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пали Tadabhilāpe tassa bhāsane udīraṇe taṃ bhāsitaṃ lapitaṃ udīritaṃ sutvāva ayaṃ sabhāvanirutti, ayaṃ na sabhāvaniruttīti evaṃ tassā dhammaniruttisaññitāya sabhāvaniruttiyā māgadhikāya sabbasattānaṃ mūlabhāsāya pabhedagataṃ ñāṇaṃ niruttipaṭisambhidā.
Nyanamoli thera Any knowledge falling within the category concerned with the enunciation of that, with the speaking, with the utterance of that, concerned with the root-speech of all beings, the Magadhan language that is individual essence, in other words, the language of law (dhamma), [any knowledge that] as soon as it hears it spoken, pronounced, uttered, knows, “This is the individual-essence language; this is not the individual- essence language”—[such knowledge] is discrimination of language.10
Комментарий оставлен 17.08.2021 16:16 автором khantibalo
Comm. NT: 10. The idea behind the term “individual-essence language” (sabhāvanirutti), that is to say, that there is a real name for each thing that is part of that thing’s individual essence, is dealt with at Dhs-a 391–92. Magadhan as “the root speech of all beings” and the “individual-essence language” is dealt with in greater detail at Vibh-a 387.