ viditvā tiṇhena satthena jīvitā voropeyya.
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"Taṃ kiṃ maññasi, āvuso yamaka, yadā hi so puriso amuṃ gahapatiṃ vā gahapatiputtaṃ vā upasaṅkamitvā evaṃ āha – 'upaṭṭhaheyyaṃ taṃ, bhante'ti, tadāpi so vadhakova.
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Vadhakañca pana santaṃ na aññāsi – 'vadhako me'ti.
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Yadāpi so upaṭṭhahati pubbuṭṭhāyī pacchānipātī kiṃkārapaṭissāvī manāpacārī piyavādī, tadāpi so vadhakova.
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Vadhakañca pana santaṃ na aññāsi – 'vadhako me'ti.
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Yadāpi naṃ rahogataṃ viditvā tiṇhena satthena jīvitā voropeti, tadāpi so vadhakova.
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Vadhakañca pana santaṃ na aññāsi – 'vadhako me"'ti.
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"Evamāvuso"ti.
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"Evameva kho, āvuso, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ.
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Vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ".
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"So aniccaṃ rūpaṃ 'aniccaṃ rūpa'nti yathābhūtaṃ nappajānāti.
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Aniccaṃ vedanaṃ 'aniccā vedanā'ti yathābhūtaṃ nappajānāti.
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Aniccaṃ saññaṃ 'aniccā saññā'ti yathābhūtaṃ nappajānāti.
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Anicce saṅkhāre 'aniccā saṅkhārā'ti yathābhūtaṃ nappajānāti.
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Aniccaṃ viññāṇaṃ 'aniccaṃ viññāṇa'nti yathābhūtaṃ nappajānāti.
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"Dukkhaṃ rūpaṃ 'dukkhaṃ rūpa'nti yathābhūtaṃ nappajānāti.
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Dukkhaṃ vedanaṃ… dukkhaṃ saññaṃ… dukkhe saṅkhāre… dukkhaṃ viññāṇaṃ 'dukkhaṃ viññāṇa'nti yathābhūtaṃ nappajānāti.
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"Anattaṃ rūpaṃ 'anattā rūpa'nti yathābhūtaṃ nappajānāti.
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Anattaṃ vedanaṃ… anattaṃ saññaṃ… anatte saṅkhāre… anattaṃ viññāṇaṃ 'anattaṃ viññāṇa'nti yathābhūtaṃ nappajānāti.
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"Saṅkhataṃ rūpaṃ 'saṅkhataṃ rūpa'nti yathābhūtaṃ nappajānāti.
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Saṅkhataṃ vedanaṃ… saṅkhataṃ saññaṃ… saṅkhate saṅkhāre… saṅkhataṃ viññāṇaṃ 'saṅkhataṃ viññāṇa'nti yathābhūtaṃ nappajānāti.
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"Vadhakaṃ rūpaṃ 'vadhakaṃ rūpa'nti yathābhūtaṃ nappajānāti.
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Vadhakaṃ vedanaṃ 'vadhakā vedanā'ti… vadhakaṃ saññaṃ 'vadhakā saññā'ti… vadhake saṅkhāre 'vadhakā saṅkhārā'ti yathābhūtaṃ nappajānāti.
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Vadhakaṃ viññāṇaṃ 'vadhakaṃ viññāṇa'nti yathābhūtaṃ nappajānāti.
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"So rūpaṃ upeti upādiyati adhiṭṭhāti 'attā me'ti.
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Он вовлекается в тело, присваивает тело и занимает позицию "это является мной".
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Vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ upeti upādiyati adhiṭṭhāti 'attā me'ti.
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Он вовлекается в ощущение... распознавание... умственные конструкции... сознание, присваивает ощущение... сознание и занимает позицию "это является мной".
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Tassime pañcupādānakkhandhā upetā upādinnā dīgharattaṃ ahitāya dukkhāya saṃvattanti.
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Эти же самые пять присваиваемых совокупностей, когда в них вовлекаются, когда их присваивают, приносят вред и страдания надолго.
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"Sutavā ca kho, āvuso, ariyasāvako ariyānaṃ dassāvī - pe - sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ attānaṃ; na attani rūpaṃ, na rūpasmiṃ attānaṃ.
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Na vedanaṃ… na saññaṃ… na saṅkhāre… na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ attānaṃ; na attani viññāṇaṃ, na viññāṇasmiṃ attānaṃ.
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"So aniccaṃ rūpaṃ 'aniccaṃ rūpa'nti yathābhūtaṃ pajānāti.
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Aniccaṃ vedanaṃ … aniccaṃ saññaṃ… anicce saṅkhāre … aniccaṃ viññāṇaṃ 'aniccaṃ viññāṇa'nti yathābhūtaṃ pajānāti.
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"Dukkhaṃ rūpaṃ 'dukkhaṃ rūpa'nti yathābhūtaṃ pajānāti.
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Dukkhaṃ vedanaṃ… dukkhaṃ saññaṃ… dukkhe saṅkhāre… dukkhaṃ viññāṇaṃ 'dukkhaṃ viññāṇa'nti yathābhūtaṃ pajānāti.
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"Anattaṃ rūpaṃ 'anattā rūpa'nti yathābhūtaṃ pajānāti.
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Anattaṃ vedanaṃ… anattaṃ saññaṃ… anatte saṅkhāre… anattaṃ viññāṇaṃ 'anattā viññāṇa'nti yathābhūtaṃ pajānāti.
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"Saṅkhataṃ rūpaṃ 'saṅkhataṃ rūpa'nti yathābhūtaṃ pajānāti.
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Saṅkhataṃ vedanaṃ… saṅkhataṃ saññaṃ… saṅkhate saṅkhāre… saṅkhataṃ viññāṇaṃ 'saṅkhataṃ viññāṇa'nti yathābhūtaṃ pajānāti.
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"Vadhakaṃ rūpaṃ 'vadhakaṃ rūpa'nti yathābhūtaṃ pajānāti.
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Vadhakaṃ vedanaṃ… vadhakaṃ saññaṃ… vadhake saṅkhāre "vadhakā saṅkhārā"ti yathābhūtaṃ pajānāti.
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Vadhakaṃ viññāṇaṃ 'vadhakaṃ viññāṇa'nti yathābhūtaṃ pajānāti.
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"So rūpaṃ na upeti, na upādiyati, nādhiṭṭhāti – 'attā me'ti.
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Vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ na upeti, na upādiyati, nādhiṭṭhāti – 'attā me'ti.
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Tassime pañcupādānakkhandhā anupetā anupādinnā dīgharattaṃ hitāya sukhāya saṃvattantī"ti.
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"Evametaṃ, āvuso sāriputta, hoti yesaṃ āyasmantānaṃ tādisā sabrahmacārino anukampakā atthakāmā ovādakā anusāsakā.
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Idañca pana me āyasmato sāriputtassa dhammadesanaṃ sutvā anupādāya āsavehi cittaṃ vimutta"nti.
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Tatiyaṃ.
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