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416.Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme.
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Atha kho bhagavato rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – "paripakkā kho rāhulassa vimuttiparipācanīyā dhammā.
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Yaṃnūnāhaṃ rāhulaṃ uttariṃ āsavānaṃ khaye vineyya"nti.
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Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pāvisi.
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Sāvatthiyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto āyasmantaṃ rāhulaṃ āmantesi – "gaṇhāhi, rāhula, nisīdanaṃ; yena andhavanaṃ tenupasaṅkamissāma divāvihārāyā"ti.
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"Evaṃ, bhante"ti kho āyasmā rāhulo bhagavato paṭissutvā nisīdanaṃ ādāya bhagavantaṃ piṭṭhito piṭṭhito anubandhi.
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Tena kho pana samayena anekāni devatāsahassāni bhagavantaṃ anubandhāni honti – "ajja bhagavā āyasmantaṃ rāhulaṃ uttariṃ āsavānaṃ khaye vinessatī"ti.
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Atha kho bhagavā andhavanaṃ ajjhogāhetvā aññatarasmiṃ rukkhamūle paññatte āsane nisīdi.
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Āyasmāpi kho rāhulo bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
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Ekamantaṃ nisinnaṃ kho āyasmantaṃ rāhulaṃ bhagavā etadavoca –
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417."Taṃ kiṃ maññasi, rāhula, cakkhu niccaṃ vā aniccaṃ vā"ti?
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"Aniccaṃ, bhante ".
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"Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Taṃ kiṃ maññasi, rāhula, rūpā niccā vā aniccā vā"ti?
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"Aniccā, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Taṃ kiṃ maññasi, rāhula, cakkhuviññāṇaṃ niccaṃ vā aniccaṃ vā"ti?
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"Aniccaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Taṃ kiṃ maññasi, rāhula, cakkhusamphasso nicco vā anicco vā"ti?
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"Anicco, bhante".
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"Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Taṃ kiṃ maññasi, rāhula, yamidaṃ [yampidaṃ (sī. ka.)] cakkhusamphassapaccayā uppajjati vedanāgataṃ saññāgataṃ saṅkhāragataṃ viññāṇagataṃ tampi niccaṃ vā aniccaṃ vā"ti ?
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"Aniccaṃ, bhante".
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"Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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418."Taṃ kiṃ maññasi rāhula, sotaṃ niccaṃ vā aniccaṃ vā"ti?
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"Aniccaṃ, bhante - pe - ghānaṃ niccaṃ vā aniccaṃ vā"ti?
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"Aniccaṃ, bhante - pe - jivhā niccā vā aniccā vā"ti?
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"Aniccā, bhante - pe - kāyo nicco vā anicco vā"ti?
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"Anicco, bhante - pe - mano nicco vā anicco vā"ti?
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"Anicco, bhante".
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"Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ –'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Taṃ kiṃ maññasi rāhula, dhammā niccā vā aniccā vā"ti?
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"Aniccā, bhante".
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"Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Taṃ kiṃ maññasi rāhula, manoviññāṇaṃ niccaṃ vā aniccaṃ vā"ti?
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"Aniccaṃ, bhante".
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"Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Taṃ kiṃ maññasi rāhula, manosamphasso nicco vā anicco vā"ti?
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"Anicco, bhante".
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"Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Taṃ kiṃ maññasi, rāhula, yamidaṃ manosamphassapaccayā uppajjati vedanāgataṃ saññāgataṃ saṅkhāragataṃ viññāṇagataṃ, tampi niccaṃ vā aniccaṃ vā"ti?
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"Aniccaṃ, bhante".
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"Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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419."Evaṃ passaṃ, rāhula, sutavā ariyasāvako cakkhusmiṃ [cakkhusmimpi (syā. kaṃ.) evamitaresupi] nibbindati, rūpesu nibbindati, cakkhuviññāṇe nibbindati, cakkhusamphasse nibbindati, yamidaṃ cakkhusamphassapaccayā uppajjati vedanāgataṃ saññāgataṃ saṅkhāragataṃ viññāṇagataṃ tasmimpi nibbindati.
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Sotasmiṃ nibbindati, saddesu nibbindati - pe -, ghānasmiṃ nibbindati, gandhesu nibbindati… jivhāya nibbindati, rasesu nibbindati… kāyasmiṃ nibbindati, phoṭṭhabbesu nibbindati… manasmiṃ nibbindati, dhammesu nibbindati, manoviññāṇe nibbindati, manosamphasse nibbindati, yamidaṃ manosamphassapaccayā uppajjati vedanāgataṃ saññāgataṃ saṅkhāragataṃ viññāṇagataṃ tasmimpi nibbindati.
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Nibbindaṃ virajjati, virāgā vimuccati.
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Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti.
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'Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā'ti pajānātī"ti.
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Idamavoca bhagavā.
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Attamano āyasmā rāhulo bhagavato bhāsitaṃ abhinandīti.
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Imasmiñca pana veyyākaraṇasmiṃ bhaññamāne āyasmato rāhulassa anupādāya āsavehi cittaṃ vimucci.
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Tāsañca anekānaṃ devatāsahassānaṃ virajaṃ vītamalaṃ dhammacakkhuṃ udapādi – 'yaṃ kiñci samudayadhammaṃ sabbaṃ taṃ nirodhadhamma"nti.
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Cūḷarāhulovādasuttaṃ niṭṭhitaṃ pañcamaṃ.
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