Comments

Comm. NT: 56.
Vedanākkhandhakathāvaṇṇanā

“Pleasure and pain respectively gratify and afflict by acting in one way on the body and in another way on the mind, but not so equanimity,
which is why the latter is described as of one class.
“Just as, when a man places a piece of cotton wool on an anvil and strikes it with an iron hammer, and his hammer goes right through the cotton and hits the anvil, the violence of the blow is great, so too because the violence of the impact’s blow is great, body-consciousness is accompanied by pleasure when the object is a desirable or desirable-neutral one,
and by pain when the object is an undesirable or undesirable- neutral one. [It is the impact of primary matter (tangible object) on the primaries of the body.]

пали	Majjhattavedayitalakkhaṇā upekkhā, sampayuttānaṃ nātiupabrūhanamilāpanarasā, santabhāvapaccupaṭṭhānā, nippītikacittapadaṭṭhānāti.
khantibalo	Безмятежность имеет характеристику испытываться как нечто нейтральное. Её функцией является ни существенное усиление ни существенное ослабление связанных явлений. Его производящей причиной является умственное состояние без восторга.
Nyanamoli thera	Equanimity has the characteristic of being felt as neutral. Its function is not to intensify or wither associated states much. It is manifested as peacefulness. Its proximate cause is consciousness without happiness. 56