| пали | Thanissaro bhikkhu - english
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304."Atthi kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena dve dhammā sammadakkhātā.
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“There are, friends, two dhammas that are rightly expounded by the Blessed One—the one who knows, the one who sees, the Worthy One, rightly self-awakened.
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Tattha sabbeheva saṅgāyitabbaṃ, na vivaditabbaṃ, yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ, tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṃ.
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Those should all be recited together, without dispute, so that this holy life will endure & last a long time, and that will be for the benefit & happiness of many, out of sympathy for the world, for the welfare, benefit, & happiness of devas & human beings.
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Katame dve [dve dhammo (syā. kaṃ.) evamuparipi] ?
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“Which two dhammas?
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"Nāmañca rūpañca.
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• “Name & form.
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"Avijjā ca bhavataṇhā ca.
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• “Ignorance & craving for becoming.
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"Bhavadiṭṭhi ca vibhavadiṭṭhi ca.
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• “The view of becoming & the view of non-becoming.
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"Ahirikañca [ahirīkañca (katthaci)] anottappañca.
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• “Lack of shame & lack of compunction.
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"Hirī ca ottappañca.
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• “Shame & compunction.
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"Dovacassatā ca pāpamittatā ca.
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• “Being hard to instruct & evil friendship.
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"Sovacassatā ca kalyāṇamittatā ca.
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• “Being easy to instruct & admirable friendship.
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"Āpattikusalatā ca āpattivuṭṭhānakusalatā ca.
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• “Skill in (knowing) offenses & skill in exiting from offenses.
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"Samāpattikusalatā ca samāpattivuṭṭhānakusalatā ca.
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• “Skill in (concentration) attainments & skill in exiting from attainments.
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"Dhātukusalatā ca manasikārakusalatā ca.
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• “Skill in (knowing) properties & skill in attention.
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"Āyatanakusalatā ca paṭiccasamuppādakusalatā ca.
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• “Skill in (knowing) sense media & skill in (knowing) dependent co-arising.
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"Ṭhānakusalatā ca aṭṭhānakusalatā ca.
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• “Skill in (knowing) what is possible & skill in (knowing) what is impossible.
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"Ajjavañca lajjavañca.
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• “Uprightness & gentleness.
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"Khanti ca soraccañca.
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• “Endurance & composure.
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"Sākhalyañca paṭisanthāro ca.
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• “Congeniality & welcoming manners.
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"Avihiṃsā ca soceyyañca.
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• “Harmlessness & purity.
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"Muṭṭhassaccañca asampajaññañca.
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• “Muddled truth & unalertness.
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"Sati ca sampajaññañca.
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• “Mindfulness & alertness.
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"Indriyesu aguttadvāratā ca bhojane amattaññutā ca.
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• “Unguarded sense doors & not knowing moderation in eating.
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"Indriyesu guttadvāratā ca bhojane mattaññutā ca.
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• “Guarded sense doors & knowing moderation in eating.
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"Paṭisaṅkhānabalañca [paṭisandhānabalañca (syā.)] bhāvanābalañca.
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• “Strength of reflection & strength of development.
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"Satibalañca samādhibalañca.
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• “Strength of mindfulness & strength of concentration.
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"Samatho ca vipassanā ca.
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• “Tranquility & insight.
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"Samathanimittañca paggahanimittañca.
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• “The theme of tranquility & the theme of exertion.
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"Paggaho ca avikkhepo ca.
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• “Exertion & undistractedness.
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"Sīlavipatti ca diṭṭhivipatti ca.
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• “Failure in virtue & failure in view.
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"Sīlasampadā ca diṭṭhisampadā ca.
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• “Consummation in virtue & consummation in view.
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"Sīlavisuddhi ca diṭṭhivisuddhi ca.
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• “Purity of virtue & purity of view.
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"Diṭṭhivisuddhi kho pana yathā diṭṭhissa ca padhānaṃ.
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• “Purity of view & the exertion of one with such a view.
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"Saṃvego ca saṃvejanīyesu ṭhānesu saṃviggassa ca yoniso padhānaṃ.
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• “Terror with regard to the causes for terror & appropriate exertion in one who feels terror.
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"Asantuṭṭhitā ca kusalesu dhammesu appaṭivānitā ca padhānasmiṃ.
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• “Discontent with regard to skillful qualities & unrelenting exertion.
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"Vijjā ca vimutti ca.
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• “Clear knowing & release.
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"Khayeñāṇaṃ anuppādeñāṇaṃ.
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• “Knowledge with regard to ending (of effluents) & knowledge of (their) non-recurrence.
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"Ime kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena dve dhammā sammadakkhātā.
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“These, friends, are the two dhammas that are rightly expounded by the Blessed One—the one who knows, the one who sees, the Worthy One, rightly self-awakened.
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Tattha sabbeheva saṅgāyitabbaṃ, na vivaditabbaṃ, yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ, tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṃ.
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Those should all be recited together, without dispute, so that this holy life will endure & last a long time, and that will be for the benefit & happiness of many, out of sympathy for the world, for the welfare, benefit, & happiness of devas & human beings.
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