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| пали | Khandhapañcakameva vā, tamupādāya paññattimattasambhavato. |
| Nyanamoli thera | or it is just the pentad of aggregates, since it is actually only a concept derived from that pentad of aggregates7 |
“Here when the aggregates are not fully understood, there is naming (abhidhāna) of them and of the consciousness of them as self (attā), that is to say, the physical body or alternatively the five aggregates.
‘Derived from’: apprehending, gripping, making a support.
‘Since it is actually a mere concept’: because of presence (sabbhāvato) as a mere concept in what is called a being, though in the highest sense the ‘being’ is non- existent”