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Buddhaṃsaraṇaṃ gacchāmi;
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1. I go for refuge to the Enlightened One ,
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Dhammaṃ saraṇaṃ gacchāmi;
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I go for refuge to the True Idea ,
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Saṅghaṃ saraṇaṃ gacchāmīti.
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I go for refuge to the Community :
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Ayaṃ saraṇagamananiddeso khuddakānaṃ ādi.
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this statement of the Going-for-refuge is the beginning of the Minor [Books].
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Imassa dāni atthaṃ paramatthajotikāya khuddakaṭṭhakathāya vivarituṃ vibhajituṃ uttānīkātuṃ idaṃ vuccati –
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Now with the aim of revealing, expounding and exhibiting the meaning thereof by way of a commentary on the Minor [Books] that is illustrative of the ultimate meaning ( paramattha-jotika ) this is said '
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Uttamaṃ vandaneyyānaṃ, vanditvā ratanattayaṃ;
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2. I honour the Jewel Threeness first That should be honoured most of all.
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Khuddakānaṃ karissāmi, kesañci atthavaṇṇanaṃ.
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Then I shall make a comment versed In certain Minor Books withal. 1
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Khuddakānaṃ gambhīrattā, kiñcāpi atidukkarā;
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Though their profundity would make
Such work too hard an occupation
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Vaṇṇanā mādisenesā, abodhantena sāsanaṃ.
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For one who like myself is not
A giver of the Dispensation, 2
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Ajjāpi tu abbocchinno, pubbācariyanicchayo;
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Yet still today we find no break
In the former Teachers’ Explanation, 3
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Tatheva ca ṭhitaṃ yasmā, navaṅgaṃ satthusāsanaṃ.
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And we likewise have not forgot
The Master’s ninefold Dispensation.
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Tasmāhaṃ kātumicchāmi, atthasaṃvaṇṇanaṃ imaṃ;
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So I this work will undertake Will be my standby, too, I wot,
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Sāsanañceva nissāya, porāṇañca vinicchayaṃ.
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Because the Ancients’ explanation
Beside the [Master’s] Dispensation.
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Saddhammabahumānena, nāttukkaṃsanakamyatā;
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Let love of Truth the motive be,
Not liking for self-praise, nor aim
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Nāññesaṃ vambhanatthāya, taṃ suṇātha samāhitāti.
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To carp at others and give blame:
So listen, then, attentively.
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